Virupa, վū, վū貹: 34 definitions
Introduction:
Virupa means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Purana and Itihasa (epic history)
Source: Wisdom Library: Bhagavata Puranaվū貹 (विरू�):—One of the three sons of Ambarīṣa (son of Nbhga). He had a son named Pṛṣadaśva. (see Bhgavata Purṇa 9.6.1)
: archive.org: Puranic Encyclopedia1) վū貹 (विरू�).—A son of Ambarīṣa, a king of the Solar dynasty. It is stated in Bhgavata, Skandha 9, that Ambarīṣa had three sons called Ketumn, Śambhu and վū貹.
2) վū貹 (विरू�).—It is mentioned in Ѳٲ, Śnti Parva, Chapter 199, Stanza 88, that once Krodha (anger) changed its form and assumed the name վū貹 and conversed with Ikṣvku.
3) վū貹 (विरू�).—An asura (demon) Śrī Kṛṣṇa killed this asura. (Ѳٲ Sabh Parva, Dkṣiṇtya Pṭha, Chapter 38).
4) վū貹 (विरू�).—One of the eight sons of Aṅgiras. The eight sons of Aṅgiras were վū貹, Bṛhaspati, Utathya, Payasya, Śnti, Ghora, Saṃvarta and Sudhanv. These sons are called the Vruṇas or the Āgneyas. (Ѳٲ Anuśsana Parva, Chapter 85, Stanzas 130-131).
: archive.org: Shiva Purana - English Translationվū貹 (विरू�) refers to “being deformed�, according to the Śivapurṇa 2.3.43 (“Description of Śiva’s wonderful sport�).—Accordingly, as Brahm narrated to Nrada: “Thus addressed by you the delighted Men stared at the lord with joy; the lord Īśna of wonderful features and of wonderful attendants. Immediately the army of Śiva came there consisting of wonderful arrays of Bhūtas, Pretas and Gaṇas. Some were in the form of violent gusts of wind, producing hissing sounds with waving flags. Some had crooked faces. Others were deformed (ū貹). [...]�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) վū貹 (विरू�).—A son of Ambarīṣa, and father of Pṛṣadaśva.*
- * Bhgavata-purṇa IX. 6. 1; Brahmṇḍa-purṇa III. 63. 6; Vyu-purṇa 88. 6. Viṣṇu-purṇa IV. 2. 7-8.
1b) A son of Kṛṣṇa.*
- * Bhgavata-purṇa X. 90. 34.
1c) A Գٰṛt of the Angirasa branch.*
- * Matsya-purṇa 145. 103; Vyu-purṇa 59. 100.
1d) Not to have matrimonial connections with Angiras and Rathītaras.*
- * Matsya-purṇa 196. 38.
1e) The formless form attained by a mukta.*
- * Vyu-purṇa 102. 77.
2) վū (विरूपा).—Came out of the face of Mahdeva.*
- * Vyu-purṇa 23. 5.
վū貹 (विरू�) is a name mentioned in the Ѳٲ (cf. II.9.14) and represents one of the many proper names used for people and places. Note: The Ѳٲ (mentioning վū貹) is a Sanskrit epic poem consisting of 100,000 śǰ첹 (metrical verses) and is over 2000 years old.

The Purana (पुरा�, purṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
Source: Wisdom Library: Śrīmad Devī Bhgavatamվū貹 (विरू�):—One of the persons joining Śiva during the preparations of the war between Śankhacūḍa and the Devas, according to the ٱī-岵ٲ-ܰṇa (9.20.22-53). All persons attending were remained seated on beautiful aerial cars, built of jewels and gems. The war was initiated by Puṣpadanta (messenger of Śiva) who was ordered to restore the rights of the Devas. .
: Google Books: Manthanabhairavatantramվū貹 (विरू�) refers to “one who is ugly�, according to the Manthnabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik.—Accordingly, while describing the signs of one who is not a Siddha: “He is excessively tall, bald, deformed, short, dwarfish, his nose is ugly or he has black teeth and is wrathful . Some of his limbs are missing and is deceitful, cripple and deformed, foolish, inauspicious, envious, deluded, badly behaved, and violent; without any teacher, he is devoid of the rites, he maligns the Krama without cause, he is not devoted to the Siddhas, he (always) suffers and is without wisdom. He is (always) ill and one should know that he is (always) attached (to worldly objects) and has no scripture. He has no energy and is dull and lazy. Ugly [i.e., ū貹], he lives by cheating and, cruel, he is deluded, and devoid of (any) sense of reality. Such is the characteristic of one who is not accomplished (asiddha) in a past life�.

