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Vajrapasha, ղś, ղś, Vajra-pasha: 3 definitions

Introduction:

Vajrapasha means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit terms ղś and ղś can be transliterated into English as Vajrapasa or Vajrapasha, using the IAST transliteration scheme (?).

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In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: Wisdom Library: Tibetan Buddhist Teachers, Deities and other Spiritual beings

1) ղś (वज्रपाशा) is another name for ś—one of the �Forty-two Peaceful Deities� (Tibetan: zhi ba'i lha zhe gnyis) according to various sources such as the Guhyagarbha Tantra and the Tibetan Book of the Dead.—They feature in Tantric teachings and practices which focus on purifying elements of the body and mind. These deities [e.g., ղś] form part part of the the Hundred Peaceful and Wrathful Deities who manifest to a deceased person following the dissolution of the body and consciousness whilst they are in the intermediate state (bardo) between death and rebirth.

2) ղś (वज्रपा�) is one of the four door guardians appearing in the ղٳ-峾ṇḍ, according to the Nāmamantrārthāvalokinī v5.37. The Nāmamantrārthāvalokinī (literally, ‘an explanation of the 峾-Գٰ�) is a commentary (ṭīk) on the 8th century Mañjuśrīnāmasaṃgīti.—ղś� is a name of Mañjuśrī (the embodiement of non-dual knowledge) and, together with other names, forms the core essence of the Mañjuśrīnāmasaṃgīti. The Nāmamantrārthāvalokinī provides the practitioner a 󲹲Բ (‘meditative practice�) to turn these names into mantras. These mantras are chanted for the benefit of all beings, and then placed and contemplated in the ղٳ-峾ṇḍ, which is an extended version of the Vajradhātu-ṇḍ.

: Google Books: An Illustrated History of the Mandala

ղś (वज्रपा�) refers to one of the four gatekeepers of the Vajradhātuṇḍ and corresponds to Śabdavajra of the seventeen-deity ṇḍ, according to the Prajñāpāramitānayasūtra: an ancient Buddhist Tantric text recited daily in the Japanese Shingon sect which is closely related to the Sarvatathāgatatattvasaṃgraha.—The seventeen-deity ṇḍ, representing the deification of the seventeen śܻ󾱱貹岹, corresponds to the great ṇḍ described in the Mahāsamayatattvavajra, which explains seventeen śܻ󾱱貹岹 (twenty in the Chinese translation). [...] Iconographically, the four Bodhisattvas arranged in the four gates of the outer ṇḍ correspond to the four gatekeepers of the Vajradhātuṇḍ—i.e., Śabdavajra corresponds to ղś.

: OSU Press: Cakrasamvara Samadhi

ղś (वज्रपा�) refers to the �vajra-noose� [i.e., o� vajra-pāśa hū�], according to the Guru Mandala Worship (ṇḍԲ) ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary ū and 󲹲 practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.

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context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.

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