Kata, 碍补峁璦, K膩t膩: 29 definitions

Introduction
Image gallery
In Hinduism
1. Purana
2. Kavya
3. Jyotisha
4. Shaktism
5. Ayurveda
In Buddhism
1. Mahayana
In Jainism
1. Jain philosophy
Biology
Languages
1. Pali
2. Marathi
3. Sanskrit
4. Hindi
5. Kannada
6. Tamil
7. Nepali
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Introduction:

Kata means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi, biology, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

Images (photo gallery)

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In Hinduism

Purana and Itihasa (epic history)

: Cologne Digital Sanskrit Dictionaries: The Purana Index

Kata (啶曕い).鈥擜 Kau艣ika and a sage.^*

* Brahm膩峁囜笉a-pur膩峁嘺 II. 32. 118.

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The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Kavya (poetry)

: archive.org: Naisadhacarita of Sriharsa

碍补峁璦 (啶曕) refers to a 鈥渇uneral ground鈥� and is mentioned in the Nai峁dha-carita 22.66.

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Kavya (啶曕ぞ啶掂啶�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.

Jyotisha (astronomy and astrology)

Source: Wisdom Library: Brihat Samhita by Varahamihira

碍补峁璦 (啶曕) refers to the 鈥渃aves (of lions)鈥� [?], according to the B峁沨atsa峁僪it膩 (chapter 12), an encyclopedic Sanskrit work written by Var膩hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁).鈥擜ccordingly, 鈥淗ear now the effects of the heliacal rising of Canopus (Agastya), a star sacred to Agastya who suppressed the Vindhya mountains whose soaring heights obstructed the course of the Sun; to which the pictured robes of the Vidy膩dhara females leaning for support on their lord鈥檚 arms and flying aloft in the sky formed beautiful flowing flags; whose caves were the abodes of lions [i.e., 办补谤颈-办补峁璦] which, having drunk of the perfumed blood of elephants in rut had their mouths covered with bees that looked like so many black flowers, and from which caves issued rivers; [...]鈥�.

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Jyotisha (啶溹啶啶むた啶�, 箩测辞迟颈峁 or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

碍补峁璦 (啶曕) refers to 鈥渙rnamental belts (or bracelets)鈥�, according to the Kubjik膩matatantra: the earliest popular and most authoritative Tantra of the Kubjik膩 cult.鈥擜ccordingly, as Bhairava describes himself: 鈥淸...] I am constantly present in the form of the teacher whose Command issues forth and functions. One should know that these teachers are born from the limbs of my Command. They are like the forms of gold which are of many kinds (only) because of (their) diverse names (such as) belt, bracelet (办补峁璦-办补峁卥补峁嘺), anklet, necklace, seal and ring [...]鈥�.

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Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Ayurveda (science of life)

Veterinary Medicine (The study and treatment of Animals)

: archive.org: The Elephant Lore of the Hindus

1) 碍补峁璦 (啶曕) refers to the 鈥渢emples鈥� (of an elephant), according to the 15th century 惭腻迟补峁単补濒墨濒腻 composed by N墨laka峁囜弓ha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.鈥擺Cf. chapter 5, 鈥渙n marks of the stages of life鈥漖: 鈥�7. Who is fairly marked with abundant spots on the ear lobes, temples (办补峁璦), mouth corners, 惫颈濒腻驳补, upper rims of the eye sockets, both ear tips, and 辫谤补迟颈尘腻苍补; whose body is free from wrinkles; such, they say, is a 苍补颈办腻谤颈办补, in the sixth year鈥�.

2) 碍补峁璦 (啶曕) refers to 鈥済rass mats鈥� (used in the creation of elephant-traps).鈥擺Cf. chapter 10, 鈥渙n the catching of elephants鈥漖: 鈥�14. Making a hole four hastas (six feet) deep, two hastas broad, and five hastas long, concealed with bamboo shoots and grass mats (办补峁璦), covering it over with earth, and bestrewing it with food, the attendants shall cause the young elephants to fall into it and then bind them firmly. This is the method of catching known as the 鈥榩it鈥欌€�.

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膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

In Buddhism

Mahayana (major branch of Buddhism)

: archive.org: Bulletin of the French School of the Far East (volume 5)

碍补峁璦 (啶曕) is the name of a N膩gar膩ja appointed as one of the Divine protector deities of 痴补谤耻峁嘺惫补迟墨, according to chapter 17 of the Candragarbha: the 55th section of the Mah膩sa峁僴ip膩ta-s奴tra, a large compilation of S奴tras (texts) in Mah膩y膩na Buddhism partly available in Sanskrit, Tibetan and Chinese.鈥擨n the Candragarbhas奴tra, the Bhagavat invites all classes of Gods and Deities to protect the Law [dharma?] and the faithful in their respective kingdoms of Jambudv墨pa [e.g., the N膩gar膩ja 碍补峁璦 in 痴补谤耻峁嘺惫补迟墨], resembling the time of the past Buddhas.

