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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶呧じ啶�啶苦ぃ啷嵿ぁ啶� 啶︵�嵿さ啶苦�溹�� 啶�啷嵿ぐ啷囙い啶� 啶掂た啶�啷嵿ぐ啷� 啶ㄠた啶班�嵿す啷冟い啷嵿�� 啶�啶ㄠ�嵿ぇ啷佮さ啶む�� 啷�
啶掂た啶多�佮ぇ啷嵿く啶む�� 啶む�嵿ぐ啶苦ぐ啶距い啷嵿ぐ啷囙�� 啶�啶距い啷佮ぐ啶距お啷嵿い啶距�傕ざ啷嵿�� 啶�啶距え啷嵿ぇ啶掂ぞ啶ㄠ�� 啷� 啷оウ啷� 啷�

a蝉补辫颈峁囜笉补峁� dvija峁� preta峁� vipro 苍颈谤丑峁泃测补 bandhuvat |
vi艣udhyati trir膩tre峁嘺 m膩tur膩pt膩峁兣沜a b膩ndhav膩n || 100 ||

A Br膩hma峁嘺, having carried, like a relation, a dead Br膩hma峁嘺 who is not his 鈥楽api峁囜笉a鈥� relation,鈥攐r the near relatives of his mother,鈥攂ecomes pure in three days.鈥�(100).

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

鈥�Like a relative鈥�,鈥�i.e., from a religious motive, and not on payment of wages.

鈥�Near relatives of his mother鈥�:鈥� the term 鈥榥ear鈥� is meant to include such close relations as the maternal uncle and the like. From this it appears that the term 鈥�苍辞苍-蝉补辫颈峁囜笉补鈥� here stands for those who are not 鈥�蝉补尘腻苍辞诲补办补鈥�,鈥攁nd not only for all except 蝉补辫颈峁囜笉补 -谤别濒补迟颈辞苍蝉.鈥�(100).

 

Explanatory notes by Ganganath Jha

(Verse 101 of others.)

This verse is quoted in 惭颈迟腻办峁�a谤腻 (on 3.14), which deduces the following conclusions from this and the next verse:鈥擨f, through affection for the dead, one after having carried the dead body, lives in the house and takes his food there, then he remains impure for ten days;鈥攊f he remains in the house but takes no food there, the impurity lasts for three days;鈥攊f he only carries the body, but neither remains in the house nor takes food here, then the impurity lasts for one day only;鈥攊n 艢耻诲诲丑颈尘补测奴办丑补 (辫.17);鈥攊苍 厂尘峁泃颈蝉腻谤辞诲诲丑腻谤补 (p. 220);鈥攊n 艢耻诲诲丑颈办补耻尘耻诲墨 (p. 59), which explains 鈥�bandhuvat鈥� as 鈥榯hrough affection and adds that if it is done merely as a meritorious act, then there is mere bathing.

It is quoted in 惭补诲补苍补辫腻谤颈箩腻迟补 (p. 413), which notes that the rule pertains to the carrying of the dead body of a person belonging to the same caste as oneself;鈥攊n 笔补谤腻艣补谤补尘腻诲丑补惫补 (膧c膩ra, p. 631), which deduces the same conclusions as 惭颈迟腻办峁�a谤腻, and adds that it refers to the dead of the Br膩hma峁嘺鈥檚 own caste; for those of different castes, the rule is laid down by Gautama, that the impurity is to be regulated according to the rules pertaining to that caste;鈥攁nd in 厂尘峁泃颈迟补迟迟惫补 (II, p. 293), which explains 鈥�bandhuvat鈥� to mean 鈥榯hrough affection鈥�, and deduces the same conclusions as 惭颈迟腻办峁�a谤腻, and adds that in the case of 鈥榬elations鈥� if one carries the dead body only with a view to acquiring spiritual merit, the man remains impure for three days, even though he may not live in the house or take his food there.

It is quoted in 础辫补谤腻谤办补 (p. 883), which adds that from the rest of the verse it is clear that what is said here applies only to that case where one does not take his food in the house of the dead;鈥攊n 贬腻谤补濒补迟腻 (p. 82), which has the following notes:鈥斺��苍颈谤丑峁泃测补,鈥� 鈥榟aving carried and burnt,鈥欌�斺��bandhuvat,鈥� through affectionate regard;鈥攖his implies that if it is done by way of helping a helpless person, then this rule is not applicable,鈥斺��尘腻迟耻谤腻辫迟腻苍,鈥� uterine brother or sister or maternal uncle and so forth;鈥攁nd in 骋补诲腻诲丑补谤补辫补诲诲丑补迟颈 (K膩la, p. 320) which adds that this rule applies to ages other than the Kali.

 

Comparative notes by various authors

叠补耻诲丑腻测补苍补 (1.11.32-33).鈥斺�業f one unintentionally touches the corpse of a stranger, he becomes pure by bathing in his clothes;鈥攊f he does it intentionally, he remains impure for three days.鈥�

笔补谤腻艣补谤补 (3.39-41).鈥斺�楾hose twice-born men who carry the dead body of a Br膩hma峁嘺 who has none of his own, obtain the rewards of sacrifices at each step of the journey (to the cremation-ground); for those men of meritorious acts, there is no sin or impurity, and they become purified immediately by bathing; on carrying and burning the dead body of a Br膩hma峁嘺 who has no sagotra and no relations, one becomes purified by breath-suspension.鈥�

础峁単颈谤补蝉 (Panl艣aramadhava, p. 631).鈥斺�業f one somehow carries the dead body of one who is not his 蝉补辫颈峁囜笉补, he becomes pure the same day by bathing in his clothes and touching fire.鈥�

笔补谤腻艣补谤补 (础辫补谤腻谤办补, p 883).鈥斺�楾he Br膩hma峁嘺 is not defiled by touching or cremating a dead body; one who carries it, and applies fire to it, becomes pure after bathing.鈥