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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶呧え啷佮�椸ぎ啷嵿く啷囙�氞�嵿�涏く啶� 啶�啷嵿ぐ啷囙い啶� 啶溹�嵿�炧ぞ啶むた啶�啶溹�嵿�炧ぞ啶むた啶�啷囙さ 啶� 啷�
啶膏�嵿え啶距い啷嵿さ啶� 啶膏�氞�堗げ啶� 啶膏�嵿お啷冟し啷嵿�熰�嵿さ啶距そ啶椸�嵿え啶苦�� 啶樴�冟い啶� 啶�啷嵿ぐ啶距ざ啷嵿�� 啶掂た啶多�佮ぇ啷嵿く啶む�� 啷� 啷оウ啷� 啷�

anugamyecchay膩 preta峁� 箩帽腻迟颈ma箩帽腻迟颈meva ca |
sn膩tv膩 sacaila岣� sp峁涐梗峁璿膩'gni峁� gh峁泃a峁� pr膩艣ya vi艣udhyati || 102 ||

Having voluntarily followed a dead person, whether he be a relation or not, he becomes pure by bathing with his clothes on, touching fire and eating clarified butter.鈥�(102).

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

鈥�Following鈥欌�攇oing after, intentionally. If he happen to follow it by chance, then he need not bathe with clothes on.

Bathing, Touching of fire and Eating of clarified butter,鈥攁ll these collectively are the means of purification.鈥�(102).

 

Explanatory notes by Ganganath Jha

(Verse 103 of others.)

This verse is quoted in 惭颈迟腻办峁�a谤腻 (on 3.26), which explains 鈥�箩帽腻迟颈鈥� as 鈥榤other鈥檚 蝉补辫颈峁囜笉补鈥�;鈥攊n 础辫补谤腻谤办补 (p. 918), which adds that this applies to one who follows the dead body intentionally, and not to one who happens to go with it by mere chance;鈥攁nd in 痴墨谤补尘颈迟谤辞诲补测补 (膧hnika, p. 212).

This verse is quoted in 艢耻诲诲丑颈尘补测奴办丑补 (p. 22), which explains 鈥�箩帽腻迟颈鈥� as 鈥榦ne belonging to the same caste,鈥� not a 蝉补辫颈峁囜笉补, and adds that 鈥榚ating of butter鈥� means fasting.

It is quoted in 厂尘峁泃颈蝉腻谤辞诲诲丑腻谤补 (p. 225), which explains 鈥�箩帽腻迟颈鈥� as 鈥榤other鈥檚 蝉补辫颈峁囜笉补鈥�;鈥攊n 狈颈迟测腻肠腻谤补辫谤补诲墨辫补 (p. 332);鈥攊n 贬腻谤补濒补迟腻 (p. 86) which has the, following notes:鈥斺��Pretam,鈥� a Br膩hma峁嘺 dead,鈥攊f one intentionally follows he becomes pure by touching fire and eating not butter, this is what is meant, and not that the impurity ceases on this alone, because even without following the dead body, the death of a relative involves an impurity for ten days; the following of a non-relative (鈥榓箩帽腻迟颈鈥�) however involves only the touching of fire and eating of butter, and no further impurity.

 

Comparative notes by various authors

Gautama (14.31).鈥斺�業f he has followed a corpse, he shall purify himself by bathing in his clothes.鈥�

痴颈峁ａ箛耻 (22.64).鈥斺�業f he has followed the corpse of a twice-born person, he must go to a river and having plunged into it, repeat the Aghamar峁�a峁嘺 mantra three times, and then coming out of the water, repeat the 骋腻测补迟谤墨, a hundred and eight times.鈥�

驰腻箩帽补惫补濒办测补 (3.26).鈥斺�業f the Br膩hma峁嘺 has followed the corpse of a twice-born person or a 艢奴dra, he shall become pure by bathing in water, touching fire and eating clarified butter.鈥�

笔补谤腻艣补谤补 (3.42-46).鈥斺��(Same as Manu 102, then)鈥擨f the Br膩hma峁嘺, through folly, follows the corpse of a K峁�atriya, he remains impure for one day and becomes purified by eating 笔补帽肠补驳补惫测补,鈥擨f a Br膩hma峁嘺, through folly, follows a dead Vai艣ya, he remains impure for two nights and after that he should perform six breath-suspensions. If a foolish Br膩hma峁嘺 follow a dead 艢奴dra, he shall remain impure for three nights and after the lapse of the third night, he shall go to a river that falls into the ocean and having performed a hundred breath-suspensions, and eaten clarified butter, he shall become purified.鈥�

碍奴谤尘补辫耻谤腻峁嘺 (笔补谤腻艣补谤补m膩dhava, p. 636).鈥斺�業n the case of a K峁�atriya corpse being followed, purification comes after one day; in that of a Vai艣ya one, after two days; and in that of a 艢奴dra one, after three days, followed by a hundred breath-suspensions.鈥