Sphota, 厂辫丑辞峁璦, 厂辫丑辞峁�: 26 definitions
Introduction:
Sphota means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Sfot.
In Hinduism
Ayurveda (science of life)
Rasashastra (Alchemy and Herbo-Mineral preparations)
Source: Wisdom Library: Rasa-艣膩stra厂辫丑辞峁璦 (啶膏啶啶�) refers to the 鈥渂reaking of the skin鈥�, a side-effect of the incorrect use of certain metals. It is used throughout 搁补蝉补艣腻蝉迟谤补 literature, such as the 搁补蝉补辫谤补办腻艣补蝉耻诲丑腻办补谤补.
Veterinary Medicine (The study and treatment of Animals)
: Asian Agri-History: Pa艣u 膧yurv膿da (Veterinary Medicine) in Garu岣峚pur膩峁嘺厂辫丑辞峁璦 (啶膏啶啶�) refers to 鈥渆ruption鈥� (e.g., V膩ri蝉辫丑辞峁璦鈥斺�榖ulbous eruption鈥�), according to 膧yurveda sections in the Garu岣峚pur膩峁嘺.鈥擺Treatment of 惫腻谤颈-蝉辫丑辞峁璦 (bulbous eruption) in Haya and Ke艣ara (horses and bullocks)]鈥擶hen Haya and Ke艣ara (horses and bullocks) are suffering from 惫腻谤颈蝉辫丑辞峁璦 (bulbous eruption) the leaves of 艢arapu峁卥ha (Tephrosia purpurea) with 濒补惫补峁嘺 (rock salt) is advised.
Toxicology (Study and Treatment of poison)
: Shodhganga: Kasyapa Samhita鈥擳ext on Visha Chikitsa厂辫丑辞峁璦 (啶膏啶啶�) (or 厂辫丑辞峁璦k膩) is the name of an ingredient used in the treatment of Ma峁囜笉al墨-snake-bites, according to the K膩艣yapa Sa峁僪it膩: an ancient Sanskrit text from the P膩帽car膩tra tradition dealing with both Tantra and Vi峁cikits膩鈥攁n important topic from 膧yurveda which deals with the study of Toxicology (Vi峁vidy膩 or Sarpavidy膩).鈥擜 number of different permutation and combination of herbs are prescribed as Lepa and P膩na for removing the poison of Ma峁囜笉al墨 snakes.鈥擜ccording to the K膩艣yapasa峁僪it膩 verse 9.74cd: 鈥淎 drink made out of boiling the root of 厂辫丑辞峁璦 (蝉辫丑辞峁璦办腻尘奴濒补) in milk effectively quells the poison鈥�.
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vyakarana (Sanskrit grammar)
: Shodhganga: Vaiy膩kara峁嘺bh奴峁峁嘺s膩ra: a critical study厂辫丑辞峁璦 (啶膏啶啶�).鈥擨nternal word (艣补产诲补) which communicates the meaning. It is revealed when the word is uttered by the speaker and heard by the addresses.
: Wikisource: A dictionary of Sanskrit grammar厂辫丑辞峁璦 (啶膏啶啶�).鈥擭ame given to the radical Sabda which communicates the meaning to the hearers as different from 啶о啶掂え啶� (dhvani) or the sound in ordinary experience. The Vaiyakaranas,who followed Panini and who were headed by Bhartruhari entered into discussions regarding the philosophy of Grammar, and introduced by way of deduction from Panini's grammar, an important theory that 啶多が啷嵿う (艣补产诲补) which communicates the meaning is different from the sound which is produced and heard and which is merely instrumental in the manifestation of an internal voice which is called Sphota. 