碍补峁璦 (啶曕) is also the name of a N膩gar膩ja appointed as one of the Divine protector deities of 笔耻谤耻峁辫耻谤补.

: De Gruyter: A Buddhist Ritual Manual on Agriculture

碍补峁璦 (啶曕) refers to a 鈥渂racelet鈥� (made out of enchanted oleander creepers), according to the 痴补箩谤补迟耻峁囜笉补蝉补尘补测补办补濒辫补谤腻箩补, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.鈥擜ccordingly, [as the Bhagav膩n teaches the offering manual of the root-heart] 鈥淸...] Having enchanted oleander creepers twenty-one times, a bracelet (办补峁璦) should be made of this. Thunderbolts will be bound everywhere [for him]. One should throw water enchanted seven times. The [lightning] will be released. [...]鈥�

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Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩蝉奴迟谤补蝉.

In Jainism

Jain philosophy

: archive.org: Anekanta Jaya Pataka of Haribhadra Suri

碍补峁璦 (啶曕) refers to a 鈥渕at鈥�, as occurring in the 础苍别办腻苍迟补箩补测补辫补迟腻办腻-辫谤补办补谤补峁嘺, a 艢vet膩mbara Jain philosophical work written by Haribhadra S奴ri.鈥擺Cf. Vol. I, P. 136, l. 27]

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Biology (plants and animals)

: Google Books: CRC World Dictionary (Regional names)

1) Kata in India is the name of a plant defined with Berberis aristata in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Berberis aristata Sims.

2) Kata is also identified with Strychnos potatorum It has the synonym Strychnos heterodoxa Gilg (etc.).

3) Kata is also identified with Xylia xylocarpa It has the synonym Inga xylocarpa (Roxb.) DC. (etc.).

4) Kata in Mozambique is also identified with Momordica balsamina It has the synonym Momordica involucrata E. Mey. ex Sond. (etc.).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· Taxon (1985)
· Ethnobotany. The Renaissance of Traditional Herbal Medicine. (1996)
· Plants of the Coast of Coromandel (1795)
· Species Plantarum.
· Proceedings of the Indian Science Congress Association (1989)
· Genera Plantarum (1873)

If you are looking for specific details regarding Kata, for example pregnancy safety, extract dosage, side effects, diet and recipes, chemical composition, health benefits, have a look at these references.

context information

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.

Languages of India and abroad

Pali-English dictionary

: BuddhaSasana: Concise Pali-English Dictionary

kata : (pp. of karoti) done; made; finished; fulfilled. (m.), a mat; the cheek. || k膩峁璦 (m.), the male organ.

: Sutta: The Pali Text Society's Pali-English Dictionary

1) Kata, (& sometimes 办补峁璦) (pp. of karoti) done, worked, made. Extremely rare as v. trs. in the common meaning of E. make, Ger. machen, or Fr. faire (see the cognate kapp and jan, also uppajjati & vissajjati); its proper sphere of application is either ethical (as p膩pa峁�, kusala峁�, kamma峁�: cp. II. 1 b) or in such combinations, where its original meaning of 鈥渂uilt, prepared, worked out鈥� is still preserved (cp. I. 1 a nagara, and 2 a).