Shakta (शाक्�, śkta) or Shaktism (śktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nṭya-śstra1) վū貹 (विरू�, “indifferent�) refers to a term to be used by women who is angered addressing their beloved, according to the Nṭyaśstra chapter 24. Accordingly, “he who has fresh wounds received from a another woman and is proud of it and remains silent is called ‘indifferent� (ū貹)�.
2) վū (विरू�, “unnatural�) refers to one of the “three kinds of impersonation� according to the Nṭyaśstra chapter 34. Accordingly, “when a boy takes up the role of an old man or an old man takes up that of a boy and betrays his own nature in acting, the representation is called ‘unnatural� (ū)� and “human characters as they are represented on the stage fall into three classes: natural (Գܰū), unnatural (ū) and imitative (ūԳܲṇ�)�.

Natyashastra (नाट्यशास्त्र, ṭyśٰ) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Pancaratra (worship of Nryaṇa)
Source: Wisdom Library: Pñcartraվū貹 (विरू�) refers to an aspect of ṛsṃh (‘m-Dz�), according to the Vihagendra-saṃhi 4.17, which mentions seventy-four forms (inlcuding twenty forms of ū). He is also known as վū貹ṛsṃh or վū貹narasiṃha. Nṛsiṃha is a Tantric deity and refers to the furious (ugra) incarnation of Viṣṇu.
The 15th-century Vihagendra-saṃhīta is a canonical text of the Pñcartra corpus and, in twenty-four chapters, deals primarely with meditation on mantras and sacrificial oblations.

Pancaratra (पाञ्चरात्र, ñcartra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Samkhya (school of philosophy)
: Wisdom Library: Sṃkhya philosophyվū貹 (विरू�, “heterogeneous�) refers to one of the two types of 貹ṇm (change) according to the Sṃkhya theory of evolution. It is also known as ṛśa. վū貹-貹ṇm begins when ṛt (matter) and ܰṣa (consciousness) come in contact with each other resulting in the cessation of the equipoise state of the ṇa and beginning of the establishment of dominance of one ṇa over the other two ṇa.

Samkhya (सांख्य, Sṃkhya) is a dualistic school of Hindu philosophy (astika) and is closeley related to the Yoga school. Samkhya philosophy accepts three pramanas (‘proofs�) only as valid means of gaining knowledge. Another important concept is their theory of evolution, revolving around prakriti (matter) and purusha (consciousness).
Ayurveda (science of life)
Nighantu (Synonyms and Characteristics of Drugs and technical terms)
: WorldCat: Rj nighaṇṭu1) վū (विरूपा) is another name for ٳԱ, an unidentified medicinal plant, according to verse 4.53-55 of the 13th-century Raj Nighantu or Rjanighaṇṭu. The fourth chapter (ś徱-) of this book enumerates eighty varieties of small plants (ṛt-ṣu貹). Together with the names վū and ٳԱ, there are a total of fourteen Sanskrit synonyms identified for this plant.
2) վū貹 (विरू�) is another name for ʾ貹īū�(. ʾ貹ī), according to verse 6.21-23. The sixth chapter (辱貹徱-) of this book enumerates ninety-five varieties of plants obtained from the market (貹ṇyṣa). Together with the names վū貹 and ʾ貹īū, there are a total of fourteen Sanskrit synonyms identified for this plant.

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira1) վū貹 (विरू�) or վū貹r refers to “that which is without a particular shape�, according to the Bṛhatsaṃhi (chapter 11), an encyclopedic Sanskrit work written by Varhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “The comets that resemble a headless trunk are named Kabandha Ketus; they are the sons of Yama, are 96 in number and are without discs [i.e., ū貹-r]; when they appear there will be much fear all over the Earth. The comets that are white possessing a single disc are 9 in number; they appear in the four corners. Thus we have given an account of 1,000 Ketus. We shall now give a few particulars connected with them�.
2) վū貹 (विरू�) refers to “ugly men�, according to the Bṛhatsaṃhi (chapter 16) (“On the planets�graha-bhaktiyoga�), an encyclopedic Sanskrit work written by Varhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “[...] Saturn also presides over binders, bird hunters, impure men, boatmen or fishermen, ugly men (ū貹) and old men; over dealers in hogs, chiefs of tribes, men of weak resolution, hill men, harbarous mountain tribes and over poor men�.

