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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 1.5.22-23:

啶むお啷�-啶溹お-啶溹�嵿�炧ぞ啶�-啶�啶班�� 啶�啷佮え啶�啷� 啶�啷囙そ啶班�嵿ぅ-啶膏ぞ啶о�曕ぞ啶� 啷�
啶掂た啶多�嵿さ啶距ぎ啶苦い啷嵿ぐ啷� 啶椸�屶い啶�啶多�� 啶� 啶掂ざ啶苦し啷嵿�犩�嬥そ啶�啶� 啶むぅ啶距お啶班�� 啷� 啷ㄠエ 啷�
啶む�� 啶曕�佮ぐ啷佮�曕�嵿し啷囙い啷嵿��-啶�啶距い啷嵿ぐ啶距く啶距�� 啶椸い啷嵿さ啶� 啶曕�冟し啷嵿��-啶�啷嵿ぐ啶膏ぞ啶︵い啶� 啷�
啶�啶曕�嵿い啶苦�� 啶む�� 啶�啷嵿ぐ啶距ぐ啷嵿ぅ啷嵿く啶むぞ啶� 啶�啷嵿ぐ啶距お啷嵿く啶距き啶掂�傕じ啷� 啶むう啷�-啶�啶曕�嵿い啶�-啶むい啷嵿お啶班ぞ啶� 啷� 啷ㄠォ 啷�

tapo-japa-箩帽腻苍补-par膩 munayo ye'rtha-s膩dhak膩岣� |
vi艣v膩mitro gautama艣 ca va艣i峁ａ弓ho'pi tath膩pare || 22 ||
ta峁� kuruk峁�etra-y膩tr膩y膩峁� gatv膩 k峁涐梗峁嘺-pras膩data岣� |
bhakti峁� ta峁� pr膩rthyat膩峁� pr膩py膩bhava峁僺 tad-bhakti-tatpar膩岣� || 23 ||

Though 痴颈艣惫腻尘颈迟谤补 was intent on performing penance and austerities (tapa);Gautama intent on silent meditation of mantras (japa);Va峁�i峁ａ弓ha intent on the pursuit of knowledge (箩帽腻苍补); as well as other munis who were practitioners of dharma, artha, 办腻尘补 and 尘辞办峁�a鈥攁t the time of pilgrimage to 碍耻谤耻办峁�e迟谤补, all prayed to 艢r墨 碍峁涐梗峁嘺 for bhakti and ultimately obtained that dedication to bhakti by the mercy of 艢r墨 碍峁涐梗峁嘺.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢r墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

With these two verses, beginning with tapa, 艢r墨 狈腻谤补诲补 now explains how sages obtained the bhakti of 艢r墨 碍峁涐梗峁嘺. Tapa-苍颈峁ａ弓丑补 痴颈艣惫腻尘颈迟谤补, japa-苍颈峁ａ弓丑补 Gautama, 箩帽腻苍补-苍颈峁ａ弓丑补 Va峁�i峁ａ弓ha and other munis, despite initially being practitioners of dharma, artha, 办腻尘补 and 尘辞办峁�a, made pilgrimages to 碍耻谤耻办峁�e迟谤补. There they first prayed to 艢r墨 碍峁涐梗峁嘺 for bhakti and having received that bhakti they prayed for, they remained fully engaged in their respective devotional services in the end.

In this connection the Tenth Canto (艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 or 叠丑腻驳补惫补迟补 笔耻谤腻峁嘺 10.84.26) has stated:

啶むじ啷嵿く啶距う啷嵿く 啶む�� 啶︵う啷冟ざ啶苦ぎ啶距�權�嵿�樴�嵿ぐ啶苦ぎ啷� 啶呧�樴�屶��-啶�啶班�嵿し 啶む��啶班�嵿ぅ啶距じ啷嵿お啶︵�� 啶灌�冟う啶� 啶曕�冟い啶� 啶膏��-啶掂た啶�啶曕�嵿さ-啶�啷嬥�椸�堗��
啶夃い啷嵿じ啶苦�曕�嵿い-啶�啶曕�嵿い啷嵿く啷�-啶夃お啶灌い啶距ざ啶� 啶溹��啶�-啶曕�嬥ざ啶� 啶嗋お啷佮ぐ啷� 啶�啶掂う啷�-啶椸い啶苦ぎ啷� 啶呧ぅ啶距え啷佮�椸�冟す啶距え 啶�啶曕�嵿い啶距え啷�

tasy膩dya te dad峁浥沬m膩峁単hrim aghaugha-mar峁�a t墨rth膩spada峁� h峁沝i k峁泃a峁� su-vipakva-yogai岣�
utsikta-bhakty-upahat膩艣aya j墨va-ko艣膩 膩pur bhavad-gatim ath膩nug峁沨膩na bhakt膩n

鈥淥 艢r墨 碍峁涐梗峁嘺, today we have had the 诲补谤艣补苍补 of your lotus feet! These lotus feet destroy all types of sins. They are the source of the holy waters of the River Ganges. The 测辞驳墨蝉 who have obtained perfection in yoga also meditate upon them within the heart. We have directly seen those holy feet today. Please grant us devotional service and bestow your mercy upon us. Only the people whose 箩墨惫补办辞峁�a (imprisonment from false ego) in the form of 惫腻蝉补苍腻 (material desires) has been destroyed by bhakti endowed with tattva-箩帽腻苍补 (knowledge of the truth), perform the devotional service of Your transcendental lotus feet.鈥�

In the commentary to this verse 艢谤墨诲丑补谤补 Sw膩m墨 expounded:

鈥淔ully matured 测辞驳墨蝉 who have attained the topmost perfection meditate on those lotus feet within the heart. However, they cannot obtain the direct 诲补谤艣补苍补 of those feet. Those lotus feet destroy all sin; they are the shelter of the holy pilgrimage named 骋补峁単腻. O Prabhu, we directly viewed those same lotus feet as the result of many pious activities. Now, please show us mercy by making us your devotees.鈥�

What is the need of devotional service? You should perform chanting and austerities as before. In response the sages say, 鈥淥 Prabhu, by having the 诲补谤艣补苍补 of your lotus feet bhakti has arisen in our hearts, and due to this, our souls鈥� imprisonment from the false ego in the form of material desires has been vanquished. Therefore, we desire to obtain Your beautiful lotus feet鈥攚e do not want any other destination!鈥