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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 1.1.11:

啶�啶椸さ啶︵��-啶�啶曕�嵿い啶�-啶多ぞ啶膏�嵿い啷嵿ぐ啶距ぃ啶距ぎ啷� 啶呧く啶� 啶膏ぞ啶班じ啷嵿く啶� 啶膏�權�嵿�椸�嵿ぐ啶灌�� 啷�
啶呧え啷佮き啷傕い啶膏�嵿�� 啶氞�堗い啶ㄠ�嵿く-啶︵�囙さ啷� 啶むい啷�-啶�啷嵿ぐ啶苦��-啶班�傕お啶む�� 啷� 啷оェ 啷�

bhagavad-bhakti-艣膩str膩峁嚹乵 aya峁� 蝉腻谤补sya岣� sa峁単raha岣� |
补苍耻产丑奴迟补sya caitanya-deve tat-priya-r奴pata岣� || 11 ||

This book is the collective essence of 艣腻蝉迟谤补蝉 relating to pure devotional service to 艢r墨 叠丑补驳补惫腻苍 and realized by service to 艢r墨 Caitanya-deva. It has been first tasted and experienced by His dearmost 艢r墨 搁奴辫补 骋辞蝉惫腻尘墨, and for this reason, a treasure posited by him alone.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢r墨la San膩tana 骋辞蝉惫腻尘墨 himself including a deep purport of that commentary)

Now he expounds upon the subject matter of the scripture through the verse beginning with bhagavad-bhakti, devotional service to 艢r墨 叠丑补驳补惫腻苍. This is the essence of all scriptures related to bhakti that were present beforehand. Here 蝉腻谤补 or essence refers only to pure devotional truths (tattvas), and by the compound word 蝉腻谤补-sa峁単raha, the collected essence, the author dispells the ego of creating this book alone. Thus the authenticity of this book has been established.

Here the author explains how he compiled his book. In some places he uses entire verses of the original book, in other places portions of verses, and yet in other places only their meanings are quoted. The author compiled the present book in this way. If someone says that the inclusion of numerous bhakti-艣腻蝉迟谤补蝉 is extremely difficult to accomplish, especially due to the rarity of those bhakti-艣腻蝉迟谤补蝉 and the difficulty in understanding the tattvas or devotional truths, how is it possible then to gather their essence? In reply, he explains that it is by perceived realization (补苍耻产丑奴迟补). Just as it is not so difficult to gather the essence of absolute truths (tattva-vastu) when grasped by direct perception (蝉腻办峁Ｄ乼办腻谤补) by one鈥檚 subtle mind and intelligence (bahira anta岣�kara峁嘺); similarly, these essential absolute truths have been collected.

One might raise the ensuing doubt: 鈥淗ow then was the essence of the absolute truths (蝉腻谤补-vastu) realized?鈥� In reply to this, he says, 鈥淔rom the personal form of 艢r墨 痴腻蝉耻诲别惫补 who is the personal Deity of 艢r墨 Caitanya-deva鈥檚 heart. In other words, this has been realized by service such as meditation on the form (艣谤墨-谤奴辫补) that is most dear to 艢r墨 Caitanya-deva, namely, the beautiful, threefold-bending form of 艢r墨m膩n 狈补苍诲补-办颈艣辞谤补 who is expertly playing on His flute.鈥�

It is because of the indwelling Supersoul (补苍迟补谤测腻尘颈) in everyone, and by the favor of 叠丑补驳补惫腻苍 艢r墨 碍峁涐梗峁嘺 who bestows causeless, spontaneous mercy of such bhakti-tattvas or devotional truths automatically in everyone鈥檚 heart. On the other hand, this has been realized from 艢r墨 Caitanya-deva, particularly through the special realization of 艢r墨 碍峁涐梗峁嘺 Caitanya-deva who is the beloved form of 艢r墨 艢ac墨nandana who assumed the dress of a renunciant with a majestic, divine golden form. Or else, this becomes cognizant through the mercy of that exalted personality named 艢r墨 搁奴辫补 骋辞蝉惫腻尘墨, the dearmost of 艢r墨 Caitanya-deva. Therefore, this is realized or clearly perceived by the special mercy of 艢r墨 叠丑补驳补惫腻苍. Due to this, the collection of the essence of bhakti-艣腻蝉迟谤补蝉 has not been difficult.