Kata as verb-determinant (predicative).鈥�1. in verbal function (Pass.) with nominal determination 鈥渄one, made鈥� (a) in predicative (epithetic) position: Dh. 17 (p膩pa峁� me 办补迟补峁� evil has been done by me), 68 (ta帽 ca kamma峁� 办补迟补峁�), 150 (a峁弓h墨na峁� nagara峁� 办补迟补峁� a city built of bones, of the body), 173 (yassa p膩pa峁� 办补迟补峁� kamma峁�).鈥�(b) in absolute (prothetic) position, often with expression of the agent in Instr. D. I, 84=177=M. I, 40=Sn. p. 16 (in formula 办补迟补峁� karan墨ya峁�, etc., done is what had to be done, cp. arahant II. A.); Vin. III, 72 (办补迟补峁� may膩 kaly膩峁嘺峁� a办补迟补峁� may膩 p膩pa峁�); Pv. I, 5⁵ (amh膩ka峁� kat膩 p奴j膩 done to us is homage).鈥擲o also in composition (掳-), e.g. (nah膩pakehi) 掳辫补谤颈办补尘尘补迟腻 the preparations (being) finished (by the barbers) J. VI, 145; (tena) 掳辫补谤颈肠补测补 the acquaintance made (with him) VvA. 24; PvA. 4; (tattha) 掳辫补谤颈肠补测补t膩 the acquaintance (with that spot) VvA. 331; (tesa峁�) 掳辫耻产产补 done before D. II, 75=A. IV, 17; (kena) J. VI, 575; 掳尘补迟迟补 (made) drunk Th. 1, 199; (cira) 掳蝉补峁僺补驳驳补 having (long) been in contact with, familiar J. III, 63 (and a掳). 2. in adj. (med-passive) function (办补峁璦 & kata); either passive: made, or made of; done by=being like, consisting of; or medio-reflexive: one who has done, having done; also 鈥渨ith鈥� (i.e. this or that action done).鈥�(a) in pregnant meaning: prepared, cultivated, trained, skilled; 办补峁�-芒办补峁璦 prepared & natural Vin. I, 206 (of y奴sa); a办补峁璦 natural ibid. , not cultivated (of soil) Vin. I, 48= II. 209; DA. I, 78, 98; untrained J. III, 57, 58. -掳补迟迟补 selfpossessed, disciplined J. VI, 296; 掳颈苍诲颈测补 trained in his senses Th. 1, 725; 掳没辫腻蝉补苍补 skilled, esp. in archery M. I, 82; S. I, 62; A. II, 48=IV. 429; S. I, 99; J. IV, 211; Miln. 352, 掳办补尘尘补 practised, skilled J. V, 243; of a servant S. I, 205 (read 膩se for ase), of a thief A. III, 102 (cp. below II. 1 a); 掳辫丑补峁嘺 having (i.e. with) its hood erected, of a snake J. VI, 166; 掳产耻诲诲丑颈 of trained mind, clever J. III, 58; a掳 ibid.; 掳尘补濒濒补办补 of made-up teeth, an artificial back-scratcher Vin. II, 316; a掳 not artificially made, the genuine article Vin. II, 106; 掳测辞驳驳补 trained serviceable S. I, 99; a掳 useless S. I, 98. 掳谤奴辫补 done naturally, spontaneously J. V, 317 (explained by 掳j膩niya; 掳sabh膩va); 掳惫别峁嚹� having (i.e. with) the hair done up into a chignon J. V, 431; 掳丑补迟迟丑补 (one) who has exercised his hands, dexterous, skilful, esp. in archery M. I, 82; S. I, 62, 98; II, 266; A. II, 48; J. IV, 211, ; V, 41; VI, 448; Miln. 353; DhA. I, 358; a掳 unskilled, awkward S. I, 98; su掳 well-trained J V 41 (cp. 掳up膩sana), 掳丑补迟迟丑颈办补 an artificial or toy-elephant J. VI, 551.鈥�(b) in ordinary meaning: made or done; 掳办补尘尘补 the deed done (in a former existence) J. I, 167; VvA. 252; PvA. 10; 掳辫颈峁弓丑补 made of flour (dough) PvA. 16 (of a doll); 掳产丑腻惫补 the performance or happening of J. III, 400; Mhbv 33; 掳蝉补峁卥别迟补 (one who has made an agreement) J. V, 436 鈥� (c) with adverbial determination (su掳, du掳; cp. d奴rato, puro, atta, saya峁�, & II. 2 c): sukata well laid out, of a road J. VI, 293, well built, of a cart Sn. 300=304; J. IV, 395, well done, i.e. good A. I, 102 (掳办补尘尘补-k膩rin doing good works). 鈥攄耻办办补迟补 badly made, of a robe Vin. IV, 279 (峁�), badly done, i.e. evil A. I, 102 (掳办补尘尘补 k膩rin); sukata-dukkata good & evil (掳kamm膩ni deeds) D. I, 27= 55=S. IV, 351; Miln. 5, 25. 3. as noun (nt.) 办补迟补峁� that which has been done, the deed.鈥�(a) absolute: J. III, 26 (katassa appa峁璱k膩raka not reciprocating the deed); V, 434 (办补迟补峁� anukaroti he imitates what has been done) kat-芒办补迟补峁� what has been done & left undone Vin. IV, 211; kat膩ni akat膩ni ca deeds done & not done Dh. 50.鈥�(b) with adv. determination (su掳, du掳): su办补迟补峁� goodness (in moral sense) Sn. 240; Dh. 314; duk办补迟补峁� badness Vin. I, 76; II, 106; Dh. 314; dukkatak膩rin doing wrong Sn. 664.

