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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.2.26:

啶むい啷嬥そ啶︵た啶むた啶� 啶多�氞��啶� 啶溹��啶掂�� 啶�啷嵿ぐ啶距す啷嵿ぎ啶｀ぞ啶ㄠ�� 啶呧お啶� 啶�啶距え啶�啶ㄠ�� 啷�
啶む�嵿ぐ啷堗げ啷嬥�曕�嵿く啷� 啶掂�堗し啷嵿ぃ啶掂��啶� 啶�啶曕�嵿い啶苦�� 啶�啷傕ぐ啷嵿ぃ啶距�� 啶�啷嵿ぐ啶距さ啶班�嵿い啶�啶� 啶膏う啶� 啷� 啷ㄠガ 啷�

tato'diti峁� 艣ac墨峁� j墨va峁� 产谤腻丑尘补峁嚹乶 api 尘腻苍补测补苍 |
trailokye vai峁ａ箛av墨峁� bhakti峁� p奴r峁嚹佱箖 pr膩vartaya峁� 蝉补诲腻 || 26 ||

迟补迟补岣�鈥搕丑别苍; aditim鈥揂diti (Indra鈥檚 mother); 艣补肠墨尘鈥撆毑钩δ� (Indra鈥檚 wife); 箩墨惫补尘鈥摰�峁沨补蝉辫补迟颈 (Indra鈥檚 guru); 产谤腻丑尘补峁嚹乶鈥搕he persons who have realized Brahman; api鈥揳濒蝉辞; 尘腻苍补测补苍鈥揾辞苍辞谤颈苍驳; trai-lokye鈥搕hroughout the three worlds; 惫补颈峁ａ箛补惫墨尘鈥搕o Lord 痴颈峁ａ箛耻; bhaktim鈥揹别惫辞迟颈辞苍; 辫奴谤峁嚹乵鈥揻ull (unadulterated); 辫谤腻惫补谤迟补测补尘鈥损谤别补肠丑别诲; 蝉补诲腻鈥搃苍肠别蝉蝉补苍迟濒测.

Thereafter, I showed proper respect to Aditi, 艢补肠墨, and the 产谤腻丑尘补峁嘺蝉 like 叠峁沨补蝉辫补迟颈, and throughout the three worlds, I preached pure devotional service to 艢谤墨 痴颈峁ａ箛耻, with my full energy.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

This verse beginning with tat explains how 艢谤墨 Gopa-办耻尘腻谤补 propagated devotional service to 艢谤墨 叠丑补驳补惫腻苍 everywhere. He says, 鈥淎lthough I became master of the opulence of the three worlds, I did not become overwhelmed by the intoxicating sense enjoyment available to me, unlike kings such as Nahu峁�a. Because of this, I did not disrespect anyone; rather I gave special honor to deva-尘腻迟腻 (mother of the demigods) Aditi, 艢补肠墨, and to the 产谤腻丑尘补峁嘺蝉, including 叠峁沨补蝉辫补迟颈, Agastya, and Gautama. Moreover, I propagated bhakti in its complete form鈥搕he ninefold process of devotional service to 叠丑补驳补惫腻苍鈥揺verywhere in the three worlds.鈥� This reveals the superiority of Gopa-办耻尘腻谤补 over Purandara (Indra), the son of Aditi.

Now, one might ask, 鈥淚n which manvantara (lifespan of Manu) of which kalpa (day of 叠谤补丑尘腻) did Gopa-办耻尘腻谤补 fill the post of Indra?鈥�

It may be answered, 鈥淕opa-办耻尘腻谤补 obtained the position of Indra in the Vaivasvata manvantara of the present 痴补谤腻丑补 kalpa.鈥� However, this answer does not seem consistent with a statement found in a verse spoken later in this treatise (艢谤墨 B峁沨ad-产丑腻驳补惫补迟腻尘峁泃补 2.143): 鈥淔rom Brahmaloka, Gopa-办耻尘腻谤补 saw that the fire emanating from the mouth of 厂补峁卥补谤峁�a峁嘺 had consumed the three planetary systems鈥�Svarga, martya-loka (earth, the planet of mortals), and 笔腻迟腻濒补 (the lower planetary system).鈥� [This only happens during the night of 叠谤补丑尘腻.]

