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(10) (13) [This shows examples of sandeha (a doubt) and 苍别测腻谤迟丑补 (the meaning can only be guessed) in parts of words:]

啶呧く啶� 啶�啶曕�嵿い-啶氞ぐ啷� 啶掂ぞ啶曕�嵿��-啶�啶距ぃ啷堗ぐ啷� 啶呧お啶� 啶膏�佮う啷佮ぐ啷嵿�溹く啶� |
啶むう啷� 啶忇え啶�啷� 啶夃う啶�啶� 啶掂ぞ啶炧�嵿�涏え啷� 啶�啶� 啶班ぞ啶溹え啷� 啶�啷嵿ぐ啶むた啶曕�嵿し啶｀ぎ啷� ||

aya峁� bhakta-caro 惫腻办测补-b膩峁嘺ir^[1] api sudurjaya岣� |
tad enam udaya峁� v膩帽chan bhaja r膩jan pratik峁�a峁嘺m ||

Even the gods would have difficulty defeating this bhakta-cara. Therefore, O king, you, who desire prosperity, should serve him at all times.

atra ki峁� p奴rva峁� bhakta岣�, uta bhakte峁�u carat墨ti sandeha岣�. 惫腻办测补-艣abdena g墨岣�-艣abdo lak峁�yate. tena 苍别测腻谤迟丑补岣� pad膩峁兣沘岣�. g墨r惫腻峁嘺-艣abdena p奴rvam uttara峁� ca pada峁� pari惫峁泃迟颈峁� na sahate. payodhy-膩d膩v uttara-padam eva, va岣峚v膩gny-膩dau tu p奴rva-padam eveti bodhyam. aprayukta-苍别测腻谤迟丑补yor asamarth膩nta岣�-p膩te鈥檖i vibh膩ga-pradar艣ana峁� spa峁ａ弓膩rtham. 艣abd膩n膩峁� sarvath膩prayoge 鈥�samarthatvam. virala-prayoge 苍颈丑补迟腻谤迟丑补tvam anek膩rtha-vi峁�ayam. 补辫谤补迟墨迟补tva峁� tv ek膩rthasy膩pi 艣abdasya s膩rvatrika-prayoga-viraha岣�.

In this verse, a doubt arises: Does bhakta-cara mean 鈥渁 previous devotee鈥� or 鈥渙ne who goes among devotees鈥�?^[2]

The word 惫腻办测补-惫腻峁嘺 involves the fault called 苍别测腻谤迟丑补 (the meaning can only be guessed) in a part of a word because 惫腻办测补-惫腻峁嘺 stands for g墨r-惫腻峁嘺 (god). The topic is to be understood as follows. As regards g墨r-惫腻峁嘺, neither the first word nor the second word can tolerate being changed for a synonym without losing the sense. In payo-dhi (ocean) and the like, only the second word cannot tolerate being changed (jala-dhi is a synonym; nevertheless payo-nidhi is seen). However, in 惫补岣峚惫腻驳苍颈 (the fire at the bottom of the sea) and so on, only the first word cannot tolerate being changed (惫补岣峚惫腻苍补濒补 is a synonym).

Although the categories called aprayukta (not in usage) and 苍别测腻谤迟丑补 (the meaning can only be guessed) fall within asamartha (unable to be meaningful), those subdivisions are shown for the sake of clarity. When a word cannot be used, that is asamartha. When the usage is not frequent, that is 苍颈丑补迟腻谤迟丑补 (obstructed meaning), where the thing has more than one meaning. However, 补辫谤补迟墨迟补 (not understood) (such as 惫颈箩帽腻苍补-尘补测补) occurs when a word is not used in all circumstances even though it has only one meaning.

Commentary:

As regards the last paragraph, Mamma峁璦 only says: yadyapy asamarthasyaiv膩prayukt膩daya岣� kecana bhed膩岣�, tath膩py anyair 膩la峁卥膩rikair vibh膩gena pradar艣it膩 iti bheda-pradar艣anenod膩hartavy膩 iti ca vibhajyokt膩岣�, 鈥淎lthough some varieties, such as aprayukta (not in usage), are included in asamartha (unable to be meaningful), they were exemplified by previous poetical rhetoricians, therefore here they have been separately illustrated鈥� (碍腻惫测补-辫谤补办腻艣补 verse 206 惫峁泃迟颈).

Footnotes and references:

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[1]:

惫腻办测补-惫腻峁嘺ir (Rashtriya Sa峁僺k峁泃 Sa峁僺th膩n edition). In Sanskrit, the letters b and v are interchangeable.

[2]:

In the first option, cara is the taddhita suffix 肠补谤补摆峁璢 (础峁ａ弓腻诲丑测腻测墨 5.3.53). In the second possibility, cara is made from the verbal root car gatau (to go).