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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 1.7.84:

啶むぞ啶膏�嵿さ啷� 啶忇い啶膏�嵿�� 啶灌た 啶оぐ啷嵿ぎ-啶曕ぐ啷嵿ぎ-啶膏�佮��-啶�啷屶い啷嵿ぐ啶距�椸ぞ啶�-啶曕�冟い啷嵿く啶距う啶苦し啷� 啶掂�嵿く啶椸�嵿ぐ啶距き啷嵿く啷嬥そ啶膏�嵿ぎ啶︵�� 啶呧ぅ啶距う啶班�堗�� 啶�啶むた啶むく啶� 啶膏�囙さ啶�-啶曕ぐ啷�啶�啷嵿く啷嬥そ啶оた啶曕�� 啷�
啶�啷佮�曕�嵿い啷� 啶�啶距��-啶掂ぐ啷� 啶� 啶�啶む�嵿じ啶�-啶�啶︵�� 啶氞�嬥う啷嵿さ啶距��-啶�啶距�椸�嵿き啷嵿く啷� 啶�啶掂�囙い啷� 啶膏�傕ざ啷嵿げ啶距�樴�嵿く啷嬥そ啶� 啶� 啶�啶む�� 啶�啷嵿ぐ啶�啷嬥�� 啶�啷嵿ぐ啶苦��-啶溹え啶距ぇ啷�啶ㄠい啷嵿さ-啶�啶距す啶距い啷嵿ぎ啷嵿��-啶曕�冟い啷� 啷� 啷�啷� 啷�

t膩sv etasya hi dharma-karma-suta-pautr膩g膩ra-k峁泃y膩di峁�u vyagr膩bhyo'smad ath膩darai岣� patitay膩 sev膩-kar墨bhyo'dhika岣� |
yukto 产丑腻惫补-varo na matsara-pada峁� codv膩ha-bh膩gbhyo bhavet sa峁兣沴膩ghyo'tha ca yat prabho岣� priya-jan膩dh墨natva-m膩h膩tmya-k峁泃 || 84 ||

It is befitting that 艢r墨 碍峁涐梗峁嘺 displays more love towards the 驳辞辫墨蝉 than to us, because we are the married wives of our lord and master, and are always engaged in religious rites, fruitive acts like begetting sons and grandsons, performing household affairs and so forth. Moreover, we serve our Lord out of reverential respect towards a husband. However, the 驳辞辫墨蝉 serve the Lord with a pure heart without any desires for previously mentioned piety or fruitive acts.

Therefore, it is reasonable that 艢r墨 碍峁涐梗峁嘺鈥檚 sentiments for the 驳辞辫墨蝉 must be greater and superior to ours. Still, this sentiment of the 驳辞辫墨蝉 is not the object of our envy; rather, it is worthy of our glorification, because only such sentiment is dear to our Lord. It proves the glories of the Lord, concerning His acceptance of the subjugation by His beloved devotees.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢r墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

"Therefore, it is befitting that 艢r墨 碍峁涐梗峁嘺鈥檚 sentiment towards the 驳辞辫墨蝉 is superior in comparison to ours. The reason for this is that, being the married wives of 艢r墨 碍峁涐梗峁嘺, we busily engage in such activities like pious and fruitive acts. We serve the Supreme Lord with the reverence of pati-产丑腻惫补, the feeling that He is our husband, because we accepted Him through the injunctions of marriage."

In this way, 艢r墨 搁耻办尘颈峁嚹�-诲别惫墨 exhibited the contrast between their sentiments and the mood of the 驳辞辫墨蝉. Just as the 驳辞辫墨蝉 are free from any mundane (laukika) or otherworldly goals (para-laukika) and practices to achieve them, we are busy with the same goals and means. The 驳辞辫墨蝉 serve 艢r墨 碍峁涐梗峁嘺 with the purest, topmost prema through the indescribable, enjoyable pastimes such as 谤腻蝉补-濒墨濒腻, and we serve Him with the reverencial mood that He is our husband. That service performed is also not with the purest, topmost prema.