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Vajrayanaվū貹 is the name of a , of which eighty-four in total are recognized in Vajrayna (tantric buddhism). His title is �쾱Ծ-master�. He lived somewhere between the 8th and the 12th century AD.
These s (e.g., վū貹) are defined according to the Abhayadatta Sri (possibly 첹ܱٲ) tradition. Its textual origin traces to the 11th century ٳܰپ--ṛtپ, or “the lives of the eighty-four siddhas�, of which only Tibetan translations remains. վū貹 (and other Mahsiddhas) are the ancient propounders of the textual tradition of tantric or Vajrayana Buddhism.
Source: Wisdom Library: Tibetan Buddhismվū貹 (विरू�) refers to one of the various Grahas and Mahgrahas mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriy Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śkyamuni in the presence of a large audience (including վū貹).

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
India history and geography
Source: Wisdom Library: Teachers, Saints and Sagesվū (विरूपा) refers to one of the eighty-four Siddhas (Siddhcryas) of the Sahajayna school, according to sources such as the Varṇaratnkara of Jyotirīśvara (i.e., the Varna-Ratnakara by Jyotirishwar Thakur).—The Sahaja-Yana is a philosophical and esoteric movement of Tantric Buddhism which had enormous influence in the Indian subcontinent and the Himalayas.—Many of these Mahsiddhas [e.g., վū] were historical figures whose lives and mystical powers were the subject of legends. They are often associated with teachings belonging to Hinduism, Buddhism, Ajivikism and Jainism such as the Nath Tradition.
վū is also known as վūda.
[For more information regarding Virupa and other Maha-Siddhas, see the following sources: (1): Lalan Prasad Singh in his Tantra, Its Mystic and Scientific Basis as well as his Buddhist Tantra: A Philosophical Reflection and Religious Investigation; (2) Kamal Prashad Sharma in his Manimahesh Chamba Kailash; (3) Dr. Ram Kumar Varma in his work �Hindi Sahitya Ka Aalochanatmak Itihas� (1948) referring to Rahul Sankrityayan]; (4) Keith Dowman in his translation of Masters of Mahmudr: Songs and Histories of the Eighty-Four Buddhist Siddhas.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Biology (plants and animals)
: Google Books: CRC World Dictionary (Regional names)1) Virupa in India is the name of a plant defined with Aconitum heterophyllum in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Aconitum heterophyllum Wall..
2) Virupa is also identified with Fagonia cretica It has the synonym Fagonia desertorum Andr..
3) Virupa is also identified with Fagonia indica It has the synonym Fagonia persica DC. (etc.).
4) Virupa is also identified with Tragia involucrata It has the synonym Croton urens L. (etc.).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Diagn. Pl. Orient. (1849)
· Flora Indica (1768)
· Fl. Bor.-Amer.
· Species Plantarum
· Illustrations of the Botany � of the Himalayan Mountains (1833)
· Diagn. Pl. Orient. (1843)
If you are looking for specific details regarding Virupa, for example pregnancy safety, chemical composition, extract dosage, diet and recipes, health benefits, side effects, have a look at these references.

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionaryū貹 : (adj.) deformed; ugly.
: Sutta: The Pali Text Society's Pali-English Dictionaryվū貹, (adj.) (vi+ū貹) deformed, unsightly, ugly Sn. 50; J. I, 47; IV, 379; VI, 31, 114; PvA. 24, 32, 47; Sdhp. 85.
at Sn. 50 ū貹 is taken as “various� by Bdhgh (SnA 99), and ū貹-ū貹 explained as vividha-ū貹, i.e. diversity, variety. So also the Niddesa. (Page 635)
[Pali to Burmese]
: Sutta: Tipiṭaka Pḷi-Myanmar Dictionary (တိပိဋက-ပါဠိမြန်မ� အဘိဓာန�)ū貹�
(Burmese text): (�) ဖောက်ပြန်သေ� အဆင်�-စက်ဆုပ်ဖွယ်အဆင်�-ရှိသော၊ အဆင်းဖောက်ပြန�-အဆင်းမလ�-အရုပ်ဆို�-အကျည်းတန�-သော၊ သူ။ (�) ဖောက်ပြန�-ယုတ်မ�-သော၊ သူ။ ဝိရူပရူ� (�) ကြည့်။ (�) ဖောက်ပြန်သော၊ ဖောက်ပြန်သေ� သဘောရှိသေ� (ဒုစရိုက်စသည�)� (�) ကင်းသောသဘောရှိသော။ (�) အထူးထူ� အပြားအပြာ� သဘောရှိသော။ ဝိရူပရူ� (�) ကြည့်။ (�) မတူသေ� ရုပ်သွင်ရှိသော၊ ရုပ်သွင�-သုတ�-မတူသော။
(Auto-Translation): (1) One who is treacherous and deceptive, who has a treacherous character and a bad demeanor. (2) One who is treacherous and cruel. (3) One who has a treacherous nature or demeanor (like a transgressor). (4) One who has a clear nature. (5) One who possesses a distinct and special nature. (6) One who has a different appearance, whose appearance is not the same.