Kata as noun-determinant (attributive) in composition (var. applications & meanings).鈥�1. As 1^st pt. of comp^d: Impersonal, denoting the result or finishing of that which is implied in the object with ref. to the act or state resulting, i.e. 鈥渟o and so made or done鈥�; or personal, denoting the person affected by or concerned with the act. The lit. translation would be 鈥渉aving become one who has done鈥� (act. : see a), or 鈥渢o whom has been done鈥� (pass. : see b).鈥�(a) medio-active. Temporal: the action being done, i.e. 鈥渁fter. 鈥� The noun-determinates usually bear a relation to time, especially to meal-times, as kat-anna-kicca having finished his meal 顿腻惫蝉. I, 59; 掳产丑补迟迟补-办颈肠肠补 after the meal J. IV, 123; PvA. 93; 掳辫耻谤别产丑补迟迟补-办颈肠肠补 having finished the duties of the morning DA. I, 45 sq.; SnA 131 sq.; 掳辫腻迟补谤腻蝉补 breakfast J. I, 227; DhA. I, 117, a掳 before br. A. IV, 64; 掳辫腻迟补谤腻蝉补-bhatta id. J. VI, 349; 掳芒苍耻尘辞诲补苍补 after thanking (for the meal) J. I, 304; 掳产丑补迟迟鈥櫭耻尘辞诲补苍补 after expressing satisfaction with the meal PvA. 141. In the same application: 办补迟-辞办腻蝉补 having made its appearance, of kamma Vv 32⁹ (cp. VvA. 113); PvA. 63; 掳办补尘尘补 (-cora) (a thief) who has just 鈥渄one the deed, 鈥� i.e. committed a theft J. III, 34; Vism. 180 (katakamm膩 cor膩 & akata掳 thieves who have finished their 鈥渏ob鈥� & those who have not); DhA. II, 38 (corehi katakamma峁� the job done by the th.), cp. above I. 2 a; 掳办腻濒补 鈥渄one their time, 鈥� deceased, of Petas J. III, 164 (pete k膩lakate); PvA. 29, cp. k膩la; 掳肠墨惫补谤补 after finishing his robe Vin. I, 255, 265; 掳辫补肠肠耻驳驳补尘补苍补 having gone forth to meet J. III, 93. 掳辫补峁噄诲丑腻苍补 from the moment of his making an earnest resolve (to become a Buddha) VvA. 3; 掳辫补谤颈测辞蝉颈迟补 finished, ready, i.e. after the end was made VvA. 250; 掳产耻诲诲丑补-办颈肠肠补 after he had done the obligations of a Buddha VvA. 165, 319; DA. I, 2; 掳尘补谤补峁嘺 after dying, i.e. dead PvA. 29; 掳尘补蝉蝉耻-办补尘尘补 after having his beard done J. V, 309 (see note to II. 1 b).鈥擰ualitative: with ethical import, the state resulting out of action, i.e. of such habit, or 鈥渓ike, of such character. 鈥� The qualification is either made by kamma, deed, work, or kicca, what can be or ought to be done, or any other specified action, as 掳辫腻辫补-办补尘尘补 one who has done wrong DhA. I, 360 (& a掳); 掳办补谤补峁嚹珁补 one who has done all that could be done, one who is in the state of perfection (an Arahant), in formula araha峁� kh墨峁団€櫮乻avo vusitav膩 ohitabh膩ro (cp. above I. 1 b & arahant II. A) M. I, 4, 235; It. 38; Miln. 138; 掳办颈肠肠补 having performed his obligations, perfected, Ep. of an Arahant, usually in combination with an膩sava S. I, 47, 178; Dh. 386; Pv. II, 6¹⁵; Th. 2, 337, as adj. : kata-kicc膩ni hi arahato indriy膩ni Nett 20; 掳办颈肠肠补t膩 the perfection of Arahantship Miln. 339.

2) 碍补峁璦, ³ =kata (pp. of karoti) in meaning of 鈥渙riginal, 鈥� good (cp. sat); as nt. 鈥渢he lucky die鈥� in phrase 办补峁璦g鈥�-鈥� gaha (see below). Also in combination with su掳 & duk掳 for sukata & dukkata (e.g. Vin. II, 289; DhA. III, 486; IV, 150), and in meaning of 鈥渂ad, evil鈥� in 办补峁璦na. Cp. also kali.

3) 碍补峁璦, ² another form of 办补峁璱 (hip), only used in cpds. :

4) 碍补峁璦, ¹ (Sk. 办补峁璦 from k峁涐箛atti: to do wicker-work, roll up, plait; *gert, cp. Gr. ka蟻talos, Lat. cratis=E. crate, Goth. haurds, E. hurdle) a mat: see cpds. & 办补峁璦llaka.

: Sutta: Pali Word Grammar from Pali Myanmar Dictionary

1) kata (醼€醼�) [(ti) (醼愥€�)]鈥�
[kara+ta]
摆醼赌醼�+醼怾

2) 办补峁璦 (醼€醼�) [(ti) (醼愥€�)]鈥�
[kara+ta]
摆醼赌醼�+醼怾

3) 办补峁璦 (醼€醼�) [(pu,na) (醼曖€亰醼�)]鈥�
[办补峁璦+a]
摆醼赌醼�+醼

4) 办补峁� (醼€醼嬦€�) [(th墨) (醼戓€�)]鈥�
[办补峁璦+a+膩]
摆醼赌醼�+醼�+醼♂赌琞

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

办补峁璦 (啶曕).鈥攎 (S) A combination, confederacy, league. 2 A ring around a matchlock, securing the barrel in its socket, or around a 蝉补迟腻谤补 or guitar: also a tie around the 蝉腻苍诲丑补 or line of junction of the loops of a cross-wound mass of thread. 3 Caked or deeply insinuated dirt, grime. 4 (办补峁ａ弓补) Pains, labor, toil. Used pl and with kh膩, bh艒ga. 5 A dense form of array (of troops &c.); a close column. 6 In dice-playing. A square of which the Song峁璱 is not to be touched. 7 A cap of leather (as attached to a tent wall to secure the ends of the sticks; or as sewn on to the fly and shell where the ropes are to be fastened): also an edging or a border of leather gen. 8 A decoction of any kind of pulse (sometimes of corn) in preparation for certain dishes. Applied laxly to water in which dirty cloths &c. have been dipped. 9 A decoction of iron with myrobalans. 10 A measure, esp. of 办补岣峚产腻, a quantity enclosed by a cord of a certain length.

