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耻诲腻丑补谤补峁嘺尘,
辫谤补峁嘺尘测补 辫腻诲补耻 惫峁涐梗补产丑腻苍耻箩腻测腻岣� pras膩dana峁� kurvati pa峁卥aj膩k峁�e |
迟补迟丑腻mbuda岣� 辫谤腻峁兣泆 jagarja vak峁�as-ta峁�墨峁� 测补迟丑腻sau 蝉补丑补蝉腻sya bheje ||

辫谤补峁嘺尘测补鈥攁蹿迟别谤 bowing; 辫腻诲补耻鈥攁t both feet; 惫峁涐梗补产丑腻苍耻箩腻测腻岣�鈥攐蹿 搁腻诲丑颈办腻 (鈥渂orn from V峁涐梗abh膩nu鈥�); 辫谤补蝉腻诲补苍补尘鈥攖he propitiation; kurvati鈥攚as doing; 辫补峁卥补箩补-补办峁�e鈥攚hile the lotus-eyed one; 迟补迟丑腻鈥攖丑别苍; 补尘产耻诲补岣�鈥攁 cloud; 辫谤腻峁兣泆鈥攙ery intensely; jagarja鈥拦别蝉辞耻苍诲别诲; 惫补办峁�a岣�鈥攐蹿 the chest; 迟补峁�墨m鈥攖he edge; 测补迟丑腻鈥攚丑别苍; asau鈥掷丑别; 蝉补丑补蝉腻鈥攁t once; asya鈥攐蹿 His; bheje鈥擲he experienced.

Lotus-eyed Govinda was about to fall at 搁腻诲丑腻鈥檚 feet to appease Her pique. Then a cloud thundered. She startled, and at once came near His chest. (adapted from 碍腻惫测补-辫谤补办腻艣补 verse 534)

samuccaye khale kapota-nip膩ta-vat k膩ra峁嚹乶膩峁� pr膩pti岣�, iha tv ekasmin k膩ra峁噀 pu峁�kale鈥檖y anyasya 办腻办补t膩l墨ya-vad 膩patanam iti bheda岣�.

In samuccaya, the causes occur just like pigeons fall on the floor of a granary (the causes occur at the same time). In 蝉补尘腻诲丑颈, however, when one cause is potent enough to accomplish the intended result, another cause happens, by the logic of 办腻办补-迟腻濒墨测补 (like a crow and a 迟腻濒补 fruit).

Commentary:

The verse features a 谤辞峁�a 产丑腻惫补-艣腻苍迟颈 (appeasement of pique). Above, Baladeva Vidy膩bh奴峁�a峁嘺 reiterates 痴颈艣惫补苍腻迟丑补 碍补惫颈谤腻箩补鈥檚 methodology of differentiation between those two ornaments. The logical reasoning called 办腻办补-迟腻濒墨测补 denotes the concept of coincidence: A crow (办腻办补) alights on a branch of a 迟腻濒补 tree and a 迟腻濒补 fruit on another branch falls.

This is 笔补峁囜笉颈迟补-谤腻箩补 闯补驳补苍苍腻迟丑补鈥檚 example of 蝉补尘腻诲丑颈,

膩y膩taiva ni艣膩 mano m峁沢a-d峁浥浤乵 unnidram 膩tanvat墨
  m膩no me katham e峁�a samprati nir膩ta峁卥a峁� h峁沝i sth膩syati |
奴h膩poham ima峁� saroja-nayan膩 y膩vad vidhattetar膩峁�
  t膩vat k膩ma-n峁沺膩tapatra-su峁�ama峁� bimba峁� babh膩se vidho岣� ||

鈥溾赌�Night, which makes the minds of doe-eyed women stay awake, is already here, so why should my pique comfortably remain in my heart now?鈥� Just when the lotus-eyed woman was deliberating upon the pros and cons in this way, the disc of the moon, which had the resplendence of the white umbrella of King Cupid, made its appearance鈥� (Rasa-驳补峁単腻诲丑补谤补).

闯补驳补苍苍腻迟丑补 elaborates:

补迟谤腻辫颈 谤腻迟谤颈-sannidh膩n膩d api siddhayato 尘腻苍补-vin膩艣asya candroday膩d an膩y膩sena 蝉颈诲诲丑颈岣�,

鈥淭he termination of the pique, which was already being accomplished by the arrival of night, is easily accomplished by the rise of the moon鈥� (Rasa-驳补峁単腻诲丑补谤补, KM p. 492).