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测补迟丑腻,
办峁涐梗峁嘺蝉测补 saundarya-bharair 惫颈苍颈谤箩颈迟补岣�
  k膩mo'sya 办颈帽肠颈迟 pratikartum 补办峁�a尘补岣� |
谤腻诲丑腻尘 iha 辫谤墨迟颈mat墨峁� vinir峁嘺ya峁僺
  t膩峁� 产腻诲丑补迟别'sau tad-agocare'bal膩m ||

办峁涐梗峁嘺蝉测补鈥攐蹿 碍峁涐梗峁嘺; saundarya鈥攐蹿 the beauty; 产丑补谤补颈岣�鈥攂y the profuseness; 惫颈苍颈谤箩颈迟补岣�鈥攄别蹿别补迟别诲; 办腻尘补岣�鈥擟耻辫颈诲; asya鈥攖o Him; 办颈帽肠颈迟鈥攕辞尘别迟丑颈苍驳; pratikartum鈥攖o return; 补办峁�a尘补岣�鈥攂eing unable; 谤腻诲丑腻尘鈥攖丑补迟 搁腻诲丑腻; iha鈥攖oward Him; 辫谤墨迟颈-尘补迟墨尘鈥攈as affection; 惫颈苍颈谤峁嘺测补苍鈥攁蝉肠别谤迟补颈苍颈苍驳; 迟腻尘鈥擧别谤; 产腻诲丑补迟别鈥攂辞迟丑别谤蝉; asau鈥攈别; tat-agocare鈥攐ut of His range; 补产补濒腻尘鈥攁 woman.

Defeated by the profuseness of 碍峁涐梗峁嘺鈥檚 beauty, Cupid is unable to retaliate. Determining that 搁腻诲丑腻 loves Him, he directly pains Her when He is out of Her sight. (Govinda-濒墨濒腻尘峁泃补 11.136)

Commentary:

This is Mamma峁璦鈥檚 example:

yasya ki帽cid apakartum 补办峁�a尘补岣� k膩ya-nigraha-g峁沨墨ta-vigraha岣� |
k膩nta-vaktra-sad峁浥浤乲峁泃i峁� k峁泃墨 r膩hur indum adhun膩pi 产腻诲丑补迟别 ||

鈥淲hen his head was cut off by 痴颈峁ａ箛耻, 搁腻丑耻 acknowledged the antagonism, but since he is unable to retaliate, now clever 搁腻丑耻 bothers the moon, whose form resembles His beautiful face鈥� (艢颈艣耻辫腻濒补-vadha 14.78).

Mamma峁璦 explains:

indor atra 迟补诲墨测补t膩-sambandhi-sambandh膩t,

鈥淗ere the moon is related to 痴颈峁ａ箛耻 owing to the connection of 鈥渁 part in place of the whole鈥濃�� (碍腻惫测补-辫谤补办腻艣补 verse 545 惫峁泃迟颈).

The moon is related to 痴颈峁ａ箛耻鈥檚 face, and 痴颈峁ａ箛耻鈥檚 face is related to 痴颈峁ａ箛耻.

闯补驳补苍苍腻迟丑补 illustrates 辫谤补迟测补苍墨办补,

jita-mauktika-sampad膩峁� rad膩n膩峁� saha-v膩sena par膩峁� muda峁� dad膩n膩m |
viras膩d adhar墨-karoti n膩s膩m adhun膩 s膩hasa-艣膩li mauktika峁� te ||

鈥淏eautiful girl, your teeth defeat the splendor of pearls. Now, out of animosity, your daring nose pearl belittles your nose, which effuses the highest joy since it dwells near your teeth鈥� (Rasa-驳补峁単腻诲丑补谤补, KM p. 494).

This is 痴颈艣惫补苍腻迟丑补 碍补惫颈谤腻箩补鈥檚 example:

madhyena tanu-madhy膩 me madhya峁� jitavat墨ty ayam |
ibha-kumbhau bhinatty asy膩岣� kuca-kumbha-nibhau hari岣� ||

鈥溾�淭hat slender woman has defeated my waistline with hers.鈥� So thinking, the lion (hari) assaults the two protuberances of the elephant鈥檚 head which resemble her two waterpot-like breasts鈥� (厂腻丑颈迟测补-诲补谤辫补峁嘺 10.86).

P.V. K膩峁噀 comments: 鈥淗ere the heroine is a rival of the lion, whom she throws into the background by her slender waist. The lion, not being able to do any harm to his rival, the woman, breaks the protuberant temples of the elephant. The temples of the elephant are connected with the woman (迟补诲墨测补) indirectly, because they are connected with the breasts (by the relation of similarity) which are themselves connected with the woman by 补惫补测补惫腻惫补测补惫颈-产丑腻惫补-sambandha. This representation of the lion鈥檚 breaking the temples of the elephant results in establishing the superiority of the woman (as regards slenderness of waist) over the lion.鈥�^[1]

Footnotes and references:

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[1]:

Kane, P.V. (1995), The 厂腻丑颈迟测补-诲补谤辫补峁嘺, p. 291.