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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.4.37:

啶曕�囙�氞た啶ㄠ�� 啶ㄠぐ啶� 啶掂ぞ啶ㄠぐ啶距ざ啷� 啶� 啶︵�囙さ啶� 啶︵�堗い啷嵿く啶距じ啷� 啶むぅ啶班�嵿し啶�啶� 啷�
啶�啶班�� 啶掂ぐ啷嵿ぃ啶距ざ啷嵿ぐ啶�啶距�氞ぞ啶�-啶︵��啶曕�嵿し啶�-啶侧�曕�嵿し啶�-啶оぞ啶班た啶｀�� 啷� 啷┼キ 啷�

kecin nar膩 v膩nar膩艣 ca dev膩 daity膩s tathar峁�aya岣� |
pare var峁嚹伵況am膩c膩ra-诲墨办峁Ｄ�-濒补办峁�a峁嘺-诲丑腻谤颈峁嘺岣� || 37 ||

kecit鈥搒辞尘别; 苍补谤腻岣�鈥揾耻尘补苍蝉; v膩苍补谤腻岣�鈥搈辞苍办别测蝉; ca鈥揳苍诲; 诲别惫腻岣�鈥揹别尘颈驳辞诲蝉; 诲补颈迟测腻岣�鈥揹别尘辞苍蝉; 迟补迟丑腻鈥揳蝉; 峁涐梗补测补岣�鈥搒补驳别蝉; pare鈥搊迟丑别谤蝉; 惫补谤峁嚹伵况补尘补-腻肠腻谤补鈥搕he activities of 惫补谤峁嚹伵况补尘补 (the social and spiritual orders of society); 诲墨办峁Ｄ�鈥搊f initiation; 濒补办峁�a峁嘺鈥搒测尘产辞濒蝉; 诲丑腻谤颈峁嘺岣�鈥揳肠肠别辫迟颈苍驳.

They all accepted various forms鈥揾uman beings, monkeys, demigods, demons, and sages. After that, some adopted the conduct of those practicing 惫补谤峁嚹伵况补尘补-dharma, and others bore stamped symbols and other signs related to 诲墨办峁Ｄ�.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢r墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

Thereafter, 艢r墨 Gopa-办耻尘腻谤补 says, 鈥淭hey assumed various forms, such as human beings, monkeys, demigods, demons, and sages. However, because the bodies of the residents of 艢r墨 Vaiku峁囜弓ha are sac-cid-腻苍补苍诲补 (made of eternity, knowledge, and bliss), all of the forms were worshipable. It is not possible for the residents to really become human beings, monkeys, etc.

鈥淭hen, some adopted the conduct of those of the social orders (惫补谤峁嘺蝉), such as 产谤腻丑尘补峁嘺, and the spiritual divisions (腻艣谤补尘补蝉), such as brahmacarya. Some exhibited the signs of 诲墨办峁Ｄ� related to the Sun mantra, 蝉腻惫颈迟谤墨, and so on, which means that they accepted the sacred thread and 办补尘补峁囜笉补濒耻 (waterpot). Also, some accepted the signs of 诲墨办峁Ｄ� related to 叠丑补驳补惫腻苍鈥檚 mantra, such as a seat of pure 办耻艣补 grass, beads of sacred 迟耻濒补蝉墨 wood, and various stamped symbols (尘耻诲谤腻蝉).鈥