Manahparyaya, Manas-paryaya, 惭补苍补岣补谤测补测补, 惭补苍补岣补谤测腻测补: 10 definitions
Introduction:
Manahparyaya means something in Jainism, Prakrit, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Jainism
General definition (in Jainism)
: archive.org: Trisastisalakapurusacaritra惭补苍补岣补谤测补测补 (啶え啶冟お啶班啶く) or Mana岣araya箩帽腻苍补 refers to the 鈥減ower to read other persons鈥� thoughts鈥� (i.e., a type of knowledge enabling one to know the mental processes of others) and represents one of the five types of 鈥渞ight-knowledge鈥� (蝉补尘测补驳箩帽腻苍补), as mentioned in chapter 1.3 [腻诲墨艣惫补谤补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁峁ａ弓i艣al膩k膩puru峁caritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly, as mentioned in 峁氠梗abha鈥檚 sermon:
: Encyclopedia of Jainism: Tattvartha Sutra鈥淸...闭 尘辞办峁 is attained by those who practice unceasingly the brilliant triad of knowledge, faith, and conduct. Among these, exact knowledge which comes from a summary or detailed study of the principles, 箩墨惫补, etc., is called 鈥榬ight-knowledge鈥� (蝉补尘测补驳箩帽腻苍补). [...] 惭补苍补岣补谤测补测补-箩帽腻苍补 is twofold: 峁歫u and Vipula. The distinction between them may be understood to lie in purity and not being lost鈥�.
惭补苍补岣补谤测补测补 (啶え啶冟お啶班啶く, 鈥渢elepathy鈥�) refers to one of the five types of knowledge (箩帽腻苍补) , according to Tattv膩rthas奴tra 1.9.鈥擶hat is meant by knowledge of mental-modes (尘补苍补岣补谤测补测补)? The crisp/ clear knowledge acquired of the concrete objects of thoughts of other persons without the assistance of mind and sensory organs is called telepathy.
How many kinds of telepathy (尘补苍补岣补谤测补测补) are there and what are their names? There are two types of telepathy namely: 1) simple or straight telepathy (rajumati) and 2) Complex / curved (vipulamati). The differences between the two are due to purity (惫颈艣耻诲诲丑颈) and infallibility (补辫谤补迟颈辫腻迟补).
What are the spatial and temporal limits of telepathy (manas-paryaya)? Concerning time, it can know from two to three destinies to innumerable destinies /states. From space viewpoint, it can know up to the limits of the space where the human beings exist.
: Encyclopedia of Jainism: Tattvartha Sutra 3: The Lower and middle worlds惭补苍补岣补谤测补测补 (啶え啶冟お啶班啶く, 鈥渢elepathy鈥�) refers to 鈥渢elepathy/ mental modes reading鈥� one of the eighteen types of extraordinary intellect (buddhi), which itself is a subclass of the eight 峁沝诲丑颈蝉 (extraordinary powers). These powers can be obtained by the 膧rya (civilized people) in order to produce worldly miracles. The 膧ryas represent one of the two classes of human beings according to the 2nd-century Tattv膩rthas奴tra 3.46, the other being Mleccha (barbarians).
What is meant by extraordinary telepathy (尘补苍补岣补谤测补测补-riddhi)? The objects of thoughts of other鈥檚 mind are cognized by telepathy directly (without the assistance of sense organs). It is of two types namely simple (峁沯耻尘补迟颈) and all (vipula).
惭补苍补岣补谤测补测补 (啶え啶冟お啶班啶く, 鈥渢elepathy 鈥�) refers to one of the five divisions of 闯帽腻苍腻惫补谤补峁嘺, or 鈥渒nowledge obscuring (karmas)鈥�, which represents one of the eight types of Prak峁泃i-bandha (species bondage): one of the four kinds of bondage (bandha) according to the 2nd-century Tattv膩rthas奴tra chapter 8.鈥� is meant by telepathy knowledge obscuring karma (尘补丑补岣补谤测补测补-腻惫补谤补峁嘺)? The karma which obstructs the full manifestation of the telepathy knowledge is called telepathy knowledge obscuring karma. 惭补苍补岣补谤测补测补 is also known as 惭补苍补岣补谤测补测补j帽膩n膩vara峁嘺 or 惭补苍补岣补谤测补测补j帽膩n膩vara峁嚹珁a.
: JAINpedia: Jainism惭补苍补岣补谤测腻测补 (啶え啶冟お啶班啶ぞ啶�) in Sanskrit (Ma峁嘺pajjava in Prakrit) refers to 鈥渢elepathy鈥� and represents one of the five types of knowledge, as explained in the Nand墨s奴tra.鈥擳he heart of the Nand墨-s奴tra deals with the concept of cognition or knowledge in its various divisions and subdivisions. This is also an appropriate topic for a text that transcends all categories in the 艢vet膩mbara canon, for it can be regarded as a prerequisite to the scriptures. First comes the list of the five types of knowledge [viz., 尘补苍补岣补谤测腻测补, 鈥渢elepathy鈥漖, known from other sources as well, such as the Tattv膩rtha-s奴tra I. 9-33.
