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Buddhalainen k盲site 'Sota'

Sota in Tibetan Buddhism reflects a challenging era for the Karma Pa in China ^[1]. This period was filled with hardship.

Theravada Buddhism's Sota, as explained by Dhanuggahatissa, encompasses the lotus army, wheel army, and waggon army. These are various types of military structures ^[2].

Hindu k盲site 'Sota'

The concept of "Sota" (war) in Hinduism, as described, takes on varied meanings. In the context of Arthashastra, it embodies sacrifice and leadership, exploring the moral complexities of battle and strategic measures ^[3]. Conflict may arise from disputes, requiring strategic action according to royal policies . Vaishnavism views "Sota" as armed conflict, where figures like Satyaki play a significant role, a central theme of the text ^[4].

Purana references "Sota" as an offensive act aimed at conquest and dominance . War appears in the context of Ravan's defiance, highlighting conflict, while also referencing the troops' preparations, urging a prince to remain composed ^{[5] [6]}. "Sota" is also described as the consequence of a king's non-compliance with demands ^[7]. Furthermore, it represents the armies' purpose: to smite the demon foe ^[8]. Jyotisha associates conflicts with the sight of a rainbow on ant hills ^[9]. Dharmashastra systematizes conflict through declared actions against enemies or support for allies ^[10].

Jainisti k盲site 'Sota'

Sota, in Jainism, portrays violent conflicts, particularly the Rathamushala battle and the involvement of various groups ^[11]. It's a description of war's nature.

Sota k盲site paikallisissa ja alueellisissa l盲hteiss盲

Finnish history describes "Sota" as a concept. South Asian conflicts caused a King's sorrowful exit, as well as other battles. ^[12] A foreign King's conflict, where capturing a golden Peacock meant victory is also noted. ^[13]

India's history saw Mizos, Nagas, and Kachins recruited during specific wars. ^[14]