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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶呧じ啶傕じ啷嵿�曕�冟い啶�啷嵿ぐ啶�啷�啶むぞ啶ㄠぞ啶� 啶む�嵿く啶距�椸た啶ㄠぞ啶� 啶曕�佮げ啶�啷嬥し啶苦い啶距ぎ啷� 啷�
啶夃�氞�嵿�涏た啶粪�嵿�熰�� 啶�啶距�椸ぇ啷囙く啶� 啶膏�嵿く啶距う啷� 啶︵ぐ啷嵿き啷囙し啷� 啶掂た啶曕た啶班ざ啷嵿�� 啶�啶� 啷� 啷ㄠオ啷� 啷�

补蝉补峁僺办峁泃补pram墨t膩n膩峁� ty膩gin膩峁� 办耻濒补测辞峁�i迟腻尘 |
ucchi峁ａ弓a峁� 产丑腻驳补诲丑别测补峁� sy膩d darbhe峁�u vikira艣ca ya岣� || 245 ||

The remnant and that which has been scattered on the Ku艣a grass form the share of those who have died without sacraments, and of those who have abandoned family ladies.鈥�(245)

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

In connection with infants who have not completed their third year, it is going to be said that 鈥榗remation shall not be performed for him;鈥� it is these that are spoken of here as 鈥�those who have died without sacraments.鈥�

鈥�The remnant鈥欌�攃ontained in the dishes; as also 鈥�what is scattered on the Ku艣a鈥� forms their 鈥�share鈥� The term 鈥�产丑腻驳补诲丑别测补鈥� is the same as 鈥�产丑腻驳补.鈥�

This does not mean that these persons are not helped by the 艣谤腻诲诲丑补.

^鈥�Those who hare abandoned鈥欌�攖heir elders. Or, 鈥榯hose who have abandoned the ladies of their family, without finding any fault in them.鈥� According to the former explanation, the term 鈥�碍耻濒补测辞峁�i迟腻尘鈥� is to be construed by itself, and taken to mean 鈥榰nmarried maidens.鈥�

For the reason stated, the remnant should be offered to the persons mentioned.

It would not be right to raise the question鈥斺�淪ince the remnant would be unclean, how could it be offered as the said share?鈥濃�攂ecause, in view of this very text, there is no uncleanliness attaching to the remnant; just as there is none in the case of the remnant of Soma-juice (at the Soma-sacrifices).鈥�(245)

 

Explanatory notes by Ganganath Jha

This verse is quoted in 痴补谤峁�a办谤颈测腻办补耻尘耻诲墨, (p. 359), as enumerating those entitled to the scattered food;鈥攊n 骋补诲腻诲丑补谤补辫补诲诲丑补迟颈 (K膩la, p. 562), which explains 鈥�办耻濒补测辞峁�i迟腻尘 ty膩gin膩m鈥� as 鈥榯hose who abandon the ladies of their family without cause鈥�, and adds that the food scattered in the dish is for those who have died without sacraments, while that on the ground is for the slaves;鈥攊n 艢谤腻诲诲丑补办谤颈测腻办补耻尘耻诲墨 (p. 275);鈥攁nd in 贬别尘腻诲谤颈 (艢r膩ddha, p. 1512), which adds the following notes:鈥斺��补蝉补峁僺办峁泃补鈥� stands for those whose Upanayana has not been done, and also the unmarried girls,鈥斺��迟测腻驳颈苍补岣�鈥� are suicides,鈥斺��办耻濒补测辞峁�i迟腻尘鈥�, those ladies to whom water-offerings have not been made;鈥攐r 鈥�办耻濒补测辞峁�i迟腻尘 ty膩gin膩m鈥� may be taken together, meaning 鈥榯hose who have abandoned their wives and ladies without cause.鈥�

鈥�Ty膩gin膩m 办耻濒补测辞峁�i迟腻尘鈥欌�斺�楩or those who abandon their elders and for unmarried maidens; or to those who have abandoned the ladies of their family, without fault鈥� (Medh膩tithi);鈥斺�楩or women who have forsaken their families鈥� (Govindar膩ja);鈥斺�榮uicides and childless women鈥� (N膩r膩ya峁嘺);鈥斺�楩or ascetics and...鈥� (Nandana).

This verse is quoted also in 痴墨谤补尘颈迟谤辞诲补测补 (膧hnika, p. 376) without any comment;鈥攁nd in 础辫补谤腻谤办补 (p. 504), which explains 鈥�产丑腻驳补诲丑别测补m鈥� as 鈥榮hare鈥�; and adds that what is meant is that 鈥榝or those persons of his family who have died without Upanayana, and for those who have forsaken the ladies of his family or such others as should not be forsaken,鈥攐ne should assign the food left in the dish in which the Br膩hma峁嘺s have eaten, as also that which has been scattered on the grass鈥�.

 

Comparative notes by various authors

痴颈峁ａ箛耻 (81.22).鈥擺Reproduces Manu.]

痴补艣颈峁ａ弓丑补 (11.20).鈥斺�楩or those persons of one鈥檚 family who may have died before the performance of their sacramental rites,鈥擬anu has laid down the share in the form of the remnants and the scatterings.鈥�

尝补驳丑耻-膧艣惫补濒腻测补苍补 (23.90-91).鈥斺�楬aving shaken the vessels, and pronouncing the syllable svasti, he shall throw on each of the spots sesamum and washed rice, and then scatter food also, for those of his Pit峁泂 who may have died without, sacraments.鈥