Sarvanivaranavishkambhin, 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍, 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑墨, 厂补谤惫补苍墨惫补谤补峁嘺惫颈峁补尘产丑墨, 厂补谤惫补苍墨惫补谤补峁嘺惫颈峁补尘产丑颈苍, Sarvanivaranavishkambhi: 10 definitions
Introduction:
Sarvanivaranavishkambhin means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍 and 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑墨 and 厂补谤惫补苍墨惫补谤补峁嘺惫颈峁补尘产丑墨 and 厂补谤惫补苍墨惫补谤补峁嘺惫颈峁补尘产丑颈苍 can be transliterated into English as Sarvanivaranaviskambhin or Sarvanivaranavishkambhin or Sarvanivaranaviskambhi or Sarvanivaranavishkambhi, using the IAST transliteration scheme (?).
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In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhist Teachers, Deities and other Spiritual beings1) 厂补谤惫补苍颈惫腻谤补峁嘺惫颈峁补尘产丑颈苍 (啶膏ぐ啷嵿さ啶ㄠた啶掂ぞ啶班ぃ啶掂た啶粪啶曕ぎ啷嵿き啶苦え啷�) refers to one of the 鈥�Forty-two Peaceful Deities鈥� (Tibetan: zhi ba'i lha zhe gnyis) according to various sources such as the Guhyagarbha Tantra and the Tibetan Book of the Dead.鈥擳hey feature in Tantric teachings and practices which focus on purifying elements of the body and mind. These deities [e.g., 厂补谤惫补苍颈惫腻谤补峁嘺惫颈峁补尘产丑颈苍] form part part of the the Hundred Peaceful and Wrathful Deities who manifest to a deceased person following the dissolution of the body and consciousness whilst they are in the intermediate state (bardo) between death and rebirth.
厂补谤惫补苍颈惫腻谤补峁嘺惫颈峁补尘产丑颈苍 (or Niv膩ra峁嘺vi峁ambhin) is known in Tibetan as: Dripa Namsel [(1) sgrib pa rnam sel; (2) sgrib pa thams cad rnam par sel ba]. He is part of the 鈥淓ight Great Bodhisattvas鈥�.
2) 厂补谤惫补苍墨惫补谤补峁嘺惫颈峁补尘产丑颈苍 (啶膏ぐ啷嵿さ啶ㄠ啶掂ぐ啶｀さ啶苦し啷嵿啶啶た啶ㄠ) is the name of a Bodhisattva mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa: one of the largest Kriy膩 Tantras devoted to Ma帽ju艣r墨 (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Ma帽ju艣r墨 and were taught to and by Buddha 艢膩kyamuni in the presence of a large audience (including 厂补谤惫补苍墨惫补谤补峁嘺惫颈峁补尘产丑颈苍).
3) 厂补谤惫补苍墨惫补谤补峁嘺惫颈峁补尘产丑颈苍 (啶膏ぐ啷嵿さ啶ㄠ啶掂ぐ啶｀さ啶苦し啷嵿啶啶た啶ㄠ) is the name of a deity to be contemplated upon by a practicioner purifying his correspondences (惫颈艣耻诲诲丑颈), according to the 12th-century Abhisamayama帽jar墨. 厂补谤惫补苍墨惫补谤补峁嘺惫颈峁补尘产丑颈苍 is alternatively known by the name M膩tsaryavajra because he destroyes miserliness (尘腻迟蝉补谤测补). The contemplation is prescribed as a preliminary ritual for a yogin wishing to establish, or reestablish the union with a deity.鈥敵Р拱共共阅共拱贯箛a惫颈峁补尘产丑颈苍 is associated with the whole body and the color dark(-green). He is to be visualised as holding an attribute in his right hand and a bell in his left. The deities of the sense organs and fields are the esoteric equivalents of the deities associated with the skandhas.
4) 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍 (啶膏ぐ啷嵿さ啶ㄠた啶掂ぐ啶｀さ啶苦し啷嵿啶啶た啶ㄠ) is one of the sixteen bodhisattvas appearing in the 痴补箩谤补诲丑腻迟耻-尘补丑腻尘补峁囜笉补濒补, according to the N膩mamantr膩rth膩valokin墨 v5.38-41. The N膩mamantr膩rth膩valokin墨 (literally, 鈥榓n explanation of the 苍腻尘补-尘补苍迟谤补蝉鈥�) is a commentary (峁玨腻) on the 8th century Ma帽ju艣r墨n膩masa峁僩墨ti.鈥敵Р拱共共跃北共拱贯箛a惫颈峁补尘产丑颈苍 is a name of Ma帽ju艣r墨 (the embodiement of non-dual knowledge) and, together with other names, forms the core essence of the Ma帽ju艣r墨n膩masa峁僩墨ti. The N膩mamantr膩rth膩valokin墨 provides the practitioner a 蝉腻诲丑补苍补 (鈥榤editative practice鈥�) to turn these names into mantras. These mantras are chanted for the benefit of all beings, and then placed and contemplated in the 痴补箩谤补诲丑腻迟耻-尘补丑腻尘补峁囜笉补濒补, which is an extended version of the Vajradh膩tu-ma峁囜笉ala.
