Dushta, 顿耻峁ａ弓补: 30 definitions
Introduction:
Dushta means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 顿耻峁ａ弓补 can be transliterated into English as Dusta or Dushta, using the IAST transliteration scheme (?).
Alternative spellings of this word include Dusht.
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation顿耻峁ａ弓补 (啶︵啶粪啶�) refers to a 鈥渨icked person鈥�, according to the 艢ivapur膩峁嘺 2.2.30. Accordingly as Brahm膩 narrated to N膩rada:鈥斺�淸...] [Sat墨鈥檚] body divested of its sins fell in the yogic fire and was reduced to ashes, O excellent sage, in accordance with her own wish. [...] Everything was surprisingly wonderful and terrifying to the Devas and others:鈥斺�榌...] Alas, 艢iva鈥檚 beloved Goddess, nay his deity, Sat墨 has cast-off her life. Who is that wicked person (诲耻峁ａ弓补) who angered her?鈥欌��.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
: Asian Agri-History: Pa艣u 膧yurv膿da (Veterinary Medicine) in Garu岣峚pur膩峁嘺顿耻峁ａ弓补 (啶︵啶粪啶�) or 顿耻峁ａ弓补vra峁嘺 refers to 鈥渘on healing wounds鈥�, according to 膧yurveda sections in the Garu岣峚pur膩峁嘺.鈥擨n the management of ulcers/wounds (惫谤补峁嘺肠颈办颈迟蝉腻) the first step for the 腻驳补苍迟耻箩补-惫谤补峁嘺 (traumatic ulcers/wounds) caused by 艢astra (weapons) and for the 诲耻峁ａ弓补-vra峁嘺 (non healing ulcers/wounds) is 惫颈艣辞诲丑补苍补 (wash off the ulcer鈥檚/wound鈥檚 impurities by medicated decoction).
Unclassified Ayurveda definitions
: gurumukhi.ru: Ayurveda glossary of terms顿耻峁ａ弓补 (啶︵啶粪啶�):鈥擵itiated; Turbid, Fetid, Bad
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram顿耻峁ａ弓补 (啶︵啶粪啶�) refers to the 鈥渨icked鈥�, according to the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擜ccordingly, 鈥淢ay they, whom I have recollected and are satisfied, accept the vessel of the bali. [...] O god! the bali has been offered to (them to chastise) those who despise the heroes, Siddhas and yogis on the surface of the earth here in the gathering of the practice of the Rule. May they destroy the hearing, memory, mind, sight, fat, flesh, bones and life of the wicked [i.e., 诲耻峁ａ弓补] in the great gathering of the Rule!鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vaishnavism (Vaishava dharma)
: Prabhupada Books: Sri Caitanya Caritamrta顿耻峁ａ弓补 (啶︵啶粪啶�) refers to 鈥渞ogues and demons鈥�, according to the 艢r墨 Caitanya Cari迟腻m峁泃a 2.20.246 (鈥淭he Science of the Absolute Truth鈥�).鈥�(Cf. 艢补办迟测腻惫别艣补).鈥擳丑别 艣补办迟测腻惫别艣补-补惫补迟腻谤补蝉 are categorized into (1) forms of divine absorption (产丑补驳补惫补诲-腻惫别艣补), such as Kapiladeva or 峁涐梗abhadeva, and (2) divinely empowered forms (艣补办迟测腻惫别艣补), of whom seven are foremost: [i.e., (7) Para艣ur膩ma, specifically empowered to cut down rogues and demons (诲耻峁ａ弓补-damana-艣akti), [...]鈥�.
Vaishnava (啶掂啶粪啶｀さ, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).
Shaivism (Shaiva philosophy)
: Brill: 艢aivism and the Tantric Traditions顿耻峁ａ弓补 (啶︵啶粪啶�) refers to 鈥渞eprehensible behaviour鈥�, according to the 贬补濒腻测耻诲丑补蝉迟辞迟谤补 verse 34-35.鈥擜ccordingly, 鈥淭he visitation of the wives of the distinguished sages in the Pine Park, the oblation with seed in Fire, the twilight dance: Your behaviour is not reprehensible (诲耻峁ａ弓补). O Three-eyed one! The doctrines of the world do not touch those who have left worldly life, having passed far beyond the path of those whose minds are afflicted by false knowledge. The gods all wear gold and jewels as an ornament on their body. You do not even wear gold the size of a berry on your ear or on your hand. The one whose natural beauty, surpassing the path [of the world], flashes on his own body, has no regard for the extraneous ornaments of ordinary men鈥�.
