Vakyapadiya of Bhartrihari
by K. A. Subramania Iyer | 1965 | 391,768 words
The English translation of the Vakyapadiya by Bhartrihari including commentary extracts and notes. The Vakyapadiya is an ancient Sanskrit text dealing with the philosophy of language. Bhartrhari authored this book in three parts and propounds his theory of Sphotavada (sphota-vada) which understands language as consisting of bursts of sounds conveyi...
This book contains Sanskrit text which you should never take for granted as transcription mistakes are always possible. Always confer with the final source and/or manuscript.
Verse 3.7.147
Sanskrit text, Unicode transliteration and English translation of verse 3.7.147:
啶ㄠた啶班啶оぞ啶班ぃ啷� 啶掂た啶啷嵿い啷� 啶 啶啶む啶班ぞ啶︵啶ㄠぞ 啶� 啶 啶掂た啶оた啶� 啷�
啶夃お啶距い啷嵿い啶啶曕啶粪た啶むぞ啶ぞ啶 啶膏啶洁が啷佮ぇ啶啶班い啶苦お啶む啶むく啷� 啷� 啷оオ啷� 啷�苍颈谤诲丑腻谤补峁噀 vibhakte yo bh墨tr膩d墨n膩 ca yo vidhi岣� |
耻辫腻迟迟补pek峁t膩p膩ya岣� so'budhapratipattaye || 147 ||147. (The name 补辫腻诲腻苍补鈥攕tarting point) taught in connection with selection (苍颈谤诲丑腻谤补峁噀), separation (vibhakte) and with roots expressive of the ideas of fear, protection etc. (产丑墨迟谤腻诲墨苍腻尘), is either that in relation to which a movement of separation is mentioned (耻辫腻迟迟补) or that in relation to which some movement is required (补辫别办峁迟补) and it has been done only to help the ignorant.
Commentary
[The fifth case-affix is taught in P. 2.3.41 and 42 and the name 补辫腻诲腻苍补 is taught in P. 1.4.25 and 26 and in V膩. 1. on P. 1.4.24. Really speaking, these 蝉奴迟谤补蝉 and the 惫腻谤迟迟颈办补 are unnecessary. Without them, the name 补辫腻诲腻苍补 and consequently, the fifth case-affix would result from the main 蝉奴迟谤补, namely, P. 1.4.24. In all these cases, there is mental contact followed by mental separation, which is the essence of 补辫腻测补. In some cases, the movement of separation is mentioned, while in some other cases, it is required. In all cases, there is separation of some kind.]
Here ends the treatment of 补辫腻诲腻苍补.
Now begins the treatment of 补诲丑颈办补谤补峁嘺 (abode, location).