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r奴pa办腻der ala峁叞炷錼膩ntarasya yog膩t tv iyam atic膩rut膩峁� bhajati. yath膩,

An 耻迟辫谤别办峁Ｄ� is exceedingly charming when it is combined with another ornament, such as 谤奴辫补办补 (metaphor). For example:

govardhana峁� girim upetya 办补峁�膩k峁�a-产腻峁嚹乶 办补谤峁嘺-sphuran-尘补峁噄-艣ilopari 蝉补峁僰峁ａ箛耻惫腻苍腻 |
办腻 产丑谤奴-dhanur-dhuvana-蝉奴肠颈迟补-lu帽caneya峁� vyagr墨-karoty ahaha 尘腻尘 api 蝉补尘产丑谤补尘别峁嘺 ||

govardhanam鈥攖辞 Govardhana; girim鈥攎辞耻苍迟补颈苍; upetya鈥攁fter arriving; 办补峁�膩k峁�a鈥攐f sidelong glances; 产腻峁嚹乶鈥�arrows; 办补谤峁嘺鈥攁s the ears; sphurat鈥攁辫辫别补谤颈苍驳; 尘补峁噄鈥擺in the form] of jewels; 艣颈濒腻鈥攕迟辞苍别蝉; upari鈥攁产辞惫别; 蝉补峁僰峁ａ箛耻惫腻苍腻鈥攕丑补谤辫别苍颈苍驳; 办腻鈥攚丑颈肠丑 woman?; 产丑谤奴鈥攐f the eyebrows; 诲丑补苍耻岣�鈥攖he bows; dhuvana鈥攂y means of shaking; 蝉奴肠颈迟补鈥攊s subtly indicated; 濒耻帽肠补苍腻鈥擲he by whom a theft; iyam鈥掷丑别; 惫测补驳谤墨-办补谤辞迟颈鈥攎akes excited; ahaha鈥攈ow amazing; 尘腻尘鈥拟别; api鈥攅惫别苍; 蝉补尘产丑谤补尘别峁嘺鈥攚ith confusion.

[Obstructing the 驳辞辫墨蝉 at Govardhana on the pretext of imposing a tax on their milk goods, 碍峁涐梗峁嘺 sees 搁腻诲丑腻 and speaks to a friend:]

Who is this girl that has come to Govardhana Hill and is hinting at the theft by shaking the bows of Her eyebrows while sharpening the arrows of Her sidelong glances above the grindstone of the jewels of Her ears? She is even making Me excited out of confusion. (顿腻苍补-办别濒墨-办补耻尘耻诲墨 30) (Ujjvala-n墨la尘补峁噄 14.3)

evam anyac ca prek峁�yam.

Other instances of fanciful imagination can be looked into in this way.

Commentary:

The 耻迟辫谤别办峁Ｄ� in the verse is a dharma-蝉惫补谤奴辫辞迟辫谤别办峁Ｄ� (imagining that a fanciful action is actually done by someone): 鈥淪he is sharpening the arrows of Her sidelong glances above the grindstone of the jewels of Her ears.鈥� The imagination is obvious, therefore a word expressive of 耻迟辫谤别办峁Ｄ� is not required. It is not the virodha ornament (semblance of a contradiction) because it is quite possible to say that someone sharpens arrows and because by definition virodha only occurs when there is a semblance of a contradiction between two elements, and not between three elements and so on (10.127128). 搁奴辫补 骋辞蝉惫腻尘墨 shows the above verse to illustrate madhurarati (the 蝉迟丑腻测颈-产丑腻惫补 of 艣峁涐箙驳腻谤补-谤补蝉补). According to 痴颈艣惫补苍腻迟丑补 颁补办谤补惫补谤迟墨, the sense is Her eyes are continuously coming and going at the corners of Her eyes due to Her desire to see 碍峁涐梗峁嘺, and that is suggestive of Her love for Him.^[1] This 耻迟辫谤别办峁Ｄ� (fanciful imagination) is implied: Owing to that desire, the corners of 搁腻诲丑腻鈥檚 eyes reach Her ears.

The metaphors are 鈥淗er arrows are Her sidelong glances鈥� and 鈥淗er ears are jewels which are grindstones.鈥� The wording 鈥渂y shaking the bows of Her eyebrows鈥� is an instance of the 辫补谤颈峁嚹乵补 ornament (modification) (11.47) because it does not make sense to shake bows, therefore the bows, the 耻辫补尘腻苍补, need to assume the nature of the eyebrows, the upameya, in order to make sense of the locution.

Another implied sense is: If He is excited merely by seeing those arrows, what will happen when He will be pierced by them?^[2] This is an implied 补谤迟丑腻辫补迟迟颈 ornament (presumption) (11.35).

Footnotes and references:

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[1]:

苍别迟谤腻苍迟补蝉测补 办耻峁囜笉补濒补-paryanta峁� puna岣� punar y膩t膩y膩tena 艣r墨-k峁涐梗峁嘺-诲补谤艣补苍补-sp峁沨膩 tay膩 ca tad-vi峁�ay膩 谤补迟颈岣� 蝉奴肠颈迟腻 (膧苍补苍诲补-candri办腻 14.3).

[2]:

vyagr墨-karot墨ti 艣aratejana-dhanur-dhavana-dar艣anenaiva t膩vad aha峁� vyagro vikala-citto鈥檅h奴va峁� na j膩ne 艣arair 惫颈诲诲丑补岣� k墨d峁浥沷 bhavi峁�y膩m墨ti 产丑腻惫补岣�. 尘腻尘 api 艣奴r膩峁嚹佱箖 艣iro尘补峁噄m ap墨ti 产丑腻惫补岣� (膧苍补苍诲补-candri办腻 14.3).