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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 13.35:

啶曕�嵿し啷囙い啷嵿��-啶曕�嵿し啷囙い啷嵿ぐ啶溹�嵿�炧く啷嬥ぐ啷� 啶忇さ啶�啷� 啶呧え啷嵿い啶班�� 啶溹�嵿�炧ぞ啶�-啶氞�曕�嵿し啷佮し啶� 啷�
啶�啷傕��-啶�啷嵿ぐ啶曕�冟い啶�-啶�啷嬥�曕�嵿し啶� 啶� 啶�啷� 啶掂た啶︵�佮ぐ啷� 啶�啶距え啷嵿い啶� 啶む�� 啶�啶班ぎ啷� 啷� 啷┼カ 啷�

办峁�e迟谤补-办峁�e迟谤补箩帽补yor evam antara峁� 箩帽腻苍补-肠补办峁�u峁Ｄ� |
产丑奴迟补-prak峁泃i-mok峁�a峁� ca ye vidur 测腻苍迟颈 te param || 35 ||

办峁�e迟谤补-办峁�e迟谤补箩帽补测辞岣�鈥搕he field and the knower of the field; evam鈥搃n this way; antaram鈥搕he difference between; 箩帽腻苍补-肠补办峁�u峁Ｄ�鈥搘ith the eye of transcendental knowledge; 产丑奴迟补鈥搊f the living beings; 辫谤补办峁泃颈-尘辞办峁�a尘鈥搇iberation from material nature; ca鈥揳苍诲; ye鈥搘丑辞; 惫颈诲耻岣�鈥揷辞尘辫谤别丑别苍诲; 测腻苍迟颈鈥揳迟迟补颈苍; te鈥搕丑别测; param鈥搕he Lord鈥檚 supreme abode.

Those who see through the eye of spiritual knowledge and thus become conversant with the differences between the field and the knower of the field and with the means by which the minute living entity attains deliverance from the bondage of material nature, attain 艢r墨 叠丑补驳补惫腻苍鈥檚 supreme abode.

Commentary: S膩r膩rtha-Var峁�i峁嚹� 峁�墨k膩

(By 艢r墨la 痴颈艣惫补苍腻迟丑补 颁补办谤补惫补谤迟墨 峁琱腻办耻谤补; the innermost intention of the commentary named 鈥榯he shower of essential meanings鈥�)

Now 艢r墨 叠丑补驳补惫腻苍 is concluding this chapter. Those who know 办峁�e迟谤补 and 办峁�e迟谤补-箩帽补, the 箩墨惫腻迟尘腻 and 笔补谤补尘腻迟尘腻, and processes such as 诲丑测腻苍补 (meditation) by which the living entities achieve liberation from material nature, attain the supreme destination. Of the two 办峁�e迟谤补-箩帽补s, it is the 箩墨惫腻迟尘腻 who becomes bound when he enjoys the qualities (fruits) of the material body, but he becomes liberated by the awakening of this knowledge. This is the subject explained in the Thirteenth Chapter.

Thus ends the 产丑腻惫腻苍耻惫腻诲补 of 艢r墨la 痴颈艣惫补苍腻迟丑补 颁补办谤补惫补谤迟墨 峁琱腻办耻谤补鈥檚
厂腻谤腻谤迟丑补-惫补谤峁�i峁嚹�-峁�墨k腻 (the commentary that gives pleasure
to the devotees and is accepted by all saintly persons)
on the Thirteenth Chapter of 艢谤墨尘补诲 叠丑补驳补惫补诲-驳墨迟腻.

Commentary: S膩r膩rtha-Var峁�i峁嚹� 笔谤补办腻艣颈办腻-惫峁泃迟颈

(By 艢r墨la Bhaktived膩nta 狈腻谤腻测补峁嘺 骋辞蝉惫腻尘墨 惭补丑腻谤腻箩补; the explanation that illuminates the commentary named 厂腻谤腻谤迟丑补-惫补谤峁�i峁嚹�)

In concluding the subject of the 办峁�e迟谤补 and 办峁�e迟谤补-箩帽补, 艢r墨 叠丑补驳补惫腻苍 says that an intelligent person should properly understand the distinguishing characteristics of the body and the knowers of the body: the partial 办峁�e迟谤补-箩帽补 (the soul) and the complete 办峁�e迟谤补-箩帽补 and friend of the soul (the Supersoul). Those who realize this attain the supreme destination.

From the beginning, faithful people should associate with realized devotees (迟补迟迟惫补-诲补谤艣墨蝉). By hearing extremely powerful hari-办补迟丑腻 in their association, they can easily attain knowledge of bhagavat-tattva, 箩墨惫补-tattva, 尘腻测腻-tattva and bhakti-tattva. Then, when their identification with the material body is removed, they attain the supreme destination.

艢r墨la Bhaktivinoda 峁琱腻办耻谤补 says, 鈥淎ll activities of material nature constitute 办峁�e迟谤补. There are two types of tattva, 辫补谤补尘腻迟尘补-tattva and 腻迟尘补-迟补迟迟惫补, and both are 办峁�e迟谤补-箩帽补. According to the process described in this chapter, those who understand the difference between 办峁�e迟谤补 and 办峁�e迟谤补-箩帽补 with the eye of spiritual knowledge, which is attained by following the process that delivers all living entities from mundane activities, very easily understand the Supreme Truth 艢r墨 叠丑补驳补惫腻苍, who is beyond both 办峁�e迟谤补 and 办峁�e迟谤补-箩帽补.鈥�

Thus ends the 厂腻谤腻谤迟丑补-惫补谤峁�i峁嚹� 笔谤补办腻艣颈办腻-惫峁泃迟颈
by 艢r墨 艢谤墨尘补诲 Bhaktived膩nta 狈腻谤腻测补峁嘺 骋辞蝉惫腻尘墨 惭补丑腻谤腻箩补,
on the Thirteenth Chapter of 艢谤墨尘补诲 Bhagavad-驳墨迟腻.