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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.2.178:

啶�啶椸さ啶距�傕じ啷� 啶む�� 啶�啶班�� 啶�啷嵿ぐ啶灌�嵿ぎ 啶�啶班ぞ啶む�嵿ぎ啶� 啶�啶班ぎ啷囙ざ啷嵿さ啶班�� 啷�
啶膏�佮じ啶距え啷嵿う啷嵿��-啶膏�氞��-啶氞た啶︵��-啶嗋え啶ㄠ�嵿��-啶掂た啶椸�嵿ぐ啶灌�� 啶�啶灌た啶�啶距ぐ啷嵿ぃ啶掂�� 啷� 啷оキ啷� 啷�

bhagav膩峁僺 tu 辫补谤补峁� brahma par膩tm膩 parame艣vara岣� |
sus膩ndra-sac-cid-膩nanda-vigraho mahim膩r峁嘺va岣� || 178 ||

产丑补驳补-惫腻苍鈥搕he Lord, possessor of six opulences in full; tu鈥搑补迟丑别谤; param brahma鈥搕he Supreme Spirit; 辫补谤补-腻迟尘腻鈥搕he Supersoul; 辫补谤补尘补墨艣惫补谤补岣�鈥搕he Supreme Controller; 蝉耻-蝉腻苍诲谤补鈥搒ublime intense; 蝉补迟肠颈迟-腻苍补苍诲补鈥搊f eternality, cognizance, and felicity; 惫颈驳谤补丑补岣�鈥搕he form; 尘补丑颈尘腻-补谤峁嘺惫补岣�鈥揳n ocean of glories.

However, 艢谤墨 叠丑补驳补惫腻苍 is Parabrahman (the Supreme Absolute Spirit), 笔补谤补尘腻迟尘腻 (the Supersoul), and 笔补谤补尘别艣惫补谤补 (the Supreme Controller). His form is the concentrated essence of pure eternal reality, knowledge, and bliss, and He is an ocean of variegated glories.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

艢谤墨 Gopa-办耻尘腻谤补 might ask, 鈥淗ow can one realize the true essence of happiness?鈥�

In reply, the personified 产丑补办迟颈-艣腻蝉迟谤补蝉 say, 鈥淭his is accomplished by the potency of bhagavad-bhakti, devotional service to the Lord in pure love.鈥� This is explained in the four verses, beginning here with bhagav膩峁僺 tu. 鈥溑毎��� 叠丑补驳补惫腻苍 is the Supreme Spirit Parabrahman, and the Supersoul, 笔补谤补尘腻迟尘腻. He is the controller of all, even of 叠谤补丑尘腻, for He is the indwelling presiding Deity of the consciousness of all living beings. As the Lord of 艢谤墨 Vaiku峁囜弓ha, His form is the ultimate embodiment of pure eternality, cognizance, and joy, and He is an ocean鈥揳 perpetual, boundlessly deep shelter鈥搊f myriad inconceivable astonishing splendors. In this way, the glorious 艢谤墨 叠丑补驳补惫腻苍 is also sometimes addressed as Para, meaning 鈥榮upreme,鈥� Brahman.

鈥淔or example, it is stated in the 叠丑补驳补惫补诲-驳墨迟腻 (10.12): 鈥�辫补谤补峁� brahma 辫补谤补峁� 诲丑腻尘补 辫补惫颈迟谤补峁� 辫补谤补尘补峁� 产丑补惫腻苍鈥揧ou are the Supreme Spirit and the ultimate abode. You alone are supremely pure.鈥� Generally, the words Brahman and Parabrahman are used in two ways. Parabrahman is used to mean the Supreme Personality of Godhead, 叠丑补驳补惫腻苍, as in the phrase 鈥�parabrahma 苍补谤腻办峁泃颈鈥搕he Supreme Brahman in human form.鈥�

Brahman is used to signify the Absolute Truth, 腻迟尘补-迟补迟迟惫补, as shown in 艢谤墨mad-Bh膩gavatam (10.87.1):

啶�啷嵿ぐ啶灌�嵿ぎ 啶�啷嵿ぐ啶灌�嵿ぎ啶｀�嵿く啷� 啶呧え啶苦ぐ啷嵿う啷囙ざ啷嵿く啷� 啶ㄠた啶班�嵿�椸�佮ぃ啷� 啶椸�佮��-啶掂�冟い啷嵿い啶�啶�
啶曕ぅ啶� 啶氞ぐ啶ㄠ�嵿い啶� 啶多�嵿ぐ啷佮い啶�啶� 啶膏ぞ啶曕�嵿し啶距い啷� 啶膏う啷�-啶呧じ啶む�� 啶�啶班��

brahma brahma峁噛 anirde艣ye nirgu峁噀 gu峁嘺-v峁泃taya岣�
katha峁� caranti 艣rutaya岣� s膩k峁Ｄ乼 sad-asata岣� pare

O 产谤腻丑尘补峁嘺, that which cannot be described directly is devoid of all material qualities (苍颈谤驳耻峁嘺), beyond cause and effect, and untouched by the modes of goodness, passion, and ignorance. How will the 艢谤耻迟颈蝉 (Vedas) describe the nature of that Brahman that is devoid of material qualities?

鈥淚n addition, in the Bhagavad-驳墨迟腻 (14.27), 叠丑补驳补惫腻苍 personally states: 鈥�brahma峁噊 hi prati峁ａ弓h膩ham鈥揑 am the basis of the all-cognizant Brahman.鈥� In other words, just as the concentrated embodiment of brilliance, the sun, is the source of the sunrays and illumination, similarly the concentrated embodiment of knowledge, 艢谤墨 叠丑补驳补惫腻苍, is the source of the all-cognizant Brahman.鈥� In this last statement, only the word Brahman has been used. In some places, the adjective para (supreme) is used as a prefix, and the word becomes Parabrahman. This is to indicate an object that is even superior to Brahman. If Brahman who possesses a personal form is the object of reference, the adjective para is always used.