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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 1.1.12:

啶多�冟ぃ啷嵿さ啶ㄠ�嵿い啷� 啶掂�堗し啷嵿ぃ啶掂ぞ啶� 啶多ぞ啶膏�嵿い啷嵿ぐ啶�啷� 啶囙う啶� 啶�啶距�椸さ啶むぞ啶�啷冟い啶�啷� 啷�
啶膏��-啶椸�嬥お啷嵿く啶� 啶�啷嵿ぐ啶距�� 啶�啶む�� 啶�啷嵿ぐ啷囙ぎ啷嵿ぃ啶� 啶溹�堗ぎ啶苦え啶苦ぐ啷� 啶溹え啶�啷囙�溹く啶�啷� 啷� 啷оエ 啷�

艣峁涐箛vantu 惫补颈峁ａ箛补惫腻岣� 艣膩stram ida峁� bh膩gavat膩m峁泃am |
su-gopya峁� pr膩ha yat prem峁嚹� jaiminir janamejayam || 12 ||

O 痴补颈峁ａ箛补惫补蝉, please hear this scripture known as 艢谤墨 叠丑腻驳补惫补迟腻尘峁泃补尘. Although this book is extremely confidential, the sage Jaimini related it to King Janamejaya with deep affection and tenderness.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

Therefore, this scripture, being a collection from the essence of scriptures about devotion to 艢谤墨 叠丑补驳补惫腻苍, gives the highest education about sad-dharma or actual religion to direct one along the proper path. Moreo ver, this scripture being the supreme essential sweetness of all scriptures conc erning bhagavad-bhakti, is appropriately entitled 叠丑腻驳补惫补迟腻尘峁泃补尘. This is the initial understanding. Later we will examine the speciality of this topic. O assembly of saintly 痴补颈峁ａ箛补惫补蝉, all must hear this 艢谤墨 Bh膩gavatam峁泃am.

Here the expression 惫补颈峁ａ箛补惫腻岣� or 痴补颈峁ａ箛补惫补蝉 indicates that only those who are eager to drink the honey from the lotus feet of 艢谤墨man 狈补苍诲补办颈艣辞谤补 are qualified to hear this scripture. All others are not qualified to hear this鈥攁s it insinuates. The hearts of non-devotees are dry, devoid of transcendental mellows (rasa). Therefore, they have no faith to hear such a scripture. Due to hearing without faith, their misfortune is inevitable, and therefore the characteristic sign of the faithlessness of non-devotees is to cast-off the hearing of this scripture.

Although the expression 惫补颈峁ａ箛补惫腻岣� or 痴补颈峁ａ箛补惫补蝉 means simply a person initiated by the 艣谤墨-惫颈峁ａ箛耻-尘补苍迟谤补, the P膩dma Pur膩峁嘺 mentions:

啶膏ぞ啶權�嵿�椸�� 啶�-啶�啷佮う啷嵿ぐ啶� 啶�-啶ㄠ�嵿く啶距じ啶� 啶�-啶嬥し啶�-啶氞�嵿�涏え啷嵿う-啶︵�堗さ啶むぎ啷�
&啶ㄠ�嵿が啷嵿じ啷嵿お啷�; 啶�-啶︵��啶曕�嵿し啶�-啶掂た啶оた 啶�-啶о�嵿く啶距え啶� 啶�-啶�啶ㄠ�嵿い啷嵿ぐ啶� 啶︵�嵿さ啶距う啶多ぞ啶曕�嵿し啶班ぎ啷�
啶呧し啷嵿�熰ぞ啶曕�嵿し啶班ぎ啷� 啶呧ぅ啶距え啷嵿く啶� 啶掂ぞ 啶�啷� 啶�啶ㄠ�嵿い啷嵿ぐ啶� 啶膏ぎ啷佮お啶距じ啶む��
&啶ㄠ�嵿が啷嵿じ啷嵿お啷�; 啶溹�嵿�炧�囙く啶距じ啷� 啶む�� 啶掂�堗し啷嵿ぃ啶� 啶侧�嬥�� 啶掂た啶粪�嵿ぃ啷嵿さ啷�-啶呧ぐ啷嵿�氞��-啶班い啶距�� 啶膏う啶�

s膩峁単a峁� sa-mudra峁� sa-苍测腻蝉补峁� sa-峁涐梗i-cchanda-daivatam
  sa-d墨k峁Ｄ�-vidhi sa-dhy膩na峁� sa-yantra峁� dv膩da艣膩k峁�aram
a峁ａ弓膩k峁�aram ath膩nya峁� v膩 ye mantra峁� samup膩sate
  j帽ey膩s te vai峁ａ箛ava loka vi峁ａ箛v-arcana-rat膩岣� sad膩

Those persons who accept 诲墨办峁�a or initiation of the 艣谤墨-办峁涐梗峁嘺尘补苍迟谤补 of ten, twelve syllables or other, and are daily engaged in the worship of 艢谤墨 痴颈峁ａ箛耻 by 苍测腻蝉补 (secondary rituals), 尘耻诲谤腻 (hand positions), 峁涐梗颈蝉 (priestly sages) and chanda (meters) are known as 痴补颈峁ａ箛补惫补蝉.

However, in this place all persons who are expert in devotional service should be considered qualified to hear this book. Even among expert devotees, those who are desirous of drinking the honey from the lotus feet of 艢谤墨 狈补苍诲补-办颈艣辞谤补 are especially qualified to hear this scripture, and they will receive a special sentiment in hearing it.

Although these qualified 痴补颈峁ａ箛补惫补蝉 are directly present before the author, he addresses them with 艣峁涐箛vantu 惫补颈峁ａ箛补惫腻岣�, 鈥淥 痴补颈峁ａ箛补惫补蝉, please hear.鈥� Why is this type of indirect expression given? Always being affectionate to the lotus feet of the 痴补颈峁ａ箛补惫补蝉, he addresses them indirectly out of deep honor, though they are present personally. Addressing them by the evocative term 鈥淥 痴补颈峁ａ箛补惫补蝉,鈥� he uses the honorific words, 鈥渁ll of you, please hear.鈥�

This scripture is extremely confidential. Thus the meaning of this is narrated in a historical context. In other words, the illustrious sage, 尘补丑腻-muni 艢谤墨 Jaimini sweetly sings this scripture named 艢谤墨 叠丑腻驳补惫补迟腻尘峁泃补尘 to King Janamejaya, a parama 产丑腻驳补惫补迟补 or topmost devotee. Both are renowned as first-class devotees of 艢谤墨 叠丑补驳补惫腻苍. Some people say 艢谤墨 Jaimini Muni was a sage who supported fruitive activities. However, in 艢谤墨 骋墨迟腻 (10.22) in the 痴颈产丑奴迟颈-测辞驳补 chapter, 艢谤墨 叠丑补驳补惫腻苍 says, 惫别诲腻苍腻峁� 蝉腻尘补-惫别诲辞鈥檚尘颈: 鈥淥f the Vedas I am the S膩maveda.鈥� 艢谤墨 Jaimini Muni is the teacher of that 厂腻尘补-veda, the crown jewel of the four Vedas; therefore, he is conversant with the essential truth of the 厂腻尘补-veda. This is the indication here.

Thus 艢谤墨 Jaimini Muni is not a karma-惫腻诲墨, a proponent of frutive work devoid of bhakti. Rather, he is a preceptor on the path of bhakti having a prominence of karma, rooted in the culmination of bhagavadbhakti. Especially, he documented the glories of 艢谤墨 闯补驳补苍苍腻迟丑补-deva. 艢谤墨 Janamejaya is also the son of the topmost 产丑腻驳补惫补迟补 艢谤墨 笔补谤墨办峁�i迟, and himself among the topmost of devotees. Moreover, he is a relisher of the pastimes of 艢谤墨 痴颈峁ａ箛耻 and the 痴补颈峁ａ箛补惫补蝉. Thus the speaker and listener of this most confidential scripture of 艢谤墨 叠丑腻驳补惫补迟腻尘峁泃补尘, which is full of transcendental mellows (bhakti-rasa), are mutually appropriate. Mainly, out of deep affection the topmost 产丑腻驳补惫补迟补 艢谤墨 Jaimini instructs this confidential scripture to his disciple, the exalted 艢谤墨 Janamejaya.