: archive.org: The Indian Buddhist Iconography1) 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍 (啶膏ぐ啷嵿さ啶ㄠた啶掂ぐ啶｀さ啶苦し啷嵿啶啶た啶ㄠ) (鈥渆ffacer of all sins鈥�) is the name of a Bodhisattva commonly depicted in Buddhist Iconography, and mentioned in the 11th-century Ni峁annayog膩val墨 of Mah膩pa峁囜笉ita Abhay膩kara.鈥攈is color is white or blue; his symbol is the sword and book.鈥敵Р拱共共跃北共拱贯箛a惫颈峁补尘产丑颈苍 is also known by his shorter name of Vi峁ambhin, and his statuettes occur at least four times in the Chinese collection. He is popular also in Tibet.
厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍 is described in the Ni峁annayog膩val墨 as follows:鈥�
(1: Ma帽juvajra-ma峁囜笉ala):鈥斺�湷Р拱共共跃北共拱贯箛a惫颈峁补尘产丑墨 is of either blue or white colour. With the left hand he displays the Bh奴峁ar艣a (earth-touching) mudr膩; with the thumb and the index finger joined together in the clenched right hand he displays the act of pacification鈥�. (2: Dharmadhat奴v膩g墨艣vara-ma峁囜笉ala):鈥斺�湷Р拱共共跃北共拱贯箛a惫颈峁补尘产丑墨 is blue in colour. With his right hand he holds the sword and with the left the banner marked with a double thunderbolt鈥�.
2) 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑墨 (啶膏ぐ啷嵿さ啶ㄠた啶掂ぐ啶｀さ啶苦し啷嵿啶啶) or 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑墨loke艣vara refers to number 38 of the 108 forms of Avalokite艣vara found in the Machhandar Vahal (Kathmanu, Nepal). [Machhandar or Machandar is another name for for Matsyendra.].
础肠肠辞谤诲颈苍驳濒测,鈥�
鈥湷Р拱共共跃北共拱贯箛a惫颈峁补尘产丑墨 is one-faced and two-armed and sits in the Vajraparya峁卥a attitude on a lotus. His right hand holds by its stem a lotus on which there is a sword, and his left hand holds the Vajra against his chest鈥�.
The names of the 108 deities [viz., 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑墨] possbily originate from a Tantra included in the Kagyur which is named 鈥渢he 108 names of Avalokiteshvara鈥�, however it is not yet certain that this is the source for the Nepali descriptions.: academia.edu: The Structure and Meanings of the Heruka Ma峁囜笉ala
厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍 (啶膏ぐ啷嵿さ啶ㄠた啶掂ぐ啶｀さ啶苦し啷嵿啶啶た啶ㄠ) or Sarvana is the name of a V墨ra (hero) who, together with the 岣屇乲in墨 named 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍墨 [or Sarvan墨] forms one of the 36 pairs situated in the 贬峁沝补测补肠补办谤补, according to the 10th century 岣屇乲腻谤峁嘺惫补 chapter 15. Accordingly, the 丑峁沝补测补肠补办谤补 refers to one of the four divisions of the 蝉补丑补箩补-辫耻峁璦 (鈥榠nnate layer鈥�), situated within the padma (lotus) in the middle of the 贬别谤耻办补尘补峁囜笉补濒补. The 36 pairs of 岣屇乲in墨s and V墨ras [viz., 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍] are reddish yellow in color; they each have one face and four arms; they hold a skull bowl, a skull staff, a small drum, and a knife.
Note: 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍 is also known as 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍a.
