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sgyu lus, Gyulü, Gyulu: 2 definitions

Introduction:

sgyu lus means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: Google Books: The Crystal Mirror of Philosophical Systems

sgyu lus (སྒྱུ་ལུས) (Tibetan; in Sanskrit: ) � (lit. “Illusory body�) � In completion-stage practice in highestyoga tantra, the simulacrum of the buddha 's form body that one will attain at the moment of enlightenment . In the Guhyasamāja tradition, it is the third of the five stages of the completion stage . It is based on the extremely subtle energy that is the basis of our physical being

: WikiPedia: Tibetan Buddhism

sgyu lus (སྒྱུ་ལུས) (=Gyulü) refers to the “yoga of the illusory body� and represents one of the Six Dharmas of Naropa, a set of advanced Tibetan Buddhist tantric practices compiled by the Indian Mahasiddhas Tilopa and Naropa (1016�1100 CE).� Sgyu lus is known in Sanskrit as Māyākāyā/Māyādeha and represents a kind of contemplation on the illusory nature () of phenomena. Tilopa’s oral instructions state: “All animate and inanimate things of the three worlds are like the examples of an illusion, a dream and so forth. See this at all times, both in movement and in stillness. Contemplate an illusory deity reflected in a mirror; take a drawn image of Vajrasattva, and consider how the reflected image vividly appears. Just as that image is an illusory appearance, so it is with all things. The yogi thus contemplates the twelve similes and sees the reality of how all things are illusory. This is the instruction of [the Mahasiddha] Nagarjuna�.

ҲDZ貹’s Closely Stringed Pearls explains the practice of sgyu lus (“yoga of the illusory body�) as follows: The practice is done by assuming a meditative posture and meditating by looking at one’s body in a mirror, contemplating how it has an illusory nature. According to Kragh, “He should then speak to himself, voicing many self-criticisms and check whether he feels any unhappiness or expressing praises and see whether he feels pleased. As long as such emotions arise, he has not trained himself sufficiently in the practice. Once no emotion occurs, he should contemplate all appearances of himself and everything else as having a hallucinatory and dream-like quality�.

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context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.

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