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办补峁� (啶曕啶�).鈥擜n interjection or ejaculation of sudden pain. v 尘丑补峁嘺. See 丑腻测补.

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办补峁� (啶曕啶�).鈥攎 See 办补峁弓腻. A raised place &c.

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k膩峁璦 (啶曕ぞ啶�).鈥攎 Ingrained or thickly caked dirt, grime. 2 A composition (of talc, gum &c.) for raising figures on cloth. 3 n A decoction of n膩ca峁嚹�, b膩ja- r墨 &c. to make ink. 4 n Sauce made of the vetch 办耻岣纺玹补. 5 m n The water in which betelnut, or coloring substances, or pulse have been boiled. 6 The juice of the 谤腻迟补尘产腻 used in preparing 'Amsol. 7 n C Loppings of bushes. 8 A little pile (as of betel leaves &c.) 9 (办腻峁璦峁嚹抚箖) A cut heap or parcel of a pack of cards. 10 m A deeply laid plot or plan; a counsel of shrewd contrivance. 11 Economy, management, arrangement, order (of a kingdom, establishment, house).

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k膩ta (啶曕ぞ啶�).鈥攎 (办办腻迟丑补 S) An astringent extract obtained from Mimosa chadira or catechu, from Phyllanthus emblica, from Acacia Arabica &c. It contains much tannin. It is the same with Catechu or Terra Japonica. 膿va岣峢y膩n膿峁� k膩ya k膩ta h艒峁嚹乺a A phrase used in ridiculing, as utterly inadequate, materials or means presented for an end.

: DDSA: The Aryabhusan school dictionary, Marathi-English

办补峁璦 (啶曕).鈥�m A combination, league, conspiracy.

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k膩峁� (啶曕ぞ啶熰ぞ).鈥�m A thorn. Balance. A pest. Erection of the hair of the body. The tongue (of a lock). The back-bone The hand of a watch. Congelations or crystals. k膩峁囜弓膩 upa峁璦峁嚹撫箖 Pluck up the very root of–any mischief or mischievous person. k膩峁囜弓y膩c膩 n膩ya峁� h艒峁嚹撫箖 The rising of a great evil from a small one.

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k膩ta (啶曕ぞ啶�) [-tha, -啶.鈥�m Catechu.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

碍补峁璦 (啶曕).鈥�1 A straw mat; Manusm峁泃i 2.24.

2) The hip; Mah膩bh膩rata (Bombay) 13.53.42.

3) Hip and loins; the hollow above the hips.

4) The temples of an elephant; 啶曕ぃ啷嵿ぁ啷傕く啶ぞ啶ㄠ啶� 啶曕啶� 啶曕う啶距啶苦い啷� (ka峁囜笉奴yam膩nena 办补峁璦峁� kad膩cit) R.2.37,3.37,4.47.

5) A particular throw of the dice in hazard; 啶ㄠぐ啷嵿う啶苦い啶︵ぐ啷嵿ざ啶苦い啶ぞ啶班啶椸 啶曕啷囙え啶掂た啶ㄠた啶ぞ啶むた啶む 啶ぞ啶た (narditadar艣itam膩rga岣� 办补峁璭na vinip膩tito y膩mi) M峁沜cha办补峁璱ka 2.8.

6) A kind of grass; 啶︵啷嵿ぇ啶掂啶 啶掂ぞ啶曕啶距啷嵿え啶苦え啶� (dagdhavyau v膩办补峁乬nin膩) Manusm峁泃i 8.377.

7) Excess (as in ut办补峁璦).

8) A corpse; 啶曕- 啶о啶じ啷嵿く啶膏啶班き啷嵿く啶さ啶樴啶班ぞ啶� 啶掂啶班啷屶啶膏 (办补峁璦- dh奴masya saurabhyamavaghr膩ya vrajaukasa岣�) Bh膩gavata 1.6.41.

9) A hearse, bier.

1) An arrow.

11) A custom.

12) A cemetery, burial ground.

13) A time or season.

14) The plant Saccharum Sara (艣补谤补).

15) An annual plant.

16) Grass (in general).

17) A thin piece of wood, plank.

18) See 啶曕啶距啷嵿し (办补峁乲峁); 啶樴啶ㄠえ啷嵿い啷€啶掂啶曕啶粪い啷嵿啶熰ぞ啶曕啶粪啶啶� (驳丑苍补苍迟墨惫补颈办峁迟办补峁乲峁辫补耻岣�) Bh膩gavata 1.32.6.

