Sarvarthasiddha, ³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹, Sarva-arthasiddha: 12 definitions
Introduction:
Sarvarthasiddha means something in Buddhism, Pali, Jainism, Prakrit, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: archive.org: The Indian Buddhist Iconography³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ (सरà¥à¤µà¤¾à¤°à¥à¤¥à¤¸à¤¿à¤¦à¥à¤�) is the king of the VidyÄdharas, as commonly depicted in Buddhist Iconography, and mentioned in the 11th-century Niá¹£pannayogÄvalÄ« of MahÄpaṇá¸ita AbhayÄkara.—The king of the VidyÄdharas is named as ³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ and his form is described as:—“³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²� the king of the VidyÄdharas is white in colourand holds in his two hands the garland of flowersâ€�.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.
In Jainism
General definition (in Jainism)
Source: Wisdom Library: Jainism³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ (सरà¥à¤µà¤¾à¤°à¥à¤¥à¤¸à¤¿à¤¦à¥à¤�) refers to a species of Anuttarasura gods, who are in turn a subclass of the KalpÄtÄ«ta gods, according to Jain cosmological texts in both the ÅšvetÄmbara and Digambara tradition. It is also known by the name Sarvarthasiddhi. The KalpÄtÄ«ta (those born beyond heavens) represent a sub-species of the VaimÄnika gods, which in turn represents the fourth main classification of devas (gods).
The Anuttarasuras (e.g., the ³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹s) have true belief, are only on the 4th ²µ³Üṇa²õ³Ù³óÄå²Ô²¹ and bind karman only possible on that stage.
: archive.org: Trisastisalakapurusacaritra³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ (सरà¥à¤µà¤¾à¤°à¥à¤¥à¤¸à¤¿à¤¦à¥à¤�) refers to the “central palace in Anuttaraâ€�, according to chapter 2.2 [²¹Âá¾±³Ù²¹²ÔÄå³Ù³ó²¹-³¦²¹°ù¾±³Ù°ù²¹] of Hemacandra’s 11th century Triá¹£aá¹£á¹iÅ›alÄkÄpuruá¹£acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly: “Now, there is a city named VinÄ«tÄ, the crest-jewel of the earth, in Bharata in the continent JambÅ«dvÄ«pa. After the time of the emancipation of Lord Ṛṣabha SvÄmin, Lord of the Three Worlds, the first TÄ«rthaá¹…kara, when numberless kings of the Iká¹£vÄku-family had attained emancipation and ³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ because of their pure nature, in this city JitaÅ›atru was king, like a broad umbrella of the Iká¹£vÄku-family warding off heat (pain) from allâ€�.
: Encyclopedia of Jainism: Tattvartha Sutra 4: The celestial beings (deva)³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ (सरà¥à¤µà¤¾à¤°à¥à¤¥à¤¸à¤¿à¤¦à¥à¤�) (or SarvÄrthasiddhi, ³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ka) is one of the five anuttaras: a subclasses of °ì²¹±ô±èÄå³ÙÄ«³Ù²¹²õ (born beyond heaven), itself a division of empyrean celestial beings (±¹²¹¾±³¾Äå²Ô¾±°ì²¹) according to the 2nd-century TattvÄrthasÅ«tra 4.19. The living beings residing in the ±¹¾±³¾Äå²Ô²¹²õ are called the empyrean gods (±¹²¹¾±³¾Äå²Ô¾±°ì²¹) and represents one of the four classes of Devas.
What is the peculiarity of heavenly beings in SarvÄrtha-siddhi? They attain liberation in their next birth as human beings. Why SarvÄrtha-siddhi is so called? Since the heavenly beings born here have all their wishes satisfied already. What is the minimum life span of SarvÄrtha-siddhi heavenly beings? The life span of these heavenly beings is thirty three ocean-measured-periods (²õÄå²µ²¹°ù²¹) as both minimum and maximum. How many births are required for Ahmindra god from SarvÄrtha-siddhi to achieve liberation? They achieve liberation in one birth as human beings only.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ (सरà¥à¤µà¤¾à¤°à¥à¤¥à¤¸à¤¿à¤¦à¥à¤�).—the great Buddha or ÅšÄkyamuni.
Derivable forms: ²õ²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹á¸� (सरà¥à¤µà¤¾à¤°à¥à¤¥à¤¸à¤¿à¤¦à¥à¤§à¤ƒ).