Telepathy (尘补苍补岣补谤测腻测补) is acquired only by human beings born in the lands of the Jain universe where karma prevails 鈥� the 办补谤尘补-产丑奴尘颈蝉. This means humans born in the Lands of Enjoyment 鈥� 产丑辞驳补-产丑奴尘颈 鈥� where the notion of spiritual progress is irrelevant, cannot achieve it. This knowledge implies the possession of right faith 鈥� 蝉补尘测补驳-诲补谤艣补苍补 鈥� and a life of self-control, such as the one led by Jain ascetics. This type of knowledge is divided into various sub-categories depending on what it enables the individual to grasp, such as matter, space or time.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary惭补苍补岣补谤测腻测补 (啶え啶冟お啶班啶ぞ啶�).鈥�(with Jainas) Name of the last but one stage in the perception of truth.
Derivable forms: 尘补苍补岣补谤测腻测补岣� (啶え啶冟お啶班啶ぞ啶).
惭补苍补岣补谤测腻测补 is a Sanskrit compound consisting of the terms manas and 辫补谤测腻测补 (啶ぐ啷嵿く啶距く).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary惭补苍补岣补谤测腻测补 (啶え啶冟お啶班啶ぞ啶�):鈥擺=mana岣�-辫补谤测腻测补] [from mana岣� > man] m. (with Jainas) 鈥榯he state of mental perception which precedes the attainment of perfect knowledge鈥� Name of the last stage but one in the perception of truth, [Sarvadar艣ana-sa峁僩raha]
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpus惭补苍补岣补谤测补测补 (嗖波嗖冟勃嗖班硩嗖帛):鈥擺noun] (jain.) the power of reading another鈥檚 mind, understanding another鈥檚 thought, feelings, intention, etc. without being expressly conveyed.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Manah, Manas, Paryaya.
Starts with: Manahparyayajnana.
Full-text: Manahparyayajnana, 惭补苍补岣补谤测补测补jnanavaraniya, 惭补苍补岣补谤测补测补jnanavarana, Svamin, Pratyaksha, Jnana, Muni, Rajumati, Vipulamati, Nishkramana, Vicaya, Kshetra, Samyagjnana, Riju, Jnanavarana, Manapajjava, Buddha, Vipula.
Relevant text
Search found 16 books and stories containing Manahparyaya, Manas-paryaya, Mana岣�-paryaya, Manas-paryaya, 惭补苍补岣补谤测补测补, Manah-paryaya, Manasparyaya, 惭补苍补岣补谤测腻测补, Manas-辫补谤测腻测补, Mana岣�-辫补谤测腻测补; (plurals include: Manahparyayas, paryayas, 惭补苍补岣补谤测补测补s, Manasparyayas, 惭补苍补岣补谤测腻测补s, 辫补谤测腻测补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 1.23 - Two kinds of telepathy (尘补苍补岣补谤测补测补箩帽腻苍补) < [Chapter 1 - Right Faith and Knowledge]
Verse 1.9 - Right knowledge (蝉补尘测补驳箩帽腻苍补) < [Chapter 1 - Right Faith and Knowledge]
Verse 8.26 - The types of karmas that constitute demerit (p膩pa) < [Chapter 8 - Bondage of Karmas]
Traces of Mysticism in Jainism (Study) (by Sadhvi Madhystha Prabha)
惭补苍补岣补谤测腻测补-箩帽腻苍补 (Mind Reading) < [Chapter 4 - Concepts of Jainism and Mysticism]
Epistemology (J帽膩na)鈥擨ntroduction < [Chapter 4 - Concepts of Jainism and Mysticism]
Kevala-箩帽腻苍补 (Omniscience) < [Chapter 4 - Concepts of Jainism and Mysticism]
Jainism and Patanjali Yoga (Comparative Study) (by Deepak bagadia)
Part 2.2 - Right knowledge (samyak jnana) < [Chapter 3 - Jain Philosophy and Practice]
Part 3.1 - Anekantavada and Syadvada < [Chapter 3 - Jain Philosophy and Practice]
Part 2 - Pramana (means of valid knowledge) < [Chapter 4 - A Comparative Study]
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 2 - On the soul < [Chapter 10]
Chapter 9: On infernal beings < [Book 4]
Part 8 - On knowing by the monks < [Chapter 4]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 14: 峁氠梗abha鈥檚 sermon < [Chapter III]
Part 15: 峁氠梗abha鈥檚 congregation < [Chapter VI]
Part 16: The eight karmas < [Chapter III - The initiation and omniscience of Ajita]
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter II - Jaina theory of Knowledge
Chapter IV.a - The nature of the Self (J墨va) in Jaina philosophy < [Chapter IV - The concept of Self]
Chapter V.f - Means of liberation (the three jewels) < [Chapter V - Bondage and Liberation]