: SOAS University of London: Protective Rites in the Netra Tantra顿耻峁ａ弓补 (啶︵啶粪啶�) refers to 鈥渆nemies鈥� [?], according to the Netratantra of K峁mar膩ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P膩rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 19.92-94ab, while describing the ritual that protect the king and his kingdom]鈥斺�淲hen [the king] is at play with horses and elephants or in contests with weapons, [the mantrin] should venerate the water pot in order to protect him. [The mantrin] should perform this auspicious protection, which offers all benefits, whether [the king] is at play or for victory [in battle] in order to protect him from [the] many enemies (诲耻峁ａ弓补鈥�yasm膩d 诲耻峁ａ弓膩艣 ca bahavo) that wish to destroy the king鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch顿耻峁ａ弓补 (啶︵啶粪啶�) refers to 鈥渘oxious animals鈥�, according to the 艢ivayogad墨pik膩, an ancient Sanskrit text dealing with Yoga possibly corresponding to the 艢ivayoga quoted in 艢iv膩nanda鈥檚 Yogacin迟腻ma峁噄.鈥擜ccordingly, [while describing a sequence of Ha峁環ayoga practices]: 鈥淭hus, by means of this Ha峁環ayoga which has eight auxiliaries, those [students who are] life-long celibates obtain the Siddhis of the [best of Sages] because of their untiring practice. [...] Then, in the third year, he is not hurt by noxious [animals] (诲耻峁ａ弓补) such as snakes. In the fourth year, he is free from [any] torment, thirst, sleep, cold and heat. [...]鈥�.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Sports, Arts and Entertainment (wordly enjoyments)
: archive.org: Syainika Sastra of Rudradeva with English Translation (art)顿耻峁ａ弓补 (啶︵啶粪啶�) refers to 鈥渨icked (persons)鈥�, according to the 艢测补颈苍颈办补-艣腻蝉迟谤补: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by R膩j膩 Rudradeva (or Candradeva) in possibly the 13th century.鈥擜ccordingly, [while discussing the importance of hawks]: 鈥淭o restore peace to a conquered country, to deliberate on conquering others, to bring the wicked (诲耻峁ａ弓补) under subjugation by diplomacy [诲耻峁ａ弓膩n膩峁� kar峁峁嘺峁� yukty膩], to protect the loyal, to encourage those who have done great deeds by fulfilling their aspirations, [...] and such other qualities, which have been highly spoken of in politics [are considered also essential in the art of hawking]鈥�.
This section covers the skills and profiencies of the Kalas (鈥減erforming arts鈥�) and Shastras (鈥渟ciences鈥�) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita顿耻峁ａ弓补 (啶︵啶粪啶�) refers to 鈥渨icked persons鈥�, according to the A峁ａ弓膩vakrag墨迟腻 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved膩nta topics.鈥擜ccordingly, [as A峁ａ弓avakra says to Janaka]: 鈥淸...] The dispassionate does not praise the good or blame the wicked (诲耻峁ａ弓补). [na 艣膩nta峁� stauti ni峁膩mo na 诲耻峁ａ弓补mapi nindati] Content and equal in pain and pleasure, he sees nothing that needs doing. The wise man does not dislike samsara or seek to know himself. Free from pleasure and impatience, he is not dead and he is not alive. [...]鈥�.
Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved膩nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Buddhist philosophy
: Google Books: A History of Indian Logic (Buddhist Philosophy)顿耻峁ａ弓补 (啶︵啶粪啶�) refers to the 鈥渇allacious reason鈥� (within a debate), according to Up膩yakau艣alyah峁沝aya, an ancient work on the art of debate composed by Bodhisattva N膩g膩rjuna.鈥擳he first chapter [i.e., 鈥渁n elucidation of debate (惫腻诲补-惫颈蝉补诲墨办补谤补峁嘺)鈥漖 consists of eight sections which treat respectively of (1) an example (耻诲腻丑补谤补峁嘺), (2) a tenet, truth or conclusion (蝉颈诲诲丑腻苍迟补), (3) the excellence of speech (惫腻办测补辫谤补艣补峁僺腻), (4) the defect of speech (惫腻办测补-诲辞峁), (5) the knowledge of inference (补苍耻尘腻苍补 or 丑别迟耻-箩帽腻苍补), (6) the appropriate or opportune speech (蝉补尘补测辞肠颈迟补-惫腻办测补), (7) the fallacy (丑别迟惫腻产丑腻蝉补) and (8) the adoption of a fallacious reason (诲耻峁ａ弓补-v膩ky膩nusara峁嘺).
