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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.4.201:

啶�啶曕�嵿い啷嵿く啷�-啶嗋え啶ㄠ�嵿��-啶掂た啶多�囙し啶距�� 啶侧��啶侧ぞ-啶掂た啶椸�嵿ぐ啶�-啶оぞ啶班た啶｀�� 啷�
啶むく啶� 啶�啶椸さ啶む�� 啶多�曕�嵿い啷嵿く啶� 啶氞た啶︵�� -啶掂た啶侧ぞ啶�-啶膏�嵿さ啶班�傕お啶�啶� 啷� 啷ㄠウ啷� 啷�

bhakty-腻苍补苍诲补-惫颈艣别峁Ｄ乱补 濒墨濒腻-惫颈驳谤补丑补-诲丑腻谤颈峁嘺岣� |
迟补测腻 产丑补驳补惫补迟补岣� 艣补办迟测腻 cid -惫颈濒腻蝉补-sva谤奴辫补y膩 || 201 ||

bhakti鈥搊f devotional service; 腻苍补苍诲补鈥揵濒颈蝉蝉; 惫颈艣别峁Ｄ乱补鈥揻or special; 濒墨濒腻-惫颈驳谤补丑补鈥損astime forms; 诲丑腻谤颈峁嘺岣�鈥搕hey accept; 迟补测腻鈥揵y that; 产丑补驳补惫补迟补岣�鈥搊f the Lord; 艣补办迟测腻鈥搕hrough the potency; cit鈥搒辫颈谤颈迟耻补濒; 惫颈濒腻蝉补鈥揻or pastimes; 蝉惫补-谤奴辫补测腻鈥搕he internal.

Just to experience the special bliss of pure loving service to the Lord, devotees assume forms at will in accordance with the necessity of particular pastimes. This is arranged by 叠丑补驳补惫腻苍鈥檚 internal pastime potency.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

艢谤墨 Gopa-办耻尘腻谤补 might ask, 鈥淲hat is the nature of this special liberation? In reply, 狈腻谤补诲补 speaks this verse beginning with bhakti. He says, 鈥淒esiring the special bliss of service to 叠丑补驳补惫腻苍, devotees assume spiritual bodies in accordance with the necessity of particular pastimes.鈥�

But Gopa-办耻尘腻谤补 might object, 鈥淭hese liberated souls have obtained oneness with Brahman. How can they assume different bodies for the sake of performing pastimes?鈥� 艢谤墨 狈腻谤补诲补 replies, 鈥淭he devotees assume bodies by the influence of 叠丑补驳补惫腻苍鈥檚 transcendental pastime potency.鈥� This opinion clearly establishes the master/servitor, or sevya-sevaka, relationship between 叠丑补驳补惫腻苍 and His devotees.

Gopa-办耻尘腻谤补 might express another doubt, saying, 鈥淚f the devotees were to attain oneness with Brahman (brahma-谤奴辫补), then they would receive only minute happiness like the liberated souls receive, no more than that. In other words, if the devotees鈥� forms were not condensed embodiments of sac-cid-腻苍补苍诲补, they would receive approximately the same amount of happiness as the liberated souls.鈥� In this regard, the established truth is that since the devotees鈥� forms are actually condensed embodiments of sac-cid-腻苍补苍诲补, they automatically experience intense happiness much greater than that of the liberated souls. This has been explained earlier in 艢谤墨 B峁沨ad-产丑腻驳补惫补迟腻尘峁泃补尘 (2.2.176). The happiness of liberated souls arises from knowledge鈥搆nowledge that they are spiritual beings by nature. Therefore, the bliss they receive is minute.

In this way all opposing arguments are reconciled or harmonized.