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Sanskrit text, Unicode transliteration and English translation of verse 1.98:

啶膏う啷冟ざ啶椸�嵿ぐ啶灌ぃ啶距え啶距�� 啶� 啶椸え啷嵿ぇ啶距う啷�啶ㄠぞ啶� 啶�啷嵿ぐ啶曕ぞ啶多�曕ぎ啷� 啷�
啶ㄠた啶�啶苦い啷嵿い啶� 啶ㄠた啶�啶む�� 啶侧�嬥�曕�� 啶�啷嵿ぐ啶むた啶︵�嵿ぐ啶掂�嵿く啶�啶掂じ啷嵿ぅ啶苦い啶�啷� 啷� 啷�啷� 啷�

sad峁浥沘graha峁嚹乶膩峁� ca gandh膩d墨n膩峁� prak膩艣akam |
nimitta峁� niyata峁� loke pratidravyamavasthitam || 98 ||

98. In the case of smells etc., which are manifested by their similars, it is seen in the world that there is a particular factor in each case which is responsible for it.

Commentary

Even when things are perceived by senses having the same attributes as themselves, this fixity can be observed. For example, among substances like nail, bitumen etc., only some particular substance in contact can manifest the smell of some particular substance.¹

Notes

1. When the colour in the sense of vision manifests the jar, it is a case of difference between the manifestor and the manifested, because the jar is a substance and the colour in the sense of vision is a quality. Where there is such difference, the opponent points out, there is no requirement of a fixed manifestor. But where there is similarity between the two, there should be fixity. But in the case of the word being manifested by the sounds, there is similarity, because both are cognised by the sense of hearing and yet there is a fixed manifestor. Against this, it is pointed out that, in other cases also where there is similarity, a fixed manifestor is required. The smell of an object is perceived only by the sense of smell. Thus the manifestor and the manifested are similar to each other. And yet smells are manifested only in contact with a particular substance. The smell of 碍耻峁卥耻尘补 is manifested only in contact with clarified butter. The only when it comes in contact with boiling barly broth.