啶膏啶啶熰く啶む啶ㄠ啶� 啶呧ぐ啷嵿ぅ啶� 啶囙い啶� 啶膏啶啶熰 (蝉辫丑耻峁璦yatenena artha岣� iti 蝉辫丑辞峁璦岣�) or 啶膏啶啶熰 啶多が啷嵿う啷� 啶о啶掂え啶苦じ啷嵿い啶膏啶� 啶掂啶ぞ啶ぎ啶�-啶︵啶啶距く啶む (蝉辫丑辞峁璦岣� 艣abdo dhvanistasya vy膩yam膩-dupaj膩yate) Vakyapadiya; cf. also 啶呧き啶�-啶掂啶啷嵿い啶掂ぞ啶︵啷� 啶ぇ啷嵿く啶ぞ啶掂じ啷嵿ぅ 啶嗋え啷嵿い啶班 啶多が啷嵿う啶� (abhi-vyakta惫腻诲补ko madhyam膩vastha 膩ntara岣� 艣补产诲补岣�) Kaiyata's Pradipa. For, details see Vakyapadiya I and Sabdakaustubha Ahnika 1. It is doubtful whether this Sphota theory was. advocated before Panini. The word 啶膏啶啶熰ぞ啶え (蝉辫丑辞峁乱补苍补) has been put by Panini in the rule 啶呧さ啶權 啶膏啶啶熰ぞ啶え啶膏啶� (ava峁� 蝉辫丑辞峁乱补苍补sya) only incidentally and, in fact, nothing can be definitely deduced from it although Haradatta says that 啶膏啶啶熰ぞ啶え (蝉辫丑辞峁乱补苍补) was the originator of the 啶膏啶啶熰さ啶距う (蝉辫丑辞峁璦惫腻诲补). The word 啶膏啶啶� (蝉辫丑辞峁璦) is not actually found in the Pratisakhya works. However, commentators on the Pratisakhya works have introduced it in their explanations of the texts which describe 啶掂ぐ啷嵿ぃ啷嬥い啷嵿お啶む啶むた (惫补谤峁噊迟辫补迟迟颈) or production of sound; cf. com. on R.Pr.XIII.4, T.Pr. II.1. Grammarians have given various kinds of sphota; cf. 啶膏啶啶熰 啶︵啶掂た啶оぞ 啷� 啶掂啶啷嵿い啶苦じ啷嵿か啷嬥啷� 啶溹ぞ啶むた啶膏啶啶熰ざ啷嵿啷� 啶掂啶啷嵿い啶�-啶膏啶啶熰 啶膏啶｀啶� 啶呧啶｀啶∴ざ啷嵿 啷� 啶膏啶｀啶∴イ 啶掂ぐ啷嵿ぃ啶う啶掂ぞ啶曕啶�-啶啶︵啶� 啶む啶班た啶оぞ啷� 啶呧啶｀啶∴ 啶う啶掂ぞ啶曕啶き啷囙う啷囙え 啶︵啶掂た啶оぞ 啷� 啶忇さ啶� 啶啷嵿 啶掂啶啷嵿い啶苦じ啷嵿か啷嬥啶距啷� 啶溹ぞ啶むた啶膏啶啶熰 啶掂ぐ啷嵿ぃ-啶う啶掂ぞ啶曕啶き啷囙う啷囙え 啶む啶班た啶оぞ啷� 啶囙い啷嵿く啷囙さ啶し啷嵿啷� 啶膏啶啶熰 啶むい啷嵿ぐ 啶呧啶｀啶∴さ啶距啷嵿く啶膏啶啶� 啶忇さ 啶啶栢啶� 啶囙い啶� 啶ㄠさ啷嵿く啶距 啷� 啶掂ぞ啶曕啶� 啶溹ぞ啶むた啶膏啶啶� 啶囙い啶� 啶む 啶啶班ぞ啶炧啶氞啷� (spho峁璷 dvidh膩 | vyaktispho峁璷 j膩ti蝉辫丑辞峁璦艣ca| vyakti-spo峁璦岣� sakha峁囜笉a akha峁囜笉a艣ca | sakha峁囜笉a| var峁嘺padav膩kya-bhedena tridh膩| akha峁囜笉a岣� padav膩kyabhedena dvidh膩 | eva峁� pa帽ca vyaktispho峁佱弗| j膩ti蝉辫丑辞峁璦岣� var峁嘺-padav膩kyabhedena tridh膩| ityevama峁ａ弓au 蝉辫丑辞峁璦岣� tatra akha峁囜笉av膩kya蝉辫丑辞峁璦 eva mukhya iti navy膩岣� | v膩kya j膩ti蝉辫丑辞峁璦 iti tu pr膩帽ca岣|); cf. also 啶う啶啶班啷冟い啶苦 啶膏啶灌た啶むぞ 啶囙い啶� 啶啶班ぞ啶むた啶多ぞ啶栢啶ぎ啶む啶� 啶ぞ啶ㄠぎ啷� 啷� 啶う啶距え啶距 啶啶班啷冟い啶苦ぐ啶苦い啶� 啶粪し啷嵿啷�啶むい啷嵿お啷佮ぐ啷佮し啷� 啶呧啶｀啶∴さ啶距啷嵿く啶膏啶-啶熰お啶曕啶粪 啷� 啶す啷佮さ啷嵿ぐ啷�啶灌 啶膏啶｀啶∴が啶距啷嵿く啶膏啶啶熰 啷� (padaprak峁泃i岣� sa峁僪it膩 iti pr膩ti艣膩khyamatra m膩nam | pad膩n膩峁� prak峁泃iriti 峁峁ａ弓h墨tatpuru峁 akha峁囜笉av膩kyaspho-峁璦pak峁岣� | bahuvr墨hau sakha峁囜笉ab膩kya蝉辫丑辞峁璦岣� ||)
Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram厂辫丑辞峁璦 (啶膏啶啶�) (Cf. 狈腻诲补) refers to the 鈥渕anifestor鈥� (of the universe) symbolizing Sound (狈腻诲补), according to K峁mar膩ja in his commentaries on the Netratantra and the Svacchandabhairavatantra, which is well known to the Kubjik膩 Tantras.鈥斺�楽ound鈥� (苍腻诲补) is the name given to the pulse (spanda) of the supreme level of Speech (par膩 v膩c), which animates the highest reality. [...] As this Sound is the denotator of the world of objects, which are its denoted meaning, it manifests (蝉辫丑耻峁璦迟颈) the universe, and so is called the 鈥榤anifestor鈥� (蝉辫丑辞峁璦). As such it is the aggregate of phonemic energies (艣补产诲补gr膩ma) that generates the universe identified with the Sound Absolute (艣补产诲补brahman)鈥攖he absolute reality in the form of sound (诲丑惫补苍颈谤奴辫补, 艣补产诲补nasvabh膩va). Viewed from the reverse perspective, Sound is the resonance that follows the Point that condenses the energy of mantra, which, through Sound, merges into 艢iva鈥檚 energy. Accordingly, it is defined as that which remains of the synthetic awareness of the conscious subject in itself when the duality of thought comes to an end. [...]鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
General definition (in Hinduism)
: Google Books: Tantra, Its Mystic and Scientific BasisM膩dhav膩c膩rya, while enumerating the philosophy of Pa峁噄ni, says: 鈥楾he eternal word is called 蝉辫丑辞峁璦. . . .鈥� 厂辫丑辞峁璦 is nothing but the bursting of the K膩mab墨ja. It is the first sound.
: WikiPedia: Hinduism厂辫丑辞峁璦 (啶膏啶啶�, the Sanskrit for "bursting, opening", "spurt") is an important concept in the Indian grammatical tradition of Vyakarana, relating to the problem of speech production, how the mind orders linguistic units into coherent discourse and meaning.
In his 惭补丑腻产丑腻峁补, Pata帽jali (2nd century BCE) uses the term 蝉辫丑辞峁璦 to denote the sound of language, the universal, while the actual sound (dhvani) may be long or short, or vary in other ways. This distinction may be thought to be similar to that of the present notion of phoneme. Bhatrihari however, applies the term 蝉辫丑辞峁璦 to each element of the utterance, var峁嘺 the letter or syllable, pada the word, and v膩kya the sentence. In order to create the linguistic invariant, he argues that these must be treated as separate wholes (var峁嘺蝉辫丑辞峁璦, pada蝉辫丑辞峁璦 and v膩kya蝉辫丑辞峁璦 respectively). For example, the same speech sound or var峁嘺 may have different properties in different word contexts (e.g. assimilation), so that the sound cannot be discerned until the whole word is heard.
In Buddhism
Mahayana (major branch of Buddhism)
: De Gruyter: A Buddhist Ritual Manual on Agriculture厂辫丑辞峁璦 (啶膏啶啶�) [=蝉辫丑辞峁璦办补?] refers to 鈥渂ursting (the heart of all N膩gas)鈥� (according to the Jvalitavajr膩艣anitu峁囜笉膩-dh膩ra峁嚹�) [i.e., sarvan膩gah峁沝ay膩ni 蝉辫丑辞峁璦k膩ya h奴峁� pha峁� sv膩h膩], according to the 痴补箩谤补迟耻峁囜笉补蝉补尘补测补办补濒辫补谤腻箩补, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhist Teachers, Deities and other Spiritual beings厂辫丑辞峁� (啶膏啶啶熰ぞ) refers to one of the 鈥�Forty-two Peaceful Deities鈥� (Tibetan: zhi ba'i lha zhe gnyis) according to various sources such as the Guhyagarbha Tantra and the Tibetan Book of the Dead.鈥擳hey feature in Tantric teachings and practices which focus on purifying elements of the body and mind. These deities [e.g., 厂辫丑辞峁乚 form part part of the the Hundred Peaceful and Wrathful Deities who manifest to a deceased person following the dissolution of the body and consciousness whilst they are in the intermediate state (bardo) between death and rebirth.
