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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.3.183:

啶о�嵿く啶距え啶� 啶�啶班�嬥�曕�嵿し啷� 啶�啷佮�溹�嵿く啷囙�� 啶� 啶む�� 啶膏ぞ啶曕�嵿し啶距え啷� 啶�啶灌��-啶�啷嵿ぐ啶�啷嬥�� 啷�
啶呧お啶班�嬥�曕�嵿し啷� 啶�啶班�嬥�曕�嵿し啷囙そ啶�啶� 啶�啷佮�曕�嵿い啶� 啶膏�權�嵿�曕��啶班�嵿い啶ㄠ�� 啶膏う啶� 啷� 啷оギ啷� 啷�

诲丑测腻苍补峁� 辫补谤辞办峁�e yujyeta na tu s膩k峁Ｄ乶 尘补丑腻-辫谤补产丑辞岣� |
a辫补谤辞办峁�e 辫补谤辞办峁�e'pi yukta峁� sa峁叞炷�谤迟补苍补峁� 蝉补诲腻 || 183 ||

诲丑测腻苍补尘鈥搈别诲颈迟补迟颈辞苍; 辫补谤辞办峁�e鈥搃n absence; yujyeta鈥搃t may be proper; na鈥搉辞迟; tu鈥揵耻迟; 蝉腻办峁Ｄ乼鈥搃n direct presence; 尘补丑腻-辫谤补产丑辞岣�鈥搊f the great Lord; a辫补谤辞办峁�e鈥搃n the presence; 辫补谤辞办峁�e鈥搃n the absence; api鈥揳濒蝉辞; yuktam鈥损谤辞辫别谤; 蝉补峁卥墨谤迟补苍补尘鈥揷ongregational chanting; 蝉补诲腻鈥揳濒飞补测蝉.

It is appropriate to meditate on 叠丑补驳补惫腻苍 in His absence, not in His direct presence. 厂补峁卥墨谤迟补苍补, on the other hand, is always acceptable, whether the Lord is present personally or not.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢r墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

鈥淣ot only is seeing the Lord in 诲丑测腻苍补-yoga inferior to directly seeing the Lord, but it is universally seen that meditation is inferior to 办墨谤迟补苍补.鈥� Concluding the discussion in a sweet manner, or madhure峁嘺 sam膩payet, the 痴补颈办耻峁囜弓丑补 associates speak two verses, beginning here with 诲丑测腻苍补尘, repeating the logic of their glorification of n膩ma-sa峁叞炷�谤迟补苍��.

They say, 鈥淢editation on the Lord is appropriate everywhere and at all times, but only when He is not visible; it is not appropriate in His direct presence. However, there is sound evidence in the experience of common practice that 办墨谤迟补苍补 is suitable for every situation鈥搃n 叠丑补驳补惫腻苍鈥檚 direct presence or absence.鈥�

The 谤腻蝉补-辫补帽肠补-补诲丑测腻测补 section of 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 (10.33.7) [the five chapters that discuss 艢r墨 碍峁涐梗峁嘺 amorous sports with the 惫谤补箩补驳辞辫墨蝉] gives special evidence of this. At the time of 谤腻蝉补-濒墨濒腻, the 驳辞辫墨蝉 performed sa峁叞炷�谤迟补苍�� right in front of 艢r墨 碍峁涐梗峁嘺: 鈥�g膩yantyas ta峁� ta岣峣ta iva t膩 megha-cakre vireju岣�鈥揝urrounding 艢r墨 碍峁涐梗峁嘺 and singing 鈥槹�峁涐梗峁嘺, 碍峁涐梗峁嘺, 碍峁涐梗峁嘺,鈥� all the 驳辞辫墨蝉 shone dazzlingly, like a garland comprised of streaks of lightening in a circle of clouds.鈥�

It is also stated in the 痴颈峁ａ箛耻 笔耻谤腻峁嘺 (5.13.52, and 56):

啶曕�冟し啷嵿ぃ啶� 啶多ぐ啶氞��-啶氞え啷嵿う啷嵿ぐ啶�啶膏�� 啶曕�屶ぎ啷佮う啷�-啶曕�佮ぎ啷佮う啶距�曕ぐ啶�啷�
啶溹�椸�� 啶椸�嬥お啷�-啶溹え啶膏�� 啶む�嵿さ啷� 啶忇�曕�� 啶曕�冟し啷嵿��-啶ㄠぞ啶� 啶�啷佮え啶� 啶�啷佮え啶�

k峁涐梗峁嘺岣� 艣arac-candramasa峁� kaumud墨-kumud膩karam
jagau gop墨-janas tv eka峁� k峁涐梗峁嘺-n膩ma puna岣� puna岣�

艢r墨 碍峁涐梗峁嘺 began to sing the glories of the autumn moon, whose brilliance blossoms the lilies in the lake, while all the 驳辞辫墨蝉 repeatedly sang only the name, 鈥槹�峁涐梗峁嘺, 碍峁涐梗峁嘺鈥�. 谤腻蝉补-geya峁� jagau k峁涐梗峁噊 y膩vat t膩r膩yata-dhvani岣� 蝉腻诲丑耻 k峁涐梗峁噀ti k峁涐梗峁噀ti t膩vat t膩 dvi-驳耻峁嘺峁� 箩补驳耻岣�

艢r墨 碍峁涐梗峁嘺 sang as loudly as possible all the songs appropriate for the 谤腻蝉补-濒墨濒腻. Applauding Him and saying, 鈥榃ell done, well done!鈥� all the 驳辞辫墨蝉 began to sing the words 鈥槹�峁涐梗峁嘺, 碍峁涐梗峁嘺鈥� only, and twice as loud.

碍墨谤迟补苍补 performed in 艢r墨 碍峁涐梗峁嘺鈥檚 absence is well-known everywhere. Instances in the Tenth Canto of 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 include 骋辞辫墨驳墨迟补 (The Song of the Gop墨s), and Bhramara-驳墨迟补 (The Song to the Bumble-bee), which was sung at the time of Uddhava鈥檚 arrival in Vraja.