Significado de Samto
OrtografÃa alternativa: El santo, Santos
Tenga en cuenta: Los ejemplos a continuación son sólo para fines ilustrativos y no reflejan una traducción o cita directa. Es su propia responsabilidad verificar la veracidad de los hechos.
El concepto Budista de 'Samto'
En el budismo, "Santo" se refiere a figuras espirituales, como aquellos que encarnan la pureza y la virtud, promoviendo la bondad y la santidad [1]. Son modelos de sabidurÃa y compasión, a quienes se busca ²µ³Üò¹ [2].
También son individuos que enseñan la verdad espiritual [3]. A veces, se enfrentan a la burla de los malvados [4]. Además, se consideran seres trascendentes o deidades relacionadas con la virtud [5]. El término se aplica al Bodhisattva [6].
En el Mahayana, se refiere al Tathagata, un ser sagrado e iluminado [7]. Es un tÃtulo para el Tathagata, que denota su estado de iluminación completa [8]. Son individuos espiritualmente elevados [9].
En Theravada, se aplica al Bendito, destacando su naturaleza absoluta [10]. Representa la etapa más alta de santidad, la liberación del sufrimiento [11]. Se relaciona con el arahant, que ha alcanzado la liberación [12]. Son modelos espirituales [13].
El concepto Hindú de 'Samto'
In Hinduism, the term "Santo" can be associated with various divine and revered figures, reflecting different aspects of spirituality and religious significance. Within the context of the Puranas, "Santo" is used to refer to Krishna, highlighting his divine attributes and revered character [14]. It also indicates Krishna's role in imparting wisdom and guiding events [15]. The term is also applied to Narayana, emphasizing his sacred and revered nature, a figure sought after for spiritual guidance [16]. Furthermore, it signifies the pure and divine status of Vishnu within the religious context [17]. The term also refers to Mahadeva, signifying his divine nature and authoritative position, reflecting reverence [18]. It is often used to address revered individuals and deities, indicating respect for their spiritual authority, such as addressing Dhaumya or Cyavana [19] [20].
The Puranas frequently use "Santo" to denote figures of great religious significance or spiritual authority, tasked with imparting wisdom [21]. This can include sages like Narada, representing his revered status and the wisdom he conveys [22]. This term also describes a divine figure conveying wisdom and guidance, who imparts knowledge about devotion and worship [23] [24]. Similarly, it is used to address revered figures, indicating respect for their spiritual authority [25]. The term also refers to individuals of sacred qualities or significant spiritual stature [26]. This term is also applied to the divine presence or essence that Arjuna converses with, identified as Brahman [27].
Moreover, "Santo" in the Puranas emphasizes purity, righteousness, and spiritual authority, frequently associated with sages or spiritual figures, like the Muni [28]. It is also used to address revered figures who share knowledge, like the figure represented by the word Om, synonymous with Brahman [29]. The term is used to denote a divine being who provides knowledge and guidance to others, or a supreme being communicating profound truths [30] [31]. It is also applied to figures like Suyajna, a holy one of the Brahman race [32]. This term is also used to address a revered spiritual figure, reflecting respect and veneration [33].
The term can be used by kings and other figures as a term of reverence when addressing spiritual figures or deities [34] [35]. "Santo" signifies the revered status of a teacher or scriptural authority in Vedanta [36]. In Kavya, it represents a divine being enthroned in his own sphere [37]. In Pancaratra, it describes revered figures in the Bhagavata tradition [38]. This term of respect is used by the disciple when addressing the preceptor in Vedanta [39]. It also highlights the importance of striving for the welfare of both the Pandavas and the Kurus [40]. It is used to address divine beings who are revered and invoked for strength and longevity [41]. "Santo" can be used in Purana to describe a divine figure that imparts wisdom regarding ideals such as fearlessness and purity of heart [42]. The shining chariots are also described as holy ones [43]. It can be applied to Shiva, signifying his sacred nature .
El concepto de Samto en fuentes locales y regionales
En la historia de la India, "Santo" denota una figura singular que personifica la verdad, superando las ilusiones del mundo material [44].
En el contexto de Asia del Sur, "Santo" alude a una figura venerada, asociada con la edificación de estupas o sangharamas [45].
Fuentes y referencias para lectura adicional
La lista anterior se basa en una serie de artÃculos (en inglés) sobre budismo, hinduismo, jainismo, historia y otras tradiciones espirituales. A continuación, se pueden encontrar las fuentes utilizadas y más información sobre lo que simboliza la “Samtoâ€� como referencia:
-) The Great Chariot door Longchenpa: ^(1), ^(2), ^(3), ^(4), ^(13)
-) The Fo-Sho-Hing-Tsan-King (A Life of Buddha) door Samuel Beal: ^(5), ^(6)
-) Maha Prajnaparamita Sastra door Gelongma Karma Migme Chödrön: ^(7), ^(8)
-) Akshayamatinirdesha [english]: ^(9)
-) Vinaya (2): The Mahavagga door T. W. Rhys Davids: ^(10)
-) Dhammapada (Illustrated) door Ven. Weagoda Sarada Maha Thero: ^(11), ^(12)
-) Mahabharata (English) door Kisari Mohan Ganguli: ^(14), ^(15), ^(16), ^(17), ^(18), ^(19), ^(20), ^(21), ^(22), ^(23), ^(24), ^(25), ^(26), ^(27), ^(28), ^(29), ^(30), ^(31), ^(33), ^(34), ^(35), ^(40), ^(42)
-) Ramayana of Valmiki (Griffith) door Ralph T. H. Griffith: ^(32), ^(43)
-) Brahma Sutras (Ramanuja) door George Thibaut: ^(36)
-) Harsha-charita door E. B. Cowell: ^(37)
-) Parama Samhita (English translation) door Krishnaswami Aiyangar: ^(38)
-) Kena Upanishad with Shankara’s Commentary door S. Sitarama Sastri: ^(39)
-) Mandukya Upanishad (Madhva commentary) door Srisa Chandra Vasu: ^(41)
-) Triveni Journal: ^(44)
-) Buddhist records of the Western world (Xuanzang) door Samuel Beal: ^(45)