Udayin, 岹ī, Udāyī, Udayi, ⾱: 17 definitions
Introduction:
Udayin means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
: Cologne Digital Sanskrit Dictionaries: The Purana Index岹ī (उदयी).—The son of Darbhaka; ruled for 33 years; founded the city Kusuma on the southern bank of the Ganges in the fourth year of his reign. (Udāyi).*
- * Brahmāṇḍa-purāṇa III. 74. 132; Vāyu-purāṇa 99. 318-9.

The Purana (पुरा�, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavya (poetry)
: OpenEdition books: վīٳ첹貹� (Kāvya)⾱ (उदायिन�) is the name of an ancient king, as mentioned in the վīٳ첹貹 by Jinaprabhasūri (13th century A.D.): an ancient text devoted to various Jaina holy places (īٳ).—Accordingly, “One day, King ⾱ dethroned a king who had provoked his anger. The son of this king wanted revenge for ⾱. He noticed that the Jaina monks had free access to the king. So he pretended to become a novice and, one day of fasting, he accompanied his master and then killed the king�.
Cf. Āvaśyakacūrṇi II 179.8-180.3; Āvasyakaniryukti (Haribhadra commentary) a. 1-b.3; Leumann 1934 p.24; Pariś.VI. v. 189-210: Jacobi analysisp. LXII.

Kavya (काव्�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry� and natya, or ‘dramatic poetry�.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira岹ī (उदयी) refers to “that (luminous body) which appears�, an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “Vasā Ketu is a comet which lies with its head towards the north; it is of large size, glossy and appears in the west [貹-ܻ岹ī]. When it appears there will be immediate deaths in the land but prosperity in the end. Asthi Ketu resembles the Vasā Ketu; but if it appears of sharp rays, there will be fear in the land. Śastra Ketu also resembles the Vasā Ketu but is glossy and appears in the west; and when it appears, there will be wars and deaths in the land�.

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
In Buddhism
Theravada (major branch of Buddhism)
: Pali Kanon: Pali Proper Names1. Udayi Thera - Also called Laludayi (and Pandita Udayi), to distinguish him from others. - He was the son of a brahmin of Kapilavatthu. He saw the power and majesty of the Buddha when the latter visited his kinsmen and, entering the Order, in due course became an arahant. When the Buddha preached the Nagopama Sutta (see A.iii.344f), on the occasion when Seta, King Pasenadis elephant, was publicly admired, Udayi was stirred to enthusiasm by thoughts of the Buddha and uttered sixteen verses, extolling the virtues of the Buddha, comparing him to a great and wondrous elephant. (Thag.vv.689-704; ThagA.ii.7f.; Udayis verses are repeated in the Anguttara (iii.346-7) but the Commentary (ii.669) attributes them to Kaludayi).
Once when Udayi was staying at Kamanda, in Todeyyas mango grove, he converted a pupil of a brahmin of the Verahaccani clan and, as a result, was invited by Verahaccani herself to her house. It was only on his third visit to Verahaccani that Udayi preached to her and she thereupon became a follower of the Faith (S.iv.121-4).
The Samyutta Nikaya (iv.166f.; another discussion with Ananda is mentioned in A.iv.426f) also records a conversation between Udayi and Ananda, when Udayi asks if it is possible to describe the consciousness, too, as being without the self. On another occasion Udayi has a discussion with Pancakanga on vedana (M.i.396ff; S.iv.223-4; the Commentary SA.iii.86 and MA.ii.629 here describes Udayi as Pandita). Ananda overhears their conversation and reports it to the Buddha, who says that Udayis explanation is true, though not accepted by Pancakanga.
Elsewhere (S.v.86ff) Udayi is mentioned as asking the Buddha to instruct him on the bojjhangas, and once, at Desaka (Setaka?) in the Sumbha country, he tells the Buddha how he cultivated the bojjhangas and thereby attained to final emancipation (S.v.89).
He is rebuked by the Buddha for his sarcastic remark to Ananda, that Ananda had failed to benefit by his close association with the Master. The Buddha assures him that Ananda will, in that very life, become an arahant (A.i.228).
Udayi was evidently a clever and attractive preacher, for he is mentioned as having addressed large crowds, a task demanding great powers, as the Buddha himself says when this news of Udayi is reported to him (A.iii.184).
According to Buddhaghosa (DA.iii.903), it is this same Udayi (Maha Udayi) who, having listened to the Sampasadaniya Sutta, is beside himself with joy at the contemplation of the wonderful qualities as set forth in that Sutta, and marvels that the Buddha does not go about proclaiming them. Buddhaghosa (MA.i.526) seems to identify him also with the Udayi to whom the Latukikopama Sutta (M.i.447ff) was preached.
2. Udayi - A thera.
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhism⾱ (उदायिन�) is the name of a Śrāvaka mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriyā Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śākyamuni in the presence of a large audience (including ⾱).

