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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.3.66:

啶�啶椸さ啶ㄠ�嵿い啶� 啶膏す啶膏�嵿ぐ啶距じ啷嵿く啶� 啶多�囙��-啶�啷傕ぐ啷嵿い啶苦�� 啶ㄠた啶�-啶�啷嵿ぐ啶苦く啶�啷� 啷�
啶ㄠた啶む�嵿く啶�啷� 啶呧ぐ啷嵿�氞く啶む�� 啶�啷嵿ぐ啷囙ぎ啷嵿ぃ啶� 啶︵ぞ啶膏さ啶溹�� 啶溹�椸う啷�-啶堗ざ啷嵿さ啶班�� 啷� 啷�啷� 啷�

bhagavanta峁� sahasr膩sya峁� 艣别峁�a-m奴rti峁� nija-priyam |
nityam arcayati 辫谤别尘峁嚹� d膩savaj 箩补驳补诲-墨艣惫补谤补岣� || 66 ||

bhagavantam鈥搕he Lord; 蝉补丑补蝉谤补-腻蝉测补尘鈥搘ho has a thousand heads; 艣别峁�a鈥搊f 艢e峁�a; 尘奴谤迟颈尘鈥揻辞谤尘; nija-priyam鈥揾is own beloved; nityam鈥揺迟别谤苍补濒濒测; arcayati鈥搘辞谤蝉丑颈辫蝉; 辫谤别尘峁嚹�鈥搘ith love; 诲腻蝉补-惫补迟鈥搇ike a servant; 箩补驳补诲-墨艣惫补谤补岣�鈥撆毎��� 艢颈惫补, lord of the world.

Although 艢谤墨 艢颈惫补 is the lord of the world, like a servant, he always lovingly worships the thousand-hooded 艢e峁�a, his beloved form of 叠丑补驳补惫腻苍.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

艢谤墨 Gopa-办耻尘腻谤补 says, 鈥淎lthough 艢谤墨 艢颈惫补 is the lord of the universe, he always affectionately worships the 艢e峁�a manifestation of 叠丑补驳补惫腻苍, as a servant. The only reason for this worship is that he loves 叠丑补驳补惫腻苍 艢e峁�a. As a 濒墨濒腻, or pastime, the worshiped (耻辫腻蝉测补鈥撆毎��� 艢e峁�a) and the worshiper (耻辫腻蝉补办补鈥撆毎��� 艢颈惫补) are both predominating Deities of the mode of ignorance. Because of that, 艢谤墨 艢颈惫补 eternally worships his beloved 叠丑补驳补惫腻苍 艢谤墨 艢e峁�a with love.鈥�

In the account of 滨濒腻惫峁泃补-惫补谤峁�a, 艢谤墨mad-叠丑腻驳补惫补迟补尘 (5.17.16) describes 艢补峁卥补谤补 as a worshiper:

啶�啶掂ぞ啶ㄠ��-啶ㄠぞ啶ム�堗�� 啶膏�嵿い啷嵿ぐ啷�-啶椸ぃ啶距ぐ啷嵿が啷佮う-啶膏す啶膏�嵿ぐ啷堗ぐ啷� 啶呧さ啶班�佮ぇ啷嵿く啶�啶距え啷� 啶�啶椸さ啶むざ啷� 啶氞い啷佮ぐ啷�-啶�啷傕ぐ啷嵿い啷囙ぐ啷�
啶�啶灌��-啶�啷佮ぐ啷佮し啶膏�嵿く 啶む�佮ぐ啷�啶�啶距�� 啶むぞ啶�啶膏��啶� 啶�啷傕ぐ啷嵿い啶苦�� 啶�啷嵿ぐ啶曕�冟い啶苦ぎ啷� 啶嗋い啷嵿ぎ啶ㄠ�� 啶膏�權�嵿�曕ぐ啷嵿し啶�-啶膏�傕�溹�嵿�炧ぞ啶�啷�
啶嗋い啷嵿ぎ-啶膏ぎ啶距ぇ啶�-啶班�傕お啷囙�� 啶膏え啷嵿え啶苦ぇ啶距お啷嵿く啷堗い啶︵�� 啶呧き啶苦�椸�冟ぃ啶ㄠ�� 啶�啶� 啶夃お啶оぞ啶掂い啶�

bhav膩n墨-n膩thai岣� str墨-ga峁嚹乺buda-sahasrair avarudhyam膩no bhagavata艣 catur-m奴rter
mah膩-puru峁�asya tur墨y膩峁� t膩mas墨峁� m奴rti峁� prak峁泃im 腻迟尘补na岣� sa峁卥ar峁�a峁嘺-sa峁僯帽膩m
腻迟尘补-蝉补尘腻诲丑颈-r奴pe峁嘺 sannidh膩pyaitad abhig峁涐箛an bhava upadh膩vati

In this 惫补谤峁�a (tract of land), 叠丑补驳补惫腻苍 艢补峁卥补谤补 is always served by 笔腻谤惫补迟墨 and her millions of maidservants. The Supreme Lord has four manifestations: 痴腻蝉耻诲别惫补, Pradyumna, Aniruddha, and 厂补峁卥补谤峁�a峁嘺. The fourth one, 厂补峁卥补谤峁�a峁嘺, is the direct cause of 艢谤墨 艢颈惫补鈥檚 existence and predominates over the mode of ignorance, or tamas. In the yoga of 腻迟尘补-蝉补尘腻诲丑颈, the mystical practice of resolute meditation on the Supersoul, 艢补峁卥补谤补 meditates on 厂补峁卥补谤峁�a峁嘺鈥檚 form in his heart and always worships Him with prayers and glorifications.

This 艢e峁�a 厂补峁卥补谤峁�a峁嘺, who is worshiped by 艢谤墨 艢颈惫补, is the presiding Deity of the mode of ignorance, or tama-驳耻峁嘺, and, at the time of the cosmic annihilation, He sets this mode into motion. Factually, His completely pure and transcendental form is 迟耻谤墨测补, meaning it is of the fourth dimension, which is beyond the three modes of material nature. 艢e峁�a 厂补峁卥补谤峁�a峁嘺 has special qualities and characteristics in relation to 厂补峁卥补谤峁�a峁嘺 who is the presiding Deity of the layer of false ego around the material universe. For this reason, the term 蝉补丑补蝉谤补-腻蝉测补尘 (thousand-hooded) is being used in the original verse. Reference to 艢e峁�a is also found in the 艢颈惫补-stuti, the prayers of 艢谤墨 艢颈惫补 [艢谤墨mad-叠丑腻驳补惫补迟补尘 5.17.21]. 艢e峁�a 厂补峁卥补谤峁�a峁嘺 generally has four arms like 艢谤墨 厂补峁卥补谤峁�a峁嘺, 艢谤墨 Pradyumna, 艢谤墨 Aniruddha, etc. of the quadruple expansion.

In this way, the exultation and superiority of 艢颈惫补loka has been revealed.