厂辫丑辞峁� is also known as 艢峁涐箙khal膩, Si峁僪avaktra or Si峁僪amukh膩, Si峁僪膩sy膩. She is known in Tibetan as: (1) lcags sgrog ma or (2) seng gdong ma. She is the consort of Hayagr墨va and is part of the 鈥淔our Female Gatekeepers鈥�.
: MUNI Arts: Kalachakra and the twenty-five Kulika kings of Shambhala厂辫丑辞峁璦 (啶膏啶啶�) or 鈥渋ron chain鈥� refers to one of the attributes of Aja or Rigden Gyalka鈥攐ne of the Twenty-five Kulikas as well as one of the traditional Shambhala rulers.鈥擧is attributes are a club and iron chain (Sanskrit: 艢峁涐箙khal膩, 厂辫丑辞峁璦; Tibetan: chagdrog [lchags sgrog]).鈥擱igden Gyalka is known in Tibetan (wylie) as rgyal dka'; and in Sanskrit as: Kulika Durjaya or Aja.
厂辫丑辞峁璦 (啶膏啶啶�) or 鈥渋ron chain鈥� also represents one of the attributes of 痴颈办谤腻苍迟补 or Rigden Namparnon.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
In Jainism
Jain philosophy
: archive.org: Anekanta Jaya Pataka of Haribhadra Suri厂辫丑辞峁璦 (啶膏啶啶�) refers to 鈥渢hat by which the sense becomes clear鈥�, as occurring in the 础苍别办腻苍迟补箩补测补辫补迟腻办腻-辫谤补办补谤补峁嘺, a 艢vet膩mbara Jain philosophical work written by Haribhadra S奴ri.鈥擺Cf. Vol. I, P. 385, l. 7 & p. 393, ll. 3-7]鈥敵П璩蟠轻弓a is explained in the super-commentary on p. 385 as one whereby the sense becomes clear. Further, it is said here that according to some it is directly realized by means of the sense of hearing and according to others by implication (补谤迟丑腻辫补迟迟颈). That 蝉辫丑辞峁璦 is eternal, all-pervading and uncreated and that is revealed by dhvanis produced by a person making an effort for it, is refuted on pp. 391 & 392.
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Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionarysph艒峁璦 (啶膏啶啶�).鈥攎 (S) A boil, blain, blotch, blister, bladder, pustule, pimple. 2 Bursting, rending, ripping, breaking: also bursten or broken state. 3 Opening or opened state (of a flower, bud &c.)
: DDSA: The Aryabhusan school dictionary, Marathi-Englishsph艒峁璦 (啶膏啶啶�).鈥�m A boil; bursting; opened state. Explosion.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary厂辫丑辞峁璦 (啶膏啶啶�).鈥擺蝉辫丑耻峁� kara峁噀 gha帽]
1) Breaking forth, splitting open, bursting.
2) Disclosure; as in 啶ㄠぐ啷嵿ぎ啶膏啶啶� (narma蝉辫丑辞峁璦).
3) A swelling, boil, tumour; 啶呧く啶お啶班 啶椸ぃ啷嵿ぁ啶膏啶ム啶ぐ啶� 啶膏啶啶熰 (ayamaparo ga峁囜笉asthopari 蝉辫丑辞峁璦岣�) Mu. 5.
4) The idea which bursts out or flashes on the mind when a sound is uttered, the impression produced on the mind at hearing a sound; 啶啶о啶班啶掂啶ぞ啶曕ぐ啶｀啶� 啶啶班ぇ啶距え- 啶啶むじ啷嵿か啷嬥啶班啶さ啷嵿く啶權啶椸啶さ啷嵿く啶炧啶溹啶膏啶� 啶多が啷嵿う啶膏啶� 啶о啶掂え啶苦ぐ啶苦い啶� 啶掂啶さ啶灌ぞ啶班 啶曕啶む (budhairvaiy膩kara峁嘺i岣� pradh膩na- bh奴ta蝉辫丑辞峁璦r奴pavya峁単yavya帽jakasya 艣补产诲补sya dhvaniriti vyavah膩ra岣� k峁泃a岣�) K. P.1; also see Sarva. S. (辫腻峁噄苍墨测补诲补谤艣补苍补).