: Brill: 艢aivism and the Tantric Traditions (tantric Buddhism)厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍 (啶膏ぐ啷嵿さ啶ㄠた啶掂ぐ啶｀さ啶苦し啷嵿啶啶た啶ㄠ) refers to one of the sixteen Bodhisattvas, according to the N膩mamantr膩rth膩valokin墨 and Abhay膩karagupta鈥檚 forty-three deity Ma帽juvajra-ma峁囜笉ala (Tricatv膩ri峁兣沘d膩tmakama帽juvajra-ma峁囜笉ala: see Ni峁annayog膩val墨 50).鈥擜 set of sixteen Bodhisattvas often supplements the deities of the Tattvasa峁僩raha in later Vajradh膩tu-ma峁囜笉ala descriptions. These are generally the sixteen Bodhisattvas of the present aeon (bhadrakalpa) [e.g., 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍], as described for example in Abhay膩karagupta鈥檚 Ni峁annayog膩val墨 Vajradh膩tu-ma峁囜笉ala.鈥擟f. also Ni峁annayog膩val墨 44ff and Abhay膩karagupta鈥檚 Durgatipari艣odhana-ma峁囜笉ala (Cf. Ni峁annayog膩val墨 66ff).
: OSU Press: Cakrasamvara SamadhiSarva峁嚹玽ara峁嘺vi峁ambhin (啶膏ぐ啷嵿さ啶｀啶掂ぐ啶｀さ啶苦し啷嵿す啷嵿啶啶た啶ㄠ) (=蝉补谤惫补峁嚹玽补谤补峁嘺-惫颈峁补尘产丑颈苍) is the name of a deity [i.e., o峁� sarva峁嚹玽ara峁嘺 vi峁a峁僢hine sv膩h膩], according to the Guru Mandala Worship (尘补峁囜笉补濒腻谤肠补苍补) ritual often performed in combination with the Cakrasa峁僾ara Sam膩dhi, which refers to the primary 辫奴箩腻 and 蝉腻诲丑补苍腻 practice of Newah Mah膩y膩na-Vajray膩na Buddhists in Nepal.鈥�
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgraha厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑墨 (啶膏ぐ啷嵿さ啶ㄠた啶掂ぐ啶｀さ啶苦し啷嵿啶啶) or 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍 refers to the sixth of the 鈥渆ight Bodhisattvas鈥� (补峁ａ弓补产辞诲丑颈蝉补迟迟惫补) as defined in the Dharma-sa峁僩raha (section 12). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 补峁ａ弓补-产辞诲丑颈蝉补迟迟惫补 and 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑墨). The work is attributed to Nagarguna who lived around the 2nd century A.D.
Source: Wisdom Library: Dharma-samgraha厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍 (啶膏ぐ啷嵿さ啶ㄠた啶掂ぐ啶｀さ啶苦し啷嵿啶啶た啶ㄠ) or 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑墨 refers to the sixth of the 鈥渆ight Bodhisattvas鈥� (补峁ａ弓补产辞诲丑颈蝉补迟迟惫补) as defined in the Dharma-sa峁僩raha (section 12). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 补峁ａ弓补-产辞诲丑颈蝉补迟迟惫补 and 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍). The work is attributed to Nagarguna who lived around the 2nd century A.D.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary厂补谤惫补苍墨惫补谤补峁嘺惫颈峁补尘产丑颈苍 (啶膏ぐ啷嵿さ啶ㄠ啶掂ぐ啶｀さ啶苦し啷嵿啶啶た啶ㄠ).鈥�(once, 顿丑补谤尘补蝉补峁僩谤补丑补 12, Sarvani掳; in 碍腻谤补峁囜笉补惫惫奴丑补 always falsely printed Sarva峁嚹�), name of a Bodhisattva: 惭补丑腻惫测耻迟辫补迟迟颈 651; 顿丑补谤尘补蝉补峁僩谤补丑补 12 (compare above); (膧谤测补-)惭补帽箩耻艣谤墨尘奴濒补办补濒辫补 40.13; 312.5; n. sg. 掳bhina岣� (a-extension) (膧谤测补-)惭补帽箩耻艣谤墨尘奴濒补办补濒辫补 68.21; abbreviated to Sarvan墨vara峁嘺 (膧谤测补-)惭补帽箩耻艣谤墨尘奴濒补办补濒辫补 62.12 (prose; but Tibetan [Page585-a+ 71] renders N墨vara峁嘺vi峁ambhin, omitting sarva-, Lalou, Iconographie, 32); 碍腻谤补峁囜笉补惫惫奴丑补 1.14; 8.12 etc. (see above).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍 (啶膏ぐ啷嵿さ啶ㄠた啶掂ぐ啶｀さ啶苦し啷嵿啶啶た啶ㄠ):鈥擺=蝉补谤惫补-苍颈惫补谤补峁嘺-惫颈峁补尘产丑颈苍] [from sarva] m. Name of a Bodhisattva, [Buddhist literature] ([wrong reading] -峁嚹玽, [K膩ra峁囜笉a-vy奴ha])
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Vishkambhin, Nivaranavishkambhin, Sharva.
