Piyushadhara, īūṣa, Piyusha-dhara: 7 definitions
Introduction:
Piyushadhara means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term īūṣa can be transliterated into English as Piyusadhara or Piyushadhara, using the IAST transliteration scheme (?).
In Hinduism
Jyotisha (astronomy and astrology)
: Google Books: Studies in the History of the Exact Sciences (Astronomy)īūṣa (पीयूषधार�) by Govinda Daivajña is a commentary on the Muhūrtacintāmaṇi.—The ritual connected with the setting up of the water clock and its invocation is described, albeit briefly, in an unpublished manuscript entitled Ghaṭikāyantraghaṭanāvidhi. [...] Likewise Govinda Daivajña’s īūṣa commentary (AD 1603) on his paternal uncle Rāma Daivajña’s Muhūrtacintāmaṇi (AD 1600) and Kāśīnātha Upādhye’s Dharmasindhu (AD 1790-91) describe the ritual, but with different wording.

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantramīūṣanta (पीयूषधारान्त) refers to a “stream of nectar�, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “O you who reside at the End of the Eighteen! (You are) also beyond the state of the Transmental. You are Śāmbhavī who awakens Śambhu. [...] (At the same time) you are on the plane of the current of the state beyond the Transmental. (Your) nature is subtle; your form is that of the beautiful and radiant energy which is the Half Moon. Encompassed by the Triangle, you are in the centre. Born from the limbs of the three lines (of the Triangle), you are completely full and reside in the sacred seat in the centre. O Kubjī, you are Mālinī who awakens (Bhairava) the Gander (haṃsa). (When you are) in the Cavity (in the centre), you are sprinkled inwardly by the stream of nectar of the Śiva principle [i.e., śٲٳٱ-īūṣa-Գٲ-ṃs�

Shakta (शाक्�, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gitaīūṣa (पीयूषधार�) refers to the �(torrential) rain of the nectar� (of peace), according to the Aṣṭāvakragītā (5th century BC), an ancient text on spirituality dealing with Advaita-Vedānta topics.—Accordingly, [as Aṣṭavakra says to Janaka]: “[...] How can there be happiness, for one who is burnt inside by the blistering sun of the pain of things that need doing, without the rain of the nectar (īūṣa-) of peace? [kuta� praśamapīyūṣadhārāsāramṛte sukham] This existence is just imagination. It is nothing in reality, but there is no non-being for natures that know how to distinguish being from non being. [...�.

Vedanta (वेदान्�, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: OSU Press: Cakrasamvara Samadhiīūṣa (पीयूषधार�) refers to a “stream of nectar�, according to the Ṭīk Pot Worship [i.e., śū] ritual often performed in combination with the Cakrasaṃvara Samādhi, which refers to the primary ū and practice of Newah Mahāyāna-Vajrayāna Buddhists in Nepal.—Accordingly, “Rising out across the circle, that kindles the wind, of a hundred shining suns, A burning triad, infatuating the three worlds, an overflowing stream of nectar (īūṣa-ܳ), Giving her own abundant bliss, having the pure essence of Buddha knowledge, Free from traversing existence and non-existence, beloved sow, drink to you�.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorumīūṣa (पीयूषधार�) as mentioned in Aufrecht’s Catalogus Catalogorum:—Muhūrtacintāmaṇiṭīkā by Govinda.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionaryīūṣa (पीयूषधार�):—[=īūṣa-] [from pīyūṣa > pīna] f. stream of n°, Name of sub voce works
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Piyusha, Tara.
Starts with: Piyushadharakir, Piyushadharasara, Piyushadharasara.
Full-text (+17): Piyushadharakir, Piyusha, Muhurtacintamani, Pluta, Govinda jyotirvid, Govinda pandita, Dharmasindhu, Yatnata, Sadhaniya, Siddhantokta, Gunagana, Ishtakala, Lagnakala, Tara, Mukhya, Jalayantraka, Mukhyayantra, Ishtasiddhi, Ratna, Dija.
Relevant text
Search found 5 books and stories containing Piyushadhara, īūṣa, Pīyūṣa-dhārā, Piyusadhara, Piyusha-dhara, Piyusa-dhara; (plurals include: Piyushadharas, īūṣas, dhārās, Piyusadharas, dharas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Shat-cakra-nirupana (the six bodily centres) (by Arthur Avalon)
Verse 46 < [Section 7]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 33 < [Volume 9 (1910)]
Hayanaratna: The Jewel of Annual Astrology (by Martin Gansten)
12. Abbreviations and Expressions Used in the Apparatus < [Introduction]
3. The Hāyanaratna and Its Author < [Introduction]
5. Non-Tājika Works and Authorities Cited < [Introduction]
Narada Purana (English translation) (by G. V. Tagare)
Chapter 56.14 - Description of the Asterisms (Nakṣatras) < [Part 2 - Dvitīya-pāda]
Chapter 56.13 - Description of the Day of the Week (Vāra) < [Part 2 - Dvitīya-pāda]
Kavyamimamsa of Rajasekhara (Study) (by Debabrata Barai)
Part 6.1e - Nihnutayoni (2): Parapurapraveśasadṛśa < [Chapter 5 - Analyasis and Interpretations of the Kāvyamīmāṃsā]