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryū貹 (विरू�).—a (S) Of ill-looking features or form; ugly or deformed. 2 Dissimilar.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishū貹 (विरू�).�a Ugly. Dissimilar.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryվū貹 (विरू�).�a. (- or -ī f.)
1) Deformed, ugly, misshapen, disfigured; विरूपं रूपवन्तं वा पुमानित्ये� भुञ्जत� (ū貹� ū貹vanta� v pumnityeva bhuñjate) ʲñٲԳٰ (Bombay) 1.143.
2) Unnatural, monstrous.
3) Multiform, diverse; प्रकृत�- सरूप� विरूपं � (ṛt- saū貹� ū貹� ca) Sṃkhyakrik 8.
4) Less by one.
-pa� 1 Jaundice.
2) Name of Śiva.
- 1 Alhagi Maurorum (Mar. ).
2) Aconitum Ferox (Mar. پṣa).
-pam 1 Deformity, ugliness.
2) Variety of form, nature, or character.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionaryվū貹 (विरू�).—name of a householder's son: Բ-śٲ첹 ii.174.3 ff.
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վū (विरूपा).—name of a daughter of King Prasenajit: Բ-śٲ첹 ii.52.11 ff. Cf. Gaṅgarasth.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionaryվū貹 (विरू�).—mfn.
(-pa�- or -ī-貹�) 1. Deformed, monstrous. 2. Unusual in form or nature, unnatural. n.
(-貹�) 1. Irregular or monstrous shape. 2. Difference of nature or character. f.
(-) The wife of Yama. E. vi implying variety, and ū貹 form.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionaryվū貹 (विरू�).—I. adj. 1. deformed, [ʲñٲԳٰ] i. [distich] 159. 2. unusual. 3. wicked, [ʲñٲԳٰ] 213, 23. Ii. n. 1. difference of nature. 2. deformity, [ṇaⲹ] 73 in Berl. Monatsb. 1864, 411; monstrous shape. Iii. f. , the wife of Yama.
վū貹 is a Sanskrit compound consisting of the terms vi and ū貹 (रू�).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionaryվū貹 (विरू�).—[adjective] many-coloured, multiform, manifold, various, different from (—�); also = seq. Abstr. � [feminine]
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) վū貹 (विरू�):—[=vi-ū貹] [from vi] a See sub voce
2) [=vi-ū貹] b mf()n. many-coloured, variegated, multiform, manifold, various, [Ṛg-veda; Taittirīya-saṃhi; Brhmaṇa; Kauśika-sūtra]
3) [v.s. ...] varied, altered, changed, [Aitareya-brhmaṇa]
4) [v.s. ...] different, [Pṇini], [vArttika] (with ekrtha, ‘different in form but the same in meaning�; ifc. ‘different from� [Sṃkhyakrik])
5) [v.s. ...] deformed, misshapen, ugly, monstrous, unnatural, [Chndogya-upaniṣad; Ѳٲ] etc.
6) [v.s. ...] less by one, minus one, [Varha-mihira’s Bṛhat-saṃhi]
7) [v.s. ...] m. jaundice, [Demetrius Galanos’s Lexiko: sanskritikes, anglikes, hellenikes]
8) [v.s. ...] Name of Śiva, [Ѳٲ] (cf. ū貹-cakṣus and ūkṣa)
9) [v.s. ...] Name of an Asura, [Ѳٲ; Harivaṃśa]
10) [v.s. ...] of a son of the demon Parivarta, [Mrkaṇḍeya-purṇa]
11) [v.s. ...] of an Āṅgirasa (author of [Ṛg-veda viii, 43; 44; 75]; father of Pṛṣad-aśva and son of Ambarīṣa; [plural] the family of the վū貹s), [Ṛg-veda; Ѳٲ; Purṇa]
12) [v.s. ...] of a son of Kṛṣṇa, [Bhgavata-purṇa]
13) [v.s. ...] of one of the descendants of Manu Vaivasvata, [Monier-Williams� Sanskrit-English Dictionary]
14) [v.s. ...] of a prince, [Horace H. Wilson]
15) [v.s. ...] of two teachers, [Buddhist literature]
16) վū (विरूपा):—[=vi-rū] [from vi-ū貹] f. Alhagi Maurorum, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