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryUdayin (उदयिन्).�a.
1) Rising or ascending.
2) Streaming or flowing forth; एत� निष्कुष्� जङ्घानलकमुदयिनीर्मज्जधारा� पिबन्त� (ete niṣkuṣya jaṅghānalakamudayinīrmajjadhārā� pibanti) Mālatīmādhava (Bombay) 5.17.
3) Prosperous, flourishing.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryUdayin (उदयिन्).—see ⾱.
--- OR ---
⾱ (उदायिन�).�(or Udayin? below), (1) = Kālodāyin (also appears as °dayin), q.v. (in Pali he is also called Udāyī): Ѳ屹ܳٱ貹ٳپ 1056, in text (also Mironov) printed 岹ī, but Index ⾱; Ѳ屹ٳ ii.234.8; iii.91.8; 93.3; Lalitavistara 121.1 (son of the purohita Udayana); (2) one of the ṣaḍvārgika monks: Ѳ屹ܳٱ貹ٳپ 9476. (Tho not named in Pali as one of the Chabbaggiya monks, 2. Udāyī in Malalasekara (Dictionary of Pali Proper Names) seems to have had a character deserving this reproach and is doubtless the same person as ours.) Named پ屹Բ 543.24 as type of a monk who might commit a sin; subjected to parivāsa and succeeding penances, ū-پ岹-վԲⲹ iii.32.14 ff. (in پ屹Բ and ū-پ岹-վԲⲹ not identified with the ṣaḍvārgika); (3) name of a son of Ajātaśatru and ancestor of Aśoka (= Pali Udāyi- bhadda): پ屹Բ 369.10; in the same line called, according to text, Udayibhadra; ū-پ岹-վԲⲹ ii.42.11 ff.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryUdayin (उदयिन्).—mfn. (-ī-⾱ī-⾱) 1. Rising, ascending. 2. Prosperous, flourishing. E. udaya and ini aff.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryUdayin (उदयिन्).—[adjective] coming forth.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Udayin (उदयिन्):—[=ud-a-yin] [from ud-aya] a mfn. victorious, triumphant, [Śiśupāla-vadha]
2) ⾱ (उदायिन�):—[=ܻ-⾱] m. Name of Vasu-deva ([varia lectio] ܻ-辱 q.v.), [Viṣṇu-purāṇa]
3) [v.s. ...] of Kūṇika, [Viṣṇu-purāṇa]
4) Udayin (उदयिन्):—[from ud-i] b mfn. rising, ascending
5) [v.s. ...] prosperous, flourishing, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
6) [v.s. ...] m. Name of a grandson of Ajātaśatru (= Udayāśva).
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryUdayin (उदयिन्):—[(yī-yinī-yi) a.] Rising.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Udayin (उदयिन्) in the Sanskrit language is related to the Prakrit words: Udailla, 徱.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Nepali dictionary
: unoes: Nepali-English Dictionary岹ī (उदयी):—adj. 1. rising; 2. promising; prospering;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
Pali-English dictionary
: Sutta: Pali Word Grammar from Pali Myanmar Dictionaryudāyī (ဥဒါယ�) [(pu) (ပ�)]�
ڳ++ṇī]
�+�+ဏĮ]
[Pali to Burmese]
: Sutta: Tipiṭaka Pāḷi-Myanmar Dictionary (တိပိဋက-ပါဠိမြန်မ� အဘိဓာန�)ܻī�
(Burmese text): ဥဒါယီမည်သူ။ သာသနာတော်၌ ဥဒါယီမည်သ� �-ဦးတွေ့ရ၏� မူရင်းကြည့်ပါ။
(Auto-Translation): Who is a layperson? In the religion, there are five laypersons encountered. Please refer to the original.

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
See also (Relevant definitions)
Partial matches: Yin, Ud, Ayin, U, I, Uda.
Full-text (+25): Abhyudayin, Udayibhadra, Udayitthera, Mahaudayi, Kaludayi, Maha Udayi, Kalodayin, Samudayin, Udapi, Udayi Sutta, Udayivagga, Aparodayi, Udayi Vatthu, Udailla, Udai, Passaddhi Sutta, Nanda, Verahaccani, Nirodha Sutta, Nibbedha Sutta.
Relevant text
Search found 36 books and stories containing Udayin, U-i-ni, U-i-ṇ�, Ud-āyin, Ud-ayin, Uda-yin, 岹ī, Udāyī, Udayi, ⾱; (plurals include: Udayins, nis, ṇīs, āyins, ayins, yins, 岹īs, Udāyīs, Udayis, ⾱s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bihar and Eastern Uttar Pradesh (early history) (by Prakash Narayan)
Monks and Upasakas < [Chapter 4 - Social Process, Structures and Reformations]
Other Relatives < [Chapter 4 - Social Process, Structures and Reformations]
Forms of Marriage and Unions < [Chapter 4 - Social Process, Structures and Reformations]
Different Aspects of Mindfulness (by Dhammasami)
Vinaya Pitaka (3): Khandhaka (by I. B. Horner)
Emission of semen < [13. Accumulation (Samuccaya)]
Requesting the reciting of the Pātimokkha, etc. < [2. Observance (Uposatha)]
On one who had formerly been a member of another sect < [1. Going forth (Pabbajjā)]
Tibetan tales (derived from Indian sources) (by W. R. S. Ralston)
Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks� rules) (by I. B. Horner)
Monks� Expiation (Pācittiya) 26
Monks� Formal Meeting (Saṅghādisesa) 4
The View From the Center (by Ajahn Amaro)