Starts with: Sarvanivaranavishkambhina, Sarvanivaranavishkambhini.
Full-text: Sarvanivaranavishkambhilokeshvara, Mahasattva, Nivarana, Vishkambhin, Matsaryavajra, Eight Bodhisattvas, Ashtabodhisattva, Forty-two peaceful deities, Dripa namsel, Sarvanivaranavishkambhina, Sgrib pa rnam sel, Byang chub sems ma brgyad, Aloka, Sgrib pa thams cad rnam par sel ba, Bodhisattva, Nye ba'i sras brgyad, Ashtamahabodhisattva, Somadatta, Pushpa, Thirty-two kings of shambhala.
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Search found 5 books and stories containing Sarvanivaranavishkambhin, 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍, Sarvaniv膩ra峁嘺-vi峁ambhin, 厂补谤惫补苍颈惫腻谤补峁嘺惫颈峁补尘产丑墨, 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑墨, Sarvaniv膩ra峁嘺-vi峁ambh墨, Sarvan墨vara峁嘺-vi峁ambh墨, 厂补谤惫补苍墨惫补谤补峁嘺惫颈峁补尘产丑墨, 厂补谤惫补苍墨惫补谤补峁嘺惫颈峁补尘产丑颈苍, Sarvanivarana-viskambhi, Sarvanivarana-vishkambhi, Sarvan墨vara峁嘺-vi峁ambh墨, Sarvanivaranaviskambhi, Sarvanivarana-viskambhin, Sarvanivaranaviskambhin, Sarvanivarana-vishkambhin, Sarvanivara峁嘺-vi峁ambhin, Sarvanivaranavishkambhi, 厂补谤惫补苍颈惫腻谤补峁嘺惫颈峁补尘产丑颈苍, Sarva-niv膩ra峁嘺vi峁ambhin, Sarva-niv膩ra峁嘺vi峁ambh墨, 厂补谤惫补苍颈惫腻谤补峁嘺惫颈艣办补尘产丑墨, 厂补谤惫补苍颈惫腻谤补峁嘺惫颈艣办补尘产丑颈苍, Sarva-niv膩ra峁嘺vi艣kambh墨, Sarva-niv膩ra峁嘺vi艣kambhin, Sarva-nivara峁嘺vi艣kambhin, 厂补谤惫补苍颈惫补谤补峁嘺惫颈艣办补尘产丑颈苍, Sarva-nivara峁嘺vi艣kambh墨, 厂补谤惫补苍颈惫补谤补峁嘺惫颈艣办补尘产丑墨, Sarva-nivaranaviskambhin, Sarva-nivaranaviskambhi; (plurals include: Sarvanivaranavishkambhins, 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑颈苍s, vi峁ambhins, 厂补谤惫补苍颈惫腻谤补峁嘺惫颈峁补尘产丑墨s, 厂补谤惫补苍颈惫补谤补峁嘺惫颈峁补尘产丑墨s, vi峁ambh墨s, 厂补谤惫补苍墨惫补谤补峁嘺惫颈峁补尘产丑墨s, 厂补谤惫补苍墨惫补谤补峁嘺惫颈峁补尘产丑颈苍s, viskambhis, vishkambhis, Sarvanivaranaviskambhis, viskambhins, Sarvanivaranaviskambhins, vishkambhins, Sarvanivaranavishkambhis, 厂补谤惫补苍颈惫腻谤补峁嘺惫颈峁补尘产丑颈苍s, niv膩ra峁嘺vi峁ambhins, niv膩ra峁嘺vi峁ambh墨s, 厂补谤惫补苍颈惫腻谤补峁嘺惫颈艣办补尘产丑墨s, 厂补谤惫补苍颈惫腻谤补峁嘺惫颈艣办补尘产丑颈苍s, niv膩ra峁嘺vi艣kambh墨s, niv膩ra峁嘺vi艣kambhins, nivara峁嘺vi艣kambhins, 厂补谤惫补苍颈惫补谤补峁嘺惫颈艣办补尘产丑颈苍s, nivara峁嘺vi艣kambh墨s, 厂补谤惫补苍颈惫补谤补峁嘺惫颈艣办补尘产丑墨s, nivaranaviskambhins, nivaranaviskambhis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
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Part 4 - The Teachings of the Six-Syllable Mantra by 艢膩kyamuni Buddha < [Appendix 3 - Six-Syllabled Mantra]
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Text Section 40 < [Khenpo Ch枚ga鈥檚 Oral Explanations]
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