³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ is a Sanskrit compound consisting of the terms sarva and arthasiddha (अरà¥à¤¥à¤¸à¤¿à¤¦à¥à¤�).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ (सरà¥à¤µà¤¾à¤°à¥à¤¥à¤¸à¤¿à¤¦à¥à¤�).â€�(1) personal name of ÅšÄkyamuni (in ²Ñ²¹³óÄå±¹²¹²õ³Ù³Ü and Lalitavistara commoner than SiddhÄrtha; Pali seems to record only Siddhattha): Lalitavistara 95.22 f. (so named by his father); 99.20; 104.9; 105.9 ff.; 111.4; 136.13; 360.16 et al.; ²Ñ²¹³óÄå±¹²¹²õ³Ù³Ü ii.26.15; 48.5; 73.6; 74.6 ff.; 75.18 (in next line SiddhÄr- tha); iii.111.17; 176.2; 263.2; 377.16; ´¡±¹²¹»åÄå²Ô²¹-Å›²¹³Ù²¹°ì²¹ ii.112.2; Karmavibhaá¹…ga (and Karmavibhaá¹…gopadeÅ›a) 71.21 (here applied to him as samyaksaṃbuddha); (2) m., name of a bodhisattva-samÄdhi: ²Ñ²¹³óÄå±¹²â³Ü³Ù±è²¹³Ù³Ù¾± 743.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ (सरà¥à¤µà¤¾à¤°à¥à¤¥à¤¸à¤¿à¤¦à¥à¤�) or SarvvÄrthasiddha.—m.
(-»å»å³ó²¹á¸�) Budd'ha, the founder of the Baudd'ha faith. E. sarva, all, artha object, and siddha perfect: his father’s wishes being all fulfilled by his birth.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ (सरà¥à¤µà¤¾à¤°à¥à¤¥à¤¸à¤¿à¤¦à¥à¤�).—[adjective] = ²õ²¹°ù±¹²¹²õ¾±»å»å³óÄå°ù³Ù³ó²¹.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ (सरà¥à¤µà¤¾à¤°à¥à¤¥à¤¸à¤¿à¤¦à¥à¤�):—[=²õ²¹°ù±¹Äå°ù³Ù³ó²¹-²õ¾±»å»å³ó²¹] [from sarvÄrtha > sarva] mfn. one who has accomplished all aims, [RÄmÄyaṇa]
2) [v.s. ...] m. Name of Gautama Buddha (so called, according to some, because his parents' wishes were all fulfilled by his birth), [Lalita-vistara]
3) [v.s. ...] of a king, [Horace H. Wilson]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ (सरà¥à¤µà¤¾à¤°à¥à¤¥à¤¸à¤¿à¤¦à¥à¤�):—[²õ²¹°ù±¹Äå+°ù³Ù³ó²¹-²õ¾±»å»å³ó²¹] < [²õ²¹°ù±¹Äå°ù³Ù³ó²¹-²õ¾±»å»å³ó²¹] (»å»å³ó²¹á¸�) 1. m. Buddha.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpus³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹ (ಸರà³à²µà²¾à²°à³à²¥à²¸à²¿à²¦à³à²�):â€�
1) [noun] = ಸರà³à²µà²¾à²°à³à²¥à²¸à²¾à²§à²• [sarvarthasadhaka].
2) [noun] the Buddha, the founder of Buddhism.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Sarvartha, Arthasiddha, Sharva.
Starts with: Sarvarthasiddhaka.
Full-text: Sarvvarthasiddha, Vidyadhara, Sarvasiddhartha, Siddhartha, Anuttarasura, Siddhaloka, Kalpatita, Sarvarthasiddhi, Sarvarthasiddhaka, Shri, Samvara, Siddhattha.
Relevant text
Search found 19 books and stories containing Sarvarthasiddha, ³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹, Sarva-arthasiddha, Sarvartha-siddha, SarvÄrtha-siddha; (plurals include: Sarvarthasiddhas, ³§²¹°ù±¹Äå°ù³Ù³ó²¹²õ¾±»å»å³ó²¹s, arthasiddhas, siddhas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 1 - Hells and final VimÄnas < [Chapter 6]
Part 2 - Nine sections on matter consciously transformed < [Chapter 1]
Part 3 - Matter as a mixture < [Chapter 1]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 41 < [Volume 15 (1911)]
Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)
Verse 2.35 < [Chapter 2 - One’s Own Form of the HorÄs]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 329 < [Volume 9 (1910)]
Mahavastu (great story) (by J. J. Jones)
Chapter VIII - The Wooing of YaÅ›odharÄ < [Volume II]
Chapter XXXVI - The story of PÅ«rṇa the son of MaitrÄyaṇÄ� < [Volume III]
Chapter X - The Buddha’s Visit to Kapilavastu < [Volume III]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 2: Story of Prasannacandra < [Chapter IX - Stories of the ploughman]
Part 4: Initiation and death of Abhaya < [Chapter XII - Omniscience and wandering of MahÄvÄ«ra]
Part 2: Previous incarnations of Kunthu < [Chapter I - ÅšrÄ« KunthusvÄmicaritra]