17) [v.s. ...] Aconitum Ferox, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
18) [v.s. ...] Name of the wife of Yama, [Horace H. Wilson]
19) [v.s. ...] (with Buddhists) Name of a Tantra deity, [Klacakra]
20) վū貹 (विरू�):—[=vi-ū貹] n. deformity, irregular or monstrous shape, [Horace H. Wilson]
21) [v.s. ...] difference of form, variety of nature or character, [ib.]
22) [v.s. ...] the root of Piper Longum, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionaryվū貹 (विरू�):—[vi-ū貹] (pa�--貹�) a. Deformed; unnatural. f. Wife of Yama. n. Anomalous shape; incongruity.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)վū貹 (विरू�) in the Sanskrit language is related to the Prakrit words: Virua, վū, վū.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryVirupa (विरु�):�(a) misshapen, defaced, deformed; monstrous, grotesque; ~[ka] obliterator; that which defaces/deforms; ~[] deformity; grotesqueness, ugliness; monstrosity; ~[na] disfigurement, defacing; —[karan] to deface, to deform; to disfigure.
...
Kannada-English dictionary
: Alar: Kannada-English corpusVirupa (ವಿರು�):—[noun] = ವಿರೂಪಾಕ್� [virupaksha].
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վū貹 (ವಿರೂ�):�
1) [adjective] not pleasing to look at; ugly; unsightly.
2) [adjective] not normal or natural; unnatural; abnormal.
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վū貹 (ವಿರೂ�):�
1) [noun] a form that is ugly.
2) [noun] the fact of something appearing in different forms, though the essence, basic nature, etc. are the same.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionaryվū貹 (विरू�):—adj. 1. ugly; deformed; disfigured; 2. name of a demon; 3. name of a serpent;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+2): Virupabhojana, Virupacakshus, Virupacola, Virupakara, Virupakkha, Virupaksh, Virupaksha, Virupaksha sharman, Virupakshanatha, Virupakshapancakshari, Virupakshapancashat, Virupakshapancashika, Virupaksharasa, Virupakshi, Virupalasu, Virupana, Virupasamdhi, Virupata, Virupatara, Virupatas.
Full-text (+76): Virupaksha, Virupakarana, Viruparupa, Virupata, Virupashakti, Virupasharman, Virupacakshus, Virupatas, Virupakkha, Virupaggahita, Virupamana, Virupasamsappanaka, Virupadhatuka, Virupam, Virupakshi, Virupakkannan, Vairupya, Cipitakavirupanasa, Cipitavirupanasika, Manussavirupa.
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Search found 62 books and stories containing Virupa, վū, վū貹, Vi-rū, Vi-ū貹, Vi-rupa, վū貹, Viru, Viru-; (plurals include: Virupas, վūs, վū貹s, rūs, ū貹s, rupas, Virus, s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rig Veda (translation and commentary) (by H. H. Wilson)
Garga Samhita (English) (by Danavir Goswami)
Verse 2.6.11 < [Chapter 6 - The Liberation of Aghsura]
Verse 6.7.40 < [Chapter 7 - The Marriage of Śrī Rukmiṇī]
Significance of the Moon in Ancient Civilizations (by Radhakrishnan. P)
1. Viryabala of Chandra (Verility of Moon) < [Chapter 6 - Relevance of Astrology]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvmī)
Verse 4.3.22 < [Part 3 - Chivalry (vīrya-rasa)]
Brihat Jataka by Varahamihira [Sanskrit/English] (by Michael D Neely)
Verse 7.5 < [Chapter 7 - Length of Life]