5) The eternal sound recognised by the M墨m膩峁僺akas; 啶︵た啶多ぞ啶� 啶む啶掂ぎ啶掂啶距ざ啷嬥そ啶膏た 啶︵た啶多 啶栢 啶膏啶啶� 啶嗋ざ啷嵿ぐ啶 (di艣膩峁� tvamavak膩艣o'si di艣a岣� kha峁� 蝉辫丑辞峁璦 膩艣raya岣�) Bh膩gavata 1.85.9; 啶多啶｀啶むた 啶� 啶囙ぎ啶� 啶膏啶啶熰 啶膏啶ざ啷嵿ぐ啷嬥い啷嵿ぐ啷� 啶� 啶多啶ㄠ啶う啷冟啷� (艣峁涐箛oti ya ima峁� 蝉辫丑辞峁璦峁� supa艣rotre ca 艣奴nyad峁沰) 12.6.4.
Derivable forms: 蝉辫丑辞峁璦岣� (啶膏啶啶熰).
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厂辫丑辞峁� (啶膏啶啶熰ぞ).鈥擳he expanded hood of a serpent.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary厂辫丑辞峁� (啶膏啶啶熰ぞ).鈥�(in this meaning Sanskrit 蝉辫丑辞峁璦na, [Boehtlingk]), snap of the fingers: mah膩-spho峁�-sa峁僩h膩ta-艣abdena 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 388.9 (prose), referring to, and synonymous with, accha峁�-sa峁僩h膩ta- 艣补产诲补, just before, see accha峁�.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary厂辫丑辞峁璦 (啶膏啶啶�).鈥攎.
(-峁璦岣�) 1. A boil, a tumour. 2. Breaking, bursting. 3. Revealing, disclosure, (as in narma蝉辫丑辞峁璦.) 4. The idea which bursts out or flashes on the mind when a sound is uttered. f.
(-峁�) The hood of the snake. E. 蝉辫丑耻峁� to break or open, aff. gha帽 .
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厂辫丑辞峁� (啶膏啶啶熰ぞ).鈥攆.
(-峁�) The expanded hood of a snake.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary厂辫丑辞峁璦 (啶膏啶啶�).鈥攊. e. 蝉辫丑耻峁� + a, I. m. 1. Bursting, breaking. 2. A tumour, a boil, [厂耻艣谤耻迟补] 2, 383, 10. 3. The eternal sound, in the P奴rva M墨m膩峁僺膩. Ii. f. 峁�, The hood of the snake.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary厂辫丑辞峁璦 (啶膏啶啶�).鈥擺masculine] bursting, splitting, opening, cracking, roaring; also = seq.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 厂辫丑辞峁璦 (啶膏啶啶�):鈥擺from 蝉辫丑耻峁�] a m. bursting, opening, expansion, disclosure (cf. narma-sph), [Mah膩bh膩rata; K膩vya literature] etc.
2) [v.s. ...] extension (See kara-sph)
3) [v.s. ...] a swelling, boil, tumour, [Caraka; 厂耻艣谤耻迟补]
4) [v.s. ...] a little bit or fragment, chip, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
5) [v.s. ...] crackling, crash, roar, [Mah膩bh膩rata; Var膩ha-mihira鈥檚 B峁沨at-sa峁僪it膩]
6) [v.s. ...] (in [philosophy]) sound (conceived as eternal, indivisible, and creative), [Sarvadar艣ana-sa峁僩raha]
7) [v.s. ...] the eternal and imperceptible element of sounds and words and the real vehicle of the idea which bursts or flashes on the mind when a sound is uttered, [Pata帽jali]
8) 厂辫丑辞峁� (啶膏啶啶熰ぞ):鈥擺from 蝉辫丑辞峁璦 > 蝉辫丑耻峁�] f. shaking or waving the arms, [M膩rka峁囜笉eya-pur膩峁嘺]
9) [v.s. ...] the expanded hood of a snake (= or [wrong reading] for 蝉辫丑补峁�), [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
10) 厂辫丑辞峁璦 (啶膏啶啶�):鈥攂 峁璦办补 etc. See p. 1270, col. 3.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary厂辫丑辞峁璦 (啶膏啶啶�):鈥�(峁璦岣�) m. A boil or tumour; bursting. 1. f. Hood of a snake.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)厂辫丑辞峁璦 (啶膏啶啶�) in the Sanskrit language is related to the Prakrit words: 碍丑辞岣峚, 笔丑辞岣峚, 笔丑辞岣嵞乿补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary厂辫丑辞峁璦 (啶膏啶啶�) [Also spelled sfot]:鈥�(nm) explosion, burst; the eternal and imperceptible element of sounds and words and the real vehicle of the idea which bursts or flashes on the mind when a sound is uttered; ~[惫腻诲补] the philosophical doctrine of [蝉辫丑辞峁璦] hence ~[惫腻诲墨] (a, nm).
