Sthapayitva, ٳ貹⾱ٱ: 6 definitions
Introduction:
Sthapayitva means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translationٳ貹⾱ٱ (स्थापयित्व�) refers to “stationing someone� (at the door), according to the Śivapurāṇa 2.4.13 (“The birth of Gaṇeśa�).—Accordingly, after Pārvatī made Gaṇeśa her doorkeeper: “Thus placing (ٳ貹⾱ٱ) her son at the doorway, Pārvatī began to take bath with her friends, unworried. O excellent sage, at this very moment Śiva who is eagerly indulgent and an expert in various divine sports came near the door. Not knowing that he was lord Śiva, the consort of Pārvatī, Gaṇeśa said—“O sir, without my mother’s permission you shall not go in now. [...]�.�.

The Purana (पुरा�, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
In Buddhism
Mahayana (major branch of Buddhism)
: De Gruyter: A Buddhist Ritual Manual on Agricultureٳ貹⾱ٱ (स्थापयित्व�) refers to “putting someone (on a seat)�, according to the 2nd-century Meghasūtra (“Cloud Sutra�) in those passages which contain ritual instructions.—Accordingly, “[...] Whoso hath the head purified, be they Bhikṣu or Bhikṣuṇ�, Upāsaka or Upāsikā, let him, clothed in pure rainment with charity at heart, write these names of Tathāgatas, and put them (ٳ貹⾱ٱ) on a seat, and then throw into the air a spoonful of seven odours. Let him repeat the names of Tathāgatas five times severally. He must do great service, and continue in case of drought for seven days; [then] the deva will rain�.

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ūٰ of which some of the earliest are the various Prajñāpāramitā ūٰ.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossaryٳ貹⾱ٱ.—cf. Prakrit ṭhapaīcha� (CII 2-1), literally, ‘having kept�; relly, ‘besides�, ‘in addition to…�; cf. yaṣṭi- pratiṭhana� ṭhapaīcha� (Sanskrit yaṣṭi-pratiṣṭpana� ٳpayit- vā), ‘in addition to the erection of the memorial pillar�. Note: ٳ貹⾱ٱ is defined in the “Indian epigraphical glossary� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionaryٳ貹⾱ٱ (स्थापयित्व�).—in verses rarely ٳpetvā, ٳpya (= Pali ṭhapetvā; compare sthapayati, but in this form ā, never a; orig. ger. of Sanskrit caus. of ٳ, putting aside, so in ṇḍī첹 79.1, and a transition case in ṇḍī첹 43.15, [aٳnam etac…yad bhikṣur…saṃmukhībhūte tathāgata ima� dharmaṃ…] na śraddadhyāt, ٳ貹⾱ٱ parinirvṛtasya tathāgatasya, it is impossible that…in the T.'s presence a monk should not believe this doctrine, leaving aside the case when the T. has entered nirvāṇa), except; usually followed by acc. object: ٳpetv' (Kashgar recension ٳpya) upāya� ṇḍī첹 91.8 (verse); the following all ٳ貹⾱ٱ; Ѳ屹ܳٱ貹ٳپ 5458 (listed among indeclinables); followed by object acc., ṇḍī첹 66.12; Lalitavistara 408.3; 442.12; Ѳ屹ٳ i.335.3; iii.181.3; 298.15; پ屹Բ 270.4; 394.25; 457.6; 506.4; Բ-śٲ첹 ii.111.8; ܱṇadzٳٲūٰ 10.1; ٲśū첹ūٰ 59.17; Ҳṇḍū 136.26; 173.1, etc.; after object acc., (ya� svayam udāra� dharmābhisaṃskāram udārā� ca buddha- kṣetrotpatti�) ٳ貹⾱ٱsya dharmaparyāyasya sa�- prakāśanahetor…upapanno veditavyas tathāgatadūta� ṇḍī첹 226.10, who himself must be regarded as a messenger of the T. born to make known this religious discourse, (thus resembling a Buddha) except for the exalted performance of the doctrine and the exalted birth in a Buddha-field (which are functions of a Buddha alone; Burnouf rightly); tathā- gata� °tvā Lalitavistara 148.21 (prose); Ѳ屹ٳ ii.433.8 (putra� °tvā); پ屹Բ 544.9 (pratyaya� °tvā); ǻٳٱū 77.13; ܰ屹īū 2.12; followed by relative clause in lieu of object, °tvā ye tasyā� parṣadi saṃnipatitā abhūvan ṇḍī첹 244.14, except those ɳ�
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionaryٳ貹⾱ٱ (स्थापयित्व�).—Ind. Having placed, fixed, erected, &c. E. ṣṭ to stay, causal v., ٱ aff.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ٳ貹⾱ٱ (स्थापयित्व�):—[from ٳ] ind. having placed or fixed etc.
2) [v.s. ...] having put aside = ‘with the exception of� ([accusative]), [پ屹Բ]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Full-text: Agratahsthapayitva, Stha, Sthapya, Sthapetva, Thapeti, Ankya, Dastaka, Bhagadaivata, Sthapayati, Sthapeti, Lankesha, Lankadhipa, Lankadhipati, Lankeshvara, Lankapati, Lankanatha, Padmasana, Uttari.
Relevant text
Search found 27 books and stories containing Sthapayitva, ٳ貹⾱ٱ; (plurals include: Sthapayitvas, ٳ貹⾱ٱs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Ganitatilaka (Sanskrit text and English introduction) (by H. R. Kapadia)
Page 92 < [Sanskrit Text of the Ganitatilaka]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verses 1.24-25 < [Chapter 1 - Sainya-Darśana (Observing the Armies)]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Introduction (the story of Śāriputra) < [Chapter XVI - The Story of Śāriputra]
Introduction (five thousand bhikṣus) < [Chapter VI - The Great Bhikṣu Saṃgha]
Part 4 - Illuminating the darkness of the intermediary worlds < [Chapter LI - Seeing all the Buddha Fields]
Rig Veda (translation and commentary) (by H. H. Wilson)
Rig Veda 3.31.21 < [Sukta 31]