Here, the topic spoken of is the supremely pure love (惫颈艣耻诲诲丑补辫谤别尘补) of the 驳辞辫墨蝉. Sometimes, in the middle of the night, when 艢r墨 碍峁涐梗峁嘺 comes near the house of the 驳辞辫墨蝉, while hiding in a secluded place, He gives out an indicatory sound (蝉补峁卥别迟颈办补). Then the 驳辞辫墨蝉, after hearing that 蝉补峁卥别迟颈办补, get up from their beds and out of fear of their mothers-in-law and others, without making any sound, slowly open the doors and step out of the house to meet 艢r墨 碍峁涐梗峁嘺, granting Him pleasure by tight embraces, tender caresses and so on. Sometimes in the daytime 艢r墨 碍峁涐梗峁嘺 proceeds for a tryst to a veiled grove in the forest on the shore of 驰补尘耻苍腻, and there arranges a bed of soft flowerbuds, awaiting the 驳辞辫墨蝉 while glancing towards the path of their arrival. Hearing the sound of falling, dry leaves, He becomes alarmed with suspicions of their approach.

The 驳辞辫墨蝉 too, on the pretext of collecting water from the 驰补尘耻苍腻, come out of their houses to meet 艢r墨 碍峁涐梗峁嘺 in the veiled groves. Furthermore, sometimes in the evening time, upon receiving the signal of the sound of 艢r墨 碍峁涐梗峁嘺鈥檚 flute, they become maddened when they go for the tryst and their clothes sag down. Their braids come loose, and adorned with their ornaments in a wrong fashion, they speedily come near 艢r墨 碍峁涐梗峁嘺. Nevertheless, 谤补蝉颈办补-艣别办丑补谤补, the crest-jewel of the connoisseur of mellows, 艢r墨 碍峁涐梗峁嘺, displays the tendency to cloak His desires like a cheater. He exhibits His avahittha or concealment, by hiding His sentiments, and exhibiting his cleverness of speech like a cunning fellow. At that time the 驳辞辫墨蝉, disheartened by great distress, humbly and with polite words pray for their desired object, that is, openly begging for amorous enjoyment (蝉耻谤补迟补-办谤墨诲补). Later on when 艢r墨 碍峁涐梗峁嘺 gives up His camouflage, they consider it as some teasing pastime, and they become extremely pleased and seize His yellow garment, forcibly taking Him to a secluded grove to please Him in many ways.

The 驳辞辫墨蝉 spontaneously serve 艢r墨 碍峁涐梗峁嘺 in so many ways through the practice of their paramour mood. However, 鈥榳e marry Him according to scriptural injunctions and serve Him according to the 驳峁沨补蝉迟丑补诲丑补谤尘补 that depends on loka-dharma, or social propriety鈥欌�攈ere, the above-mentioned 产丑腻惫补 of the 驳辞辫墨蝉 is not the object of our envy. It is not appropriate for us to envy them, just as it is improper for a lowclass person to rival a high-class person, just as the the maidservants鈥� sentiment of rivalry with 蝉惫补尘颈苍墨 is not appropriate. This perfect 产丑腻惫补 displays the glories of our Lord鈥檚 quality to be under the control of His devotees. On the other hand, they are the beloved devotees of our Lord and master; therefore, they are further increasing His glories by His subjugation by others. Thus, due to the free exhibition of these sentiments, even beautiful women like me can also aspire to achieve it鈥攖his is the confidential mood of the words of 艢r墨 搁耻办尘颈峁嚹�-诲别惫墨.

Factually, queens such as 艢r墨 搁耻办尘颈峁嚹� have no attachment for matters of mundane religiosity or fruitive activities. Even if they have a little attachment in those matters, still all those objects are acceptable as helpful in serving 叠丑补驳补惫腻苍. Therefore, there is no defect in that, but it culminates in a magnanimous quality by becoming the cause for variegated devotional service. However, 艢r墨 搁耻办尘颈峁嚹�-诲别惫墨 could not achieve the good fortune of devotional service like the 驳辞辫墨蝉, or she is speaking with such hints out of her natural humilty.