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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.2.163:

啶椸�傕あ啷嬥お啶ㄠた啶粪う啶� 啶曕ぞ啶多�嵿�氞た啶む�� 啶曕�堗ざ啷嵿�氞た啶︵�� 啶椸�傕あ啷堗ぐ啷� 啶�啶灌ぞ啶椸ぎ啷堗�� 啷�
啶膏ぎ啶� 啶�啶灌��-啶�啷佮ぐ啶距ぃ啷堗ざ啷� 啶� 啶む�傕し啷嵿ぃ啷�啶�啷� 啶嗋じ啶ㄠ�� 啶曕�冟��-啶膏�嵿ぎ啶苦い啶� 啷� 啷оガ啷� 啷�

g奴岣峢opani峁�ada岣� 办腻艣肠颈迟 kai艣cid 驳奴岣峢补ir mah膩gamai岣� |
sama峁� mah膩-辫耻谤腻峁嘺i艣 ca 迟奴峁ａ箛墨尘 腻蝉补苍 办峁泃补-蝉尘颈迟补岣� || 163 ||

驳奴岣峢补鈥揷辞苍蹿颈诲别苍迟颈补濒; 耻辫补苍颈峁�a诲补岣�鈥揢辫补苍颈峁�a诲蝉; 办腻艣肠颈迟鈥揷别谤迟补颈苍; 办补颈艣肠颈迟鈥搘ith some; 驳奴岣峢补i岣�鈥揷辞苍蹿颈诲别苍迟颈补濒; 尘补丑腻-腻驳补尘补颈岣�鈥揼reat 膧gamas; samam鈥搘颈迟丑; 尘补丑腻-辫耻谤腻峁嘺颈岣�鈥揼reat Pur膩峁嘺s; ca鈥揳濒蝉辞; 迟奴峁ａ箛墨尘鈥搒颈濒别苍迟; 腻蝉补苍鈥揵别颈苍驳; 办峁泃补-蝉尘颈迟补岣�鈥搒尘颈濒别诲.

Thereafter, some of the confidential 鲍辫补苍颈峁�a诲蝉 dedicated to bhakti, several confidential 惭补丑腻-腻驳补尘补蝉, the 痴补颈峁ａ箛补惫补 Tantras such as 厂腻迟惫补迟补-蝉颈诲诲丑腻苍迟补 and other 痴补颈峁ａ箛补惫补 Tantras, and 艢谤墨尘补诲 叠丑腻驳补惫补迟 惭补丑腻-辫耻谤腻峁嘺 smiled gravely while remaining silent.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

艢谤墨 Gopa-办耻尘腻谤补 says, 鈥淭hose rare and most confidential scriptures, who are devoted to the loving service of 叠丑补驳补惫腻苍, including some very confidential 鲍辫补苍颈峁�a诲蝉; some of the major, esoteric 膧gamas; 痴补颈峁ａ箛补惫补 Tantras such as S膩tvata蝉颈诲诲丑腻苍迟补; and the 惭补丑腻-辫耻谤腻峁嘺 艢谤墨尘补诲-叠丑腻驳补惫补迟am, all smiled slightly and became silent. 鈥淭hey thought, 鈥楢h! Is the opulence of the illusory potency (惭腻测腻) of 叠丑补驳补惫腻苍 not astonishing? It is dismaying that even omniscient personalities cannot comprehend essential principles of truth that are unmistakably established in the scriptures. Or, another way of understanding this situation is that these omniscient personalities are disregarding bhakti by merely establishing that its point of exaltation lies in the glory of bestowing liberation. Whatever the case may be, there is no point in speaking with these scriptures.鈥� Thus, considering it useless to engage in discussion with someone of disparate opinion, and considering it improper to reveal supremely confidential truths about bhakti in such an assembly, those confidential and esoteric scriptures refrained from speaking.鈥�

In essence: To ascend the highest peak of bhagavad-bhakti, one has to sequentially climb the lower steps of fruitive activities, speculative knowledge, and then liberation. The glories of these lower rungs culminate in the exaltation of bhakti, and thus, while expounding their greatness, one might also eventually glorify bhakti. However, that does not do justice to the real glories of devotion in pure love. As a great treasure that has fallen into some unfit place does not belong there, so it is unbefitting that bhakti be included in the ranks of karma, 箩帽腻苍补, and so on.