-峁� Long pepper.

-峁璦尘 Dust of flowers.

Derivable forms: 办补峁璦岣� (啶曕啶�).

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Kata (啶曕い).鈥擺ka峁� jala峁� 艣uddha峁� tanoti tan -岣峚 Tv.] The clearing-nut plant, (Mar. 苍颈惫补岣纺�) (the nut of which is said to clear muddy water); 啶げ啶� 啶曕い啶曕さ啷冟啷嵿し啶膏啶� 啶う啷嵿く啶啶ぎ啷嵿さ啷�- 啶啶班じ啶距う啶ㄠぎ啷� 啷� 啶� 啶ㄠぞ啶啷嵿ぐ啶灌ぃ啶距う啷囙さ啶むじ啷嵿く啶掂ぞ啶班た啶啶班じ啷€啶︵い啶� (phala峁� katakav峁沰峁sya yadyapyamvu- pras膩danam | na n膩magraha峁嚹乨eva tasya v膩ri pras墨dati) || Manusm峁泃i 6.67.

-tam, -takam The nut of this tree, see 啶呧ぎ啷嵿が啷佮お啷嵿ぐ啶膏ぞ啶︵え (补尘产耻辫谤补蝉腻诲补苍补) also.

Derivable forms: 办补迟补岣� (啶曕い啶�).

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (sa峁僺办峁泃am), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

1) Kat膩 (啶曕い啶�):鈥�(nm) breaking, cutting; a portion; ~[迟腻濒濒耻办补] breaking off relation (with).

2) 碍腻峁璦 (啶曕ぞ啶�) [Also spelled kat]:鈥�(nm) a cut, (act of) cutting; section; rebuttal; counter; erosion; incision; dissection; —[办补谤补苍腻] to rebut; to counter; —[肠丑腻峁冡弓补] cropping, trimming, pruning; abridgement; additions and alterations; —[辫墨峁璦] cutting and over-writing, mutilation (of writing etc.).

context information

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Kannada-English dictionary

: Alar: Kannada-English corpus

碍补峁璦 (嗖曕矡):鈥擺noun] the part at, toward or near either of the extremities of anything; tip; end.

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碍补峁璦 (嗖曕矡):鈥�

1) [noun] a flat, coarse fabric made of straw used as a floor covering or to sit on; a straw mat.

2) [noun] the outskirts of a city or town.

3) [noun] a time; period of time; a season.

4) [noun] the hip and loins; the hollow above the hips.

5) [noun] the fleshy side of a person or animal between the ribs and the hip; the flank.

6) [noun] the dead body of a person; corpse.

7) [noun] a place for the burial or cremation of the dead bodies; a cemetry; a crematory.

8) [noun] a portable framework on which a corpse is carried.

9) [noun] a long, broad, thick wooden board; a plank.

10) [noun] a plant lasting or living only one year or one season.

11) [noun] The grass Saccharum sara (= S. munja) of Poaceae family.

12) [noun] plentifulness; bountifulness; excessiveness; abundance.

13) [noun] either of the flat surfaces alongside the forehead, in front of each ear of an elephant; the temples.

14) [noun] either of the two bones or bony parts that hold the teeth and frame the mouth in most vertebrates; the jaw.

15) [noun] a pointed straight missile to be shot from a bow; an arrow.

16) [noun] a social convention carried on by tradition and any violation of which is disapproved by the social system; a custom.

17) [noun] the fine, dust-like mass of grains that are produced in the anthers or microspore sacs of seed plants, containing the male sexual cells (gametophytes) of the plant; pollen.

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Kata (嗖曕菠):鈥擺noun] a cause; a reason.

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Kata (嗖曕菠):鈥擺noun] deep or intense sorrow; grief.

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Kata (嗖曕菠):鈥擺noun] the reddish-brown or reddish-yellow coating formed on iron or steel by oxidation, as during exposure to air and moisture; any coating or film formed on any other metal by oxidation or corrosion; rust.

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碍腻峁璦 (嗖曕簿嗖�):鈥�

1) [noun] the act or an instance of annoying; annoyance; a troubling or trouble; vexation.

2) [noun] 嗖曕簿嗖熰矔喑娻病喑� [katakodu] k膩峁璦 ko岣島 to annoy; to trouble; to pester; to vex; 嗖曕簿嗖� 嗖灌簿嗖曕硜 [kata haku] k膩峁璦 h膩ku to force or constrain, to do or restrain from from doing something; to compel.

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碍腻峁璦 (嗖曕簿嗖�):鈥�

1) [noun] an inhabitant of a forest; a forester.

2) [noun] a man who lives by hunting; a hunter.

3) [noun] a minor deity.

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碍腻峁璦 (嗖曕簿嗖�):鈥擺noun] strong, pungent and stifling smell as of red chilly, tobacco, etc.

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碍腻峁璦 (嗖曕簿嗖�):鈥擺adverb] immediately; without delay.