...
Kannada-English dictionary
: Alar: Kannada-English corpusSph艒峁璦 (嗖膏硩嗖硧嗖�):鈥�
1) [noun] a bursting suddenly (as from internal pressure).
2) [noun] a brief news report of something that has just happened; a news-flash.
3) [noun] a killing, murdering of a person (illegally).
4) [noun] an inflamed, painful, pus-filled swelling on the skin, caused by localised infection; a furuncle; a boil.
5) [noun] (rhet.) a bursting or flashing of the eternal and imperceptible element of sounds and words, when a sound is uttered, causing the sense of the word flashing on the mind.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary厂辫丑辞峁璦 (啶膏啶啶�):鈥攏. 1. breaking forth; splitting open; bursting; explosion; eruption; 2. the impression produced on the mind at hearing a sound; 3. Phonol. plosion; release;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+7): Sphotabijaka, Sphotacakra, Sphotacandrika, Sphotacataka, Sphotagollu, Sphotahetu, Sphotahetuka, Sphotajivika, Sphotak, Sphotaka, Sphotakadravya, Sphotakam, Sphotakamantra, Sphotakara, Sphotalata, Sphotamudra, Sphotana, Sphotani, Sphotanirupana, Sphotaniya.
Full-text (+77): Visphota, Asphota, Muktasphota, Karnasphota, Narmasphota, Samsphota, Padasphota, Duhsphota, Shrutisphota, Nagasphota, Kapalasphota, Sphotanirupana, Sphotakara, Sphotabijaka, Pitasphota, Vajrasphota, Lajasphotam, Bhusphota, Sphotacandrika, Sphotavada.
Relevant text
Search found 64 books and stories containing Sphota, 厂辫丑辞峁璦, Sph艒峁璦, 厂辫丑辞峁�; (plurals include: Sphotas, 厂辫丑辞峁璦s, Sph艒峁璦s, 厂辫丑辞峁乻). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tattvabindu of Vachaspati Mishra (study) (by Kishor Deka)
Part 1 - Derivation of the word 厂辫丑辞峁璦 < [Chapter 2 - 厂辫丑辞峁璦惫腻诲补 and its refutation by V膩caspati Mi艣ra]
Part 3 - Classification of 厂辫丑辞峁璦 < [Chapter 2 - 厂辫丑辞峁璦惫腻诲补 and its refutation by V膩caspati Mi艣ra]
Part 4 - Bhart峁沨ari鈥檚 theory of 蝉辫丑辞峁璦 < [Chapter 2 - 厂辫丑辞峁璦惫腻诲补 and its refutation by V膩caspati Mi艣ra]
Vakyapadiya (study of the concept of Sentence) (by Sarath P. Nath)
4. The Concept of Sentence Indivisibility and 厂辫丑辞峁璦 < [Chapter 3 - The Concept of Sentence and Sentence-Meaning]
7.2 Pratibh膩 and the Sentence 厂辫丑辞峁璦 < [Chapter 4 - The Concept of Pratibh膩 and its Implications]
6.2 (b). The V膩kyapad墨ya (summary) < [Chapter 1 - The Philosophy of Language: A Bhart峁沨arian Perspective]
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 1.104 < [Book 1 - Brahma-k膩峁囜笉a (or 膧gama-samuccaya)]
Verse 1.102 < [Book 1 - Brahma-k膩峁囜笉a (or 膧gama-samuccaya)]
Verse 1.91 < [Book 1 - Brahma-k膩峁囜笉a (or 膧gama-samuccaya)]
World Journal of Pharmaceutical Research
Efficacy of Jalaukavacharana in Herpes Zoster: An Observational Study < [2018: Volume 7, July special issue 14]
Management of visarpa through shaman yoga along with raktamokshan-a case study < [2021: Volume 10, January issue 1]
Ahiputana vyadhi and napkin rash in children: An Ayurveda perspective. < [2020: Volume 9, April issue 4]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 2310-2312 < [Chapter 24a - The case for the reliability of the Veda (the Revealed Word)]
Verse 2715 < [Chapter 24b - Arguments against the reliability of the Veda (the Revealed Word)]
Verse 2713-2714 < [Chapter 24b - Arguments against the reliability of the Veda (the Revealed Word)]