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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.2.202:

啶曕�冟し啷嵿��-啶�啶曕�嵿い啷嵿く啷堗さ 啶膏ぞ啶о�佮い啷嵿さ啶� 啶膏ぞ啶оえ啶� 啶�啶班ぎ啶� 啶灌た 啶膏ぞ 啷�
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k峁涐梗峁嘺-bhaktyaiva 蝉腻dhutva峁� 蝉腻dhana峁� parama峁� hi 蝉腻 |
迟补测腻 蝉腻dhya峁� tad-a峁単hry-abja-yugala峁� parama峁� phalam || 202 ||

办峁涐梗峁嘺-产丑补办迟测腻鈥搕hrough devotion to 艢谤墨 碍峁涐梗峁嘺; eva鈥搃苍诲别别诲; 蝉腻诲丑耻迟惫补尘鈥搒aintly quality; 蝉腻诲丑补苍补尘鈥搈别补苍蝉; paramam鈥搒耻辫谤别尘别; hi鈥揷别谤迟补颈苍濒测; 蝉腻鈥搒he (bhakti); 迟补测腻鈥揵y her; 蝉腻dhyam鈥揳迟迟补颈苍尘别苍迟; 迟补迟-补峁単丑谤颈-补产箩补鈥揌is lotus feet; yugalam鈥损补颈谤; paramam鈥搒耻辫谤别尘别; phalam鈥搑别飞补谤诲.

Devotion unto the lotus feet of 艢谤墨 碍峁涐梗峁嘺 is the primary characteristic of saintliness, and one becomes saintly by this 办峁涐梗峁嘺-产丑补办迟颈 alone. Such devotion is the foremost means to attain the service of 艢谤墨 碍峁涐梗峁嘺鈥檚 lotus feet, and such attainment is, in turn, the ultimate fruit of bhakti.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

艢谤墨 Gopa-办耻尘腻谤补 might ask, 鈥淐an those who observe their ritualistic religious duties or those who cultivate empirical knowledge (箩帽腻苍补) not also be regarded as saintly?鈥�

To refute this, the 产丑补办迟颈-艣腻蝉迟谤补蝉 explain, 鈥淥nly by serving 艢谤墨 碍峁涐梗峁嘺 with pure love (办峁涐梗峁嘺-产丑补办迟颈) can one attain saintliness. Without devotion for 艢谤墨 碍峁涐梗峁嘺, the righteousness accrued by performing activities such as regulated religious duties is to be regarded as inferior, or 驳补耻峁嘺. Other than devotion for 艢谤墨 碍峁涐梗峁嘺, no other quality can be regarded as saintly.

鈥淚n the story of 艢谤墨 Ambar墨峁�a 惭补丑腻谤腻箩补 (艢谤墨mad-Bh膩gavatam 9.4.63), 艢谤墨 叠丑补驳补惫腻苍 says to 艢谤墨 Durv膩蝉腻, 鈥�补丑补峁� bhakta-par膩dh墨no hy asvatantra iva dvija鈥揑 am controlled by My devotees and have no independence in their presence.鈥� The Lord concludes by saying that saintly persons control His heart. He says (9.4.68), 鈥�蝉腻dhavo h峁沝aya峁� 尘补丑测补峁� 蝉腻dh奴n膩峁� h峁沝aya峁� tv aham鈥�厂腻诲丑耻蝉 are My heart, and I am the heart of the 蝉腻dhus.鈥� Since loving service to the Lord is the best means to attain His lotus feet, with these words, 艢谤墨 叠丑补驳补惫腻苍 has personally established the saintliness of His devotees.

鈥淎lthough in the beginning stage of bhakti, fruitive activities (karma), speculative knowledge (箩帽腻苍补), renunciation (惫补颈谤腻驳测补), etc. are sometimes counted as limbs of pure devotional service, one should still understand that processes such as karma and 箩帽腻苍补 are subsidiary, or 驳补耻峁嘺, and bhakti alone is primary, or mukhya. Therefore bhakti is the supreme spiritual practice. The goal of this topmost spiritual practice is the service of 艢谤墨 碍峁涐梗峁嘺鈥檚 lotus feet. This is the ultimate, or parama, result.鈥� Alternatively, the word parama indicates that when bhakti and liberation are compared, the very nature of pure loving devotion is superior to the experience of Brahman.