Chaitanya Bhagavata
by Bhumipati D膩sa | 2008 | 1,349,850 words
The Chaitanya Bhagavata 3.3.452, English translation, including a commentary (Gaudiya-bhasya). This text is similair to the Caitanya-caritamrita and narrates the pastimes of Lord Caitanya, proclaimed to be the direct incarnation of Krishna (as Bhagavan) This is verse 452 of Antya-khanda chapter 3鈥斺�淢ahaprabhu鈥檚 Deliverance of Sarvabhauma, Exhibition of His Six-armed Form, and Journey to Bengal鈥�.
Verse 3.3.452
Bengali text, Devanagari and Unicode transliteration of verse 3.3.452:
唳Π唳� 唳呧Ξ唰冟Δ 唳忇Μ唰� 唳曕唳粪唳�-唳椸唳�-唳ㄠ唳� 唳ㄠ唳班Μ唳о 唳膏唳� 唳唳栢 唳曕Π鈥� 唳む唳 唳唳� 啷� 唰Й唰� 啷�
啶ぐ啶� 啶呧ぎ啷冟い 啶忇が啷� 啶曕啶粪啶�-啶椸啶�-啶ㄠぞ啶� 啶ㄠた啶班さ啶оた 啶膏啶� 啶啶栢 啶曕ぐ鈥� 啶む啶た 啶ぞ啶� 啷� 啷カ啷� 啷�
parama am峁泃a ebe k峁涐梗峁嘺-驳耻峁嘺-n膩ma niravadhi sei mukhe kara鈥� tumi p膩na || 452 ||
parama amrta ebe krsna-guna-nama niravadhi sei mukhe kara鈥� tumi pana (452)
English translation:
(452) 鈥淣ow you must constantly drink the supreme nectar of chanting the names and qualities of 碍峁涐梗峁嘺 with the same mouth.
Commentary: Gau岣嵞珁a-bh膩峁a by 艢r墨la Bhaktisiddh膩nta Sarasvat墨 峁琱膩kura:
In the 艢谤墨尘补诲 叠丑腻驳补惫补迟补尘 (2.4.15) it is stated:
yat-办墨谤迟补苍补峁� yat-蝉尘补谤补峁嘺峁� yad-墨办峁峁嘺峁� yad-惫补苍诲补苍补峁� yac-chrava峁嘺峁� yad-arha峁嘺m lokasya sadyo vidhunoti 办补濒尘补峁峁�
tasmai subhadra-艣ravase namo 苍补尘补岣�
鈥淟et me offer my respectful obeisances unto the all-auspicious Lord 艢r墨 碍峁涐梗峁嘺, about whom glorification, remembrances, audience, prayers, hearing, and worship can at once cleanse the effects of all sins of the performer.鈥� In the 艢谤墨尘补诲 叠丑腻驳补惫补迟补尘 (1.18.4) it is stated:
nottama艣loka-v膩rt膩n膩峁� ju峁t膩峁� tat-办补迟丑腻m峁泃am sy膩t sambhramo 鈥榥ta-办腻濒别 鈥榩i smarat膩峁� tat-pad膩mbujam
鈥淭his was so because those who have dedicated their lives to the transcendental topics of the Personality of Godhead, of whom the Vedic hymns sing, and who are constantly engaged in remembering the lotus
feet of the Lord, do not run the risk of having misconceptions even at the last moment of their lives.鈥� In the 艢谤墨尘补诲 叠丑腻驳补惫补迟补尘 (3.6.37) it is stated:
别办腻苍迟补-濒腻产丑补峁� vacaso nu pu峁僺膩峁� su艣loka-mauler 驳耻峁嘺-v膩dam 膩hu岣� 艣rute艣 ca vidvadbhir up膩k峁泃膩y膩峁� 办补迟丑腻-sudh膩y膩m upasamprayogam
鈥淭he highest perfectional gain of humanity is to engage in discussions of the activities and glories of the Pious Actor. Such activities are so nicely arranged in writing by the greatly learned sages that the actual purpose of the ear is served just by being near them.鈥