These two statements appear inconsistent because the first halfportion of 叠谤补丑尘腻鈥檚 lifespan has now elapsed, and the present time period is within the first part of the second half of 叠谤补丑尘腻鈥檚 life. This time period is within the particular kalpa in which the Lord鈥檚 艢惫别迟补-var膩ha, or white boar incarnation, appears, and therefore, this present day of 叠谤补丑尘腻 is called the 艢惫别迟补-var膩ha kalpa. Because the 艢惫别迟补-var膩ha kalpa is still going on, this means that the night of 叠谤补丑尘腻 has not yet arrived. [With the night of 叠谤补丑尘腻 comes a partial cosmic annihilation.] Therefore, it is not possible that Gopa办耻尘腻谤补 could have seen the cosmic annihilation (pralaya) that destroyed this kalpa. This proves that Gopa-办耻尘腻谤补 received the post of Indra in a previous kalpa (day of 叠谤补丑尘腻) and not in the Vaivasvata manvantara of the present 痴补谤腻丑补 kalpa.

The commentary of this verse states: 鈥�eva峁� aditi-suta鈥損urandar膩t api vai艣i峁ａ弓yam dhvanitam鈥揟his reveals Gopa-办耻尘腻谤补鈥檚 superiority over Purandara, the son of Aditi.鈥� From this statement, it seems that it was indeed during the Vaivasvata manvantara that Gopa-办耻尘腻谤补 had obtained the position of the lord of heaven, because Purandara is the name of Indra during the Vaivasvata manvantara. (By the Lord鈥檚 desire, sometimes Indra has different names.) Therefore, the conclusion is that this incident happened during a Vaivasvata manvantara in some kalpa before this present 痴补谤腻丑补 kalpa.

One more aspect of this topic is worthy of consideration. Aditi, the wife of 碍补艣测补辫补, is the mother of Indra in every kalpa. Similarly, the posts of Indra鈥檚 wife 艢补肠墨-诲别惫墨 and those of the other presiding demigods are manifested in every manvantara. So in every manvantara, the name 鈥業ndra鈥� is found. Nevertheless, by the desire of 叠丑补驳补惫腻苍, in some manvantaras, Indra may have a different name. For instance, the name of Indra is 鈥楶urandara鈥� in the Vaivasvata manvantara and 鈥楳antradruma鈥� in the C膩k峁�u峁�a manvantara. Moreover, in some manvantaras, superior living beings who are known by different names can also become Indra.

During every day of 叠谤补丑尘腻, the posts of all the 笔谤补箩腻辫补迟颈蝉, or progenitors of the living beings, are filled as they appear along with their family members.

It is stated in 艢谤墨 痴颈峁ａ箛耻 笔耻谤腻峁嘺:

啶�啷佮�椸�� 啶�啷佮�椸�� 啶�啶掂え啷嵿い啷嵿く啷� 啶忇い啷� 啶︵�曕�嵿し啶距う啷嵿く啶� 啶�啷佮え啶� 啶膏い啷嵿い啶�
啶�啷佮え啶多�� 啶氞�堗�� 啶ㄠた啶班�佮ぇ啷嵿く啶ㄠ�嵿い啷� 啶掂た啶︵�嵿さ啶距�傕じ啷� 啶むい啷嵿ぐ 啶� 啶�啷佮す啷嵿く啶む��

yuge yuge bhavanty ete dak峁Ｄ乨y膩 muni sattama
puna艣 caiva nirudhyante vidv膩峁僺 tatra na muhyati

The great sages such as 顿补办峁�a appear and disappear in every millennium. Those who are intelligent are not bewildered by this.

When the day of 叠谤补丑尘腻 comes to an end, the cosmic annihilation, or pralaya, takes place, and again at the beginning of the new creation, the religious duty of the age (yuga-dharma) needs to be propagated.

艢谤墨 Hari-bhakti-sudhodaya states:

啶膏ぐ啷嵿さ-啶曕げ啷嵿お啷囙し啷� 啶氞ぞ啶�啷嵿く啷� 啶忇さ啶�
啶膏�冟し啷嵿�熰た-啶�啷佮し啷嵿�熰た-啶掂た啶ㄠし啷嵿�熰く啶�

sarva-kalpe峁�u c膩py eva峁�
蝉峁涐梗峁璱-辫耻峁ａ弓颈-惫颈苍补峁ａ弓补测补岣�

During every kalpa (day of 叠谤补丑尘腻), creation, sustenance, and destruction take place.