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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.4.167:

啶曕�嵿さ啶氞た啶む�� 啶曕�囙し啷嵿さ啷� 啶呧お啶� 啶溹��啶掂�囙し啷� 啶むい啷�-啶む�氞��-啶涏�曕�嵿い啶�-啶�啷嵿ぐ啶掂�囙ざ啶む�� 啷�
啶むじ啷嵿く啶距さ啷囙ざ啶距さ啶むぞ啶班ぞ 啶�啷� 啶む�囙そ啶�啶� 啶むう啷嵿さ啶ㄠ�� 啶�啶む�� 啶�啷佮ぇ啷堗�� 啷� 啷оガ啷� 啷�

kvacit ke峁�v api 箩墨惫别峁�u tat-tac-chakti-辫谤补惫别艣补迟补岣� |
tasy膩ve艣膩vat膩r膩 ye te'pi tadvan mat膩 产耻诲丑补颈岣� || 167 ||

kvacit鈥搒辞尘别迟颈尘别蝉; ke峁�u api鈥搘ithin certain; 箩墨惫别峁�u鈥搒辞耻濒蝉; 迟补迟迟补迟-艣补办迟颈鈥搊f His respective potencies; 辫谤补惫别艣补迟补岣�鈥揵ecause of the entrance; tasya鈥揌颈蝉; 腻惫别艣补-补惫补迟腻谤腻岣�鈥揺mpowered incarnations; ye鈥搘丑辞; te鈥搕丑别测; api鈥揳濒蝉辞; tadvat鈥搇ike Him; 尘补迟腻岣�鈥揷辞苍蝉颈诲别谤别诲; 产耻诲丑补颈岣�鈥揵y the wise.

Sometimes, 叠丑补驳补惫腻苍鈥檚 special potency enters into a qualified living being, who is then known as an 腻惫别艣补-补惫补迟腻谤补. The wise accept such 腻惫别艣补-补惫补迟腻谤补s to be as good as and as real as 叠丑补驳补惫腻苍 Himself.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢r墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

To demonstrate the special opulence of the Lord鈥檚 potency, 艢r墨 狈腻谤补诲补 says, 鈥淪ometimes 叠丑补驳补惫腻苍鈥檚 potency enters into some great living being, who becomes known as an 腻惫别艣补补惫补迟腻谤补, or empowered incarnation. These 腻惫别艣补-补惫补迟腻谤补蝉 are also completely real. Because they manifest 艢r墨 碍峁涐梗峁嘺鈥檚 unlimited opulence and sweetness in their character and activities, learned scholars have generally accepted them as incarnations of 艢r墨 碍峁涐梗峁嘺.鈥� Here, 艢r墨 碍峁涐梗峁嘺鈥檚 topmost glories as the 补惫补迟腻谤墨, source of all incarnations, have been told, and later on they will be further discussed. Thus, instead of using the term 鈥榁aiku峁囜弓he艣vara 艢r墨 狈腻谤腻测补峁嘺鈥� in those places, the Lord is instead called 鈥樑歳墨 碍峁涐梗峁嘺.鈥