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碍腻峁璦 (嗖曕簿嗖�):鈥擺noun] the garden lizard,with an angular head, prehensile tail, eyes that move independently of each other, and a long, agile tongue for catching prey, known for its changing colour; a chameleon.

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K膩峁� (嗖曕簿嗖熰簿):鈥擺noun] (dial.) an instrument for weighing; a balance.

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K膩ta (嗖曕簿嗖�):鈥擺noun] the supposed disembodied spirit of a person who was murdered.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Tamil dictionary

: DDSA: University of Madras: Tamil Lexicon

碍补峁璦 (喈曕疅) [办补峁璦ttal] 4 verb [Telugu: 办补岣峚迟蝉耻, M. Travancore usage 办补岣峚.] transitive

1. To pass through; to traverse cross, as a river, a country; 喈曕疅喈ㄠ瘝喈む瘉喈瘚喈む喁�. 喈曕疅喈曕瘝喈曕喁佮畽喁� 喈曕喈┼喁嵿喁� [kadanthu po thal. kadakkarung kanathu] (喈ㄠ喈侧疅喈苦喈距喁� [naladiyar], 398).

2. To jump over, step over; 喈む喈掂瘉喈む喁�. (喈む喈掂.) [thavuthal. (thiva.)]

3. To exceed, excel, surpass, transcend; 喈瘒喈编瘝喈疅喁� 喈む喁�. 喈曕喁佮喁嵿喁堗喁佮畽喁� 喈曕疅喈ㄠ瘝喈� 喈氞瘖喈侧瘝喈侧喈┼瘝 [merpadu thal. karumbaiyung kadantha sollan] (喈曕喁嵿喈班喈喈喈瘝喈ㄠ喈熰喈苦疅喁�. [kambaramayanam nadavid.] 36).

4. To transgress, disobey, contravene, violate, as a rule, a command, a custom; 喈瘈喈编瘉喈む喁�. 喈曕喈班喈曕瘝喈曕瘒喈赤瘝喈掂喈瘚喈班瘝喈曕疅喈掂 喈班喈曕喈苦喁� [miruthal. kavarag kelviyor kadava ragalin] (喈喈苦喁囙畷喈侧痪 [manimegalai] 1, 10).

5. To measure; 喈呧喈む瘝喈む喁�. 喈囙喁佮喈苦喈權瘝喈曕疅喈ㄠ瘝喈� . . . 喈瘉喈ㄠ瘝喈ㄠ瘈喈班瘝喈掂喁嵿喈┼瘝 [alathal. irunilang kadantha . . . munnir vannan] (喈喁嵿喁佮喁嵿喈距疅喁嵿疅喁�: 喈瘑喈班瘉喈瘝喈喈｀喈编瘝喈编瘉喈瘝喈疅喁� [pathuppattu: perumbanarruppadai] 29).

6. To keep clear of, get away from, escape from, as the world, the sea of births; 喈ㄠ瘈喈權瘝喈曕瘉喈む喁�. 喈喈编喁嵿喈苦喈瘝喈瘓喈曕瘝喈曕疅喈ㄠ瘝喈む喈班瘝 [ninguthal. pirappirappaig kadanthar] (喈む喈班瘉喈掂喈氞畷喈瘝 [thiruvasagam] 5, 24).

7. To openly resist; 喈ㄠ瘒喈班瘒喈瘖喈班瘉喈む喁�. 喈掄喁嵿喈距喁嵿畷喁� 喈曕疅喈ㄠ瘝喈む疅喁嵿疅喈距喁� [nereporuthal. onnark kadanthattan] (喈喈苦喈距疅喈侧瘝 [paripadal] 15, 45).

8. To win, overcome, conquer, vanquish 喈掂瘑喈侧瘝喈侧瘉喈む喁�. 喈瘒喈班喈班瘝喈曕瘝喈曕疅喈ㄠ瘝喈� . . . 喈愢喈班瘝喈瘚喈� [velluthal. peramarkkadantha . . . aivarpola] (喈喁嵿喁佮喁嵿喈距疅喁嵿疅喁�: 喈瘑喈班瘉喈瘝喈喈｀喈编瘝喈编瘉喈瘝喈疅喁� [pathuppattu: perumbanarruppadai] 416).

9. To destroy; 喈呧喈苦喁嵿喈侧瘝. 喈掂瘑喈瘝喈瘉喈熰瘓喈� 喈掂喈｀瘝喈曕疅喈ㄠ瘝喈む瘉 [azhithal. vep pudaiya varankadanthu] (喈瘉喈编喈距喁傕喁� [purananuru] 11, 8). 鈥� intransitive

1. (Music) To deviate or slide from one note to many; 喈撪喁� 喈撪畾喁堗喈距 喈む喁嵿喁堗喁€喈權瘝喈曕喈瘝喈喈掂瘚喈氞瘓喈喈瘝喈掂喁佮喈侧瘝. [or osaiyana thanmainingip palavosaiyay varuthal.] (喈む喈班瘉喈掂喈侧喈距喁佮疅喁堗喈距喁� 喈む喈班瘉喈掂喈赤瘓喈喈熰喁� [thiruvalavayudaiyar thiruvilaiyadar] 57, 26.)

