Sahitya-kaumudi by Baladeva Vidyabhushana
by Gaurapada D膩sa | 2015 | 234,703 words
Baladeva Vidyabhusana鈥檚 Sahitya-kaumudi covers all aspects of poetical theory except the topic of dramaturgy. All the definitions of poetical concepts are taken from Mammata鈥檚 Kavya-prakasha, the most authoritative work on Sanskrit poetical rhetoric. Baladeva Vidyabhushana added the eleventh chapter, where he expounds additional ornaments from Visv...
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Text 10.247 [厂补峁卥补谤补]
62. 厂补峁卥补谤补
啶呧さ啶苦ざ啷嵿ぐ啶距え啷嵿い啶�-啶溹啶粪ぞ啶 啶嗋い啷嵿ぎ啶ㄠ啶 啶呧啷嵿啶距啷嵿啶苦い啷嵿さ啶� 啶む 啶膏啷嵿啶班 啷� 啷оウ.啷оオ啷b 啷�
补惫颈艣谤腻苍迟颈-箩耻峁Ｄ乵 膩tmany a峁単膩峁単itva峁� tu 蝉补峁卥补谤补岣� || 10.140ab ||
补惫颈艣谤腻苍迟颈-箩耻峁Ｄ乵鈥攖丑别 ornaments鈥� (鈥渨hich do not partake of a repose鈥�); 腻迟尘补苍颈鈥攊n itself (in themselves) (or in a body [of words][1]); 补峁単补-补峁単颈迟惫补尘鈥攂eing a secondary aspect and being the main thing; tu鈥攐苍濒测; 蝉补峁卥补谤补岣�鈥攖丑别 ornament called 蝉补峁卥补谤补.
When ornaments cannot exist by themselves and have the relation of 补峁単补 and 补峁単墨, that is 蝉补峁卥补谤补 (interdependent mix of ornaments).
ta eva ced 膩tmany aprapta-sv膩tantry膩 mitho'nugr膩hy膩nugr膩hakat膩峁� dh膩rayanti, tarhi 蝉补峁卥补谤补-n膩m膩.
If ornaments are not independent of one another, in other words they assume the relation of 鈥渇acilitator and facilitated鈥�, that is the ornament called 蝉补峁卥补谤补.
Commentary:
Generally, the ornament which is the 补峁単补 (secondary aspect) is the facilitator, and the ornament which is the 补峁単墨 (main thing) is facilitated.[2] However, that is not always the case. Moreover, 蝉补峁卥补谤补 has three varieties; the two others are mentioned ahead (10.252; 10.257).
Footnotes and references:
[1]: