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Nine methods for stabilizing the mind, Nine stages of shamatha, Nine kinds of balanced absorption: 2 definitions

Introduction:

Nine methods for stabilizing the mind means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

[«𱹾dzܲ Ա»] � Nine methods for stabilizing the mind in Tibetan Buddhism glossary
: Google Books: The Crystal Mirror of Philosophical Systems

The Nine Methods for Stabilizing the Mind are known in Tibetan as sems gnas pa'i thabs dgu. They are the nine stages of tranquil abiding:

  1. mental placement,
  2. continuous placement,
  3. patched placement,
  4. close placement,
  5. taming the mind,
  6. pacification of the mind,
  7. complete pacification,
  8. one-pointed attention, and
  9. balanced placement.
: Rigpa Shedra: Wiki

The Nine Ways of Resting the Mind are known in Tibetan as sems gnas pa'i thabs dgu.—Whatever the object of our meditation, we pass through nine stages in the development of shamatha.

  1. Resting the Mind (Tibetan: 'jog pa);
  2. Resting the Mind Longer (Tibetan: rgyun du 'jog pa);
  3. Continuously Resettling the Mind (Tibetan: blan te 'jog pa);
  4. Fully Settling the Mind (Tibetan: nye bar 'jog pa);
  5. Taming the Mind (Tibetan: dul bar byed pa);
  6. Pacification of the Mind (Tibetan: zhi bar byed pa);
  7. Complete Pacification of the Mind (Tibetan: rnam par zhi bar byed pa);
  8. One-pointedness (Tibetan: rtse gcig tu byed pa);
  9. Resting in Equanimity (Tibetan: mnyam par 'jog pa byed pa);

The ninth stage of resting the mind is also known as the ‘one-pointed mind of the desire realm� (Tibetan: 'dod sems rtse gcig pa). These are taken from Maitreya's Ornament of Mahayana Sutras (Mahāyānasūtrālaṅkāra).

Tibetan Buddhism book cover
context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.

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