2. To go, proceed, pass, as time, water, clouds, etc.; 喈曕喈苦喁嵿喁佮喁嬥喈侧瘝. 喈曕疅喈ㄠ瘝喈� 喈掂喈粪喈む瘝喈む瘓喈瘝喈瘒喈氞瘉喈掂喈苦喁� 喈喈┼喈侧瘝喈侧瘓. [kazhinthupothal. kadantha vishayathaip pesuvathir payanillai.]

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碍补峁� (喈曕疅喈�) [办补峁乼al] 5 transitive verb cf. 喈曕疅喈掂瘉-. [kadavu-.] To inquire, question; 喈掂喈┼喈む喁�. 喈堗畽喁嵿畷喁佮喈掂瘚喈掂瘑喈┼瘝喈┼畷喁� 喈曕疅喈距喈侧瘉喈瘝 [vinathal. ingulavovennag kadathalum] (喈曕喈炧瘝喈氞喈瘝喈瘉喈班喈｀喁� 喈む喈班瘉喈ㄠ畷喈�. [kanchippuranam thirunagara.] 58).

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碍补峁� (喈曕疅喈�) noun < 喈曕疅喈�-. [kada-.]

1. Interrogation, question; 喈掂喈┼. 喈曕疅喈距喈苦疅喁� [vina. kadavidai] (喈炧喈┼喈喈班瘝喈む喁� [gnanamirtham] 63, 10).

2. cf. G. 驳补岣嵞乺. Male of sheep or goat; 喈嗋疅喁嵿疅喈苦喁� 喈嗋喁�. (喈む喈掂.) [attin an. (thiva.)]

3. Sheep; 喈嗋疅喁嵿疅喈苦喁嵿喁娻喁�. (喈む喈掂.) [attinpothu. (thiva.)]

4. cf. M. 办颈岣嵞乿耻. He-buffalo; 喈庎喁佮喁堗畷喁嵿畷喈熰. [erumaikkada.] Colloq.

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碍补峁� (喈曕疅喈�) noun < 办补峁乭a. [Urdu: 办补谤腻丑.] Shallow iron boiler for boiling sugar; 喈氞喁嵿畷喁嵿畷喈班瘓喈曕喈瘝喈氞瘝喈氞瘉喈瘝喈喈む瘝喈む喈班喁�. [sarkkarai kaychum pathiram.]

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K膩t膩 (喈曕喈む) noun < Urdu 办丑腻迟补. Current account in a person鈥檚 name; ledger; 喈喁嵿喁佮喈班喁佮畷喁嵿畷喈｀畷喁嵿畷喁� [parruvaravukkanakku] (C.G.)

context information

Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.

Nepali dictionary

: unoes: Nepali-English Dictionary

1) 碍补峁璦 (啶曕):鈥攏. the waste substance after wine is extracted;

2) 碍补峁璦 (啶曕):鈥攏. (hair) style; a hair cut;

3) Kat膩 (啶曕い啶�):鈥攊nterrog pron. 1. where?; whither?; 2. where? (the word used when one gets lost); 3. far;

4) 碍腻峁璦 (啶曕ぞ啶�):鈥攏. cutting; trimming;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

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Search found 241 books and stories containing Kata, 碍补峁璦, 碍补峁�, 碍腻峁璦, K膩ta, K膩峁�, Kat膩, K膩t膩, Kada, Kadaa, Katha, Kaathaa, Kadha, Kara-ta, Kara-ta, Kata-a, 碍补峁璦-a, Kata-a-a, 碍补峁璦-a-膩; (plurals include: Katas, 碍补峁璦s, 碍补峁乻, 碍腻峁璦s, K膩tas, K膩峁乻, Kat膩s, K膩t膩s, Kadas, Kadaas, Kathas, Kaathaas, Kadhas, tas, as, 膩s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Verse 3.14.65 < [Book 3 - Pada-k膩峁囜笉a (14): V峁泃ti-samudde艣a (On Ccomplex Formation)]

Verse 3.7.62 < [Book 3 - Pada-k膩峁囜笉a (7): S膩dhana-samudde艣a (On the Means)]

Verse 2.314 < [Book 2 - V膩kya-k膩峁囜笉a]

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Verse 114: He Planted His Feet on My Heart < [Tantra One (mutal tantiram) (verses 113-336)]

Verse 2002: Sivaditya is Immanent and Transcendent < [Tantra Seven (elam tantiram) (verses 1704-2121)]

Verse 2879: Attaining the Triple Turiya States < [Tantra Nine (onpatam tantiram) (verses 2649-3047)]

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Story of Pr膩峁嘺dhara

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Chapter 1 - Introduction

Chapter 4 - Interpretations