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啶むい啷嵿ぐ 啶多が啷嵿う啶距げ啶權�嵿�曕ぞ啶班く啷嬥ぐ啷� 啶�啶ム��,

tatra 艣abd膩la峁卥膩rayor yath膩,

This shows a 蝉补峁僺峁涐梗峁璱 of two ornaments of sound:

sura-tarur e峁�a nat膩n膩峁� surata-rucir gopa-rama峁嚹玭膩m |
tri-bhuvana-jana-kaman墨yo jayat膩d 腻产丑墨谤补-谤腻箩补-yuva-谤腻箩补岣� ||

sura-迟补谤耻岣�鈥攁 godly tree; 别峁�a岣�鈥攖丑颈蝉; 苍补迟腻苍腻尘鈥攆or the devotees (those who bow); surata鈥攊s romance; 谤耻肠颈岣�鈥擧e whose luster; gopa-迟补谤耻峁嚹玭腻尘鈥攖oward the young 驳辞辫墨蝉; tri-bhuvana-jana鈥攂y the people of the three worlds; 办补尘补苍墨测补岣�鈥攚ho should be desired; 箩补测补迟腻迟鈥攎ay He be victorious; 腻产丑墨谤补鈥攐f cowherds; 谤腻箩补鈥攐f the king; yuva-谤腻箩补岣�鈥攖丑别 crown prince.

May the crown prince of Vraja be glorious. To the devotees He is a wish-fulfilling tree and to the 驳辞辫墨蝉 He effuses romantic bliss. He is the one who should be sought by everyone in the three worlds. (础濒补峁卥腻谤补-办补耻蝉迟耻产丑补 7.34)

atra yamak膩nupr膩sayo岣�.

There is a 蝉补峁僺峁涐梗峁璱 of yamaka (the sound surataru at the beginning of the first and second lines) and 补苍耻辫谤腻蝉补 (alliteration of r in the fourth line).

Commentary:

There is another alliteration of r in 鈥�sura-tarur鈥� in the first line and yet another in 鈥�surata-rucir鈥� in the second. In addition, 鈥淗e is a wish-fulfilling tree鈥� (sura-tarur 别峁�a岣�) is a metaphor. Moreover, 鈥淭o the devotees He is a wish-fulfilling tree and to the 驳辞辫墨蝉 He effuses romantic bliss鈥� constitutes the ullekha ornament (angles of description) (11.17). Consequently there is a 蝉补峁僺峁涐梗峁璱 of 谤奴辫补办补, ullekha, yamaka and 补苍耻辫谤腻蝉补 in the first half of the verse.