Note regarding 顿耻峁ａ弓补-v膩ky膩nusara峁嘺 (鈥榯he adoption of a fallacious reason鈥�): If in the course of one鈥檚 argument one commits fallacies, one will be thrown into difficulties and disgrace.
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Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra顿耻峁ａ弓补 (啶︵啶粪啶�) refers to 鈥�(one filled with) evil (thoughts)鈥�, according to Mah膩praj帽膩p膩rami迟腻艣膩stra (chapter 21).鈥擜ccordingly, 鈥淭he immoral person is not respected (蝉补迟办峁泃补) by people; his house is like a cemetery into which people do not go; he loses all his virtues like a rotten tree that people despise; he is like a frozen lotus that gives people no pleasure to see; filled with evil thoughts (诲耻峁ａ弓补-citta), he is dreadful like a demon; people do not turn to him, no more than a thirsty man goes to a poisoned well; his mind is always disturbed like a guilty man who always fears the approach of punishment; he is like a field (k峁tra) covered with hailstones over which nobody can venture; [...] Even though he is called Bhik峁 because he has a shaved head, the yellow robe and presents his 鈥榯icket鈥� in the proper order, in reality he is not a Bhik峁鈥�.
: De Gruyter: A Buddhist Ritual Manual on Agriculture顿耻峁ａ弓补 (啶︵啶粪啶�) refers to 鈥渕alevolent (beings)鈥� (responsible for crop-destruction, etc.), according to the 痴补箩谤补迟耻峁囜笉补蝉补尘补测补办补濒辫补谤腻箩补, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.鈥擜ccordingly, 鈥淭hen Agastya, the Great 峁氠梗i, sitting not too far from the Bhagav膩n, having heard this 诲丑腻谤补峁嚹�, arose from his seat and falling at the feet of the Bhagav膩n addressed the Bhagav膩n, 鈥極 Bhagav膩n, I will make a beak-sealing for pests of all sorts, malevolent (诲耻峁ａ弓补) and hostile (pra诲耻峁ａ弓补), poison-holders, destroyers of crops, flowers, fruits, leaves and the best roots; [...]鈥欌��.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩rami迟腻 蝉奴迟谤补蝉.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: OSU Press: Cakrasamvara Samadhi顿耻峁ａ弓补 (啶︵啶粪啶�) refers to 鈥渂eing corrupted (by much wickedness)鈥�, according to the Guru Mandala Worship (尘补峁囜笉补濒腻谤肠补苍补) ritual often performed in combination with the Cakrasa峁僾ara Sam膩dhi, which refers to the primary 辫奴箩腻 and 蝉腻诲丑补苍腻 practice of Newah Mah膩y膩na-Vajray膩na Buddhists in Nepal.鈥擜ccordingly, 鈥淲hatever injuries to the three jewels, or to father and mother by me, Abuses to the gurus or other teachers, done by body, speech and mind, Corrupted by much wickedness (anekado峁-诲耻峁ａ弓补), by me and by my sins, heroes, Whatever dreadful sin was done, all of that I confess鈥�.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
In Jainism
General definition (in Jainism)
: archive.org: Een Kritische Studie Van 厂惫补测补尘产丑奴deva鈥檚 Pa眉macariu顿耻峁ａ弓补 (啶︵啶粪啶�) participated in the war between 搁腻尘补 and 搁腻惫补峁嘺, on the side of the latter, as mentioned in 厂惫补测补尘产丑奴deva鈥檚 Paumacariu (Padmacarita, Paumacariya or 搁腻尘腻测补峁嘺pur膩峁嘺) chapter 57ff. 厂惫补测补尘产丑奴 or 厂惫补测补尘产丑奴deva (8th or 9th century) was a Jain householder who probably lived in Karnataka. His work recounts the popular 搁腻尘补 story as known from the older work 搁腻尘腻测补峁嘺 (written by 痴腻濒尘墨办颈). Various chapters [mentioning 顿耻峁ａ弓补] are dedicated to the humongous battle whose armies (known as 补办峁耻丑颈峁嚹玸) consisted of millions of soldiers, horses and elephants, etc.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Biology (plants and animals)
: Google Books: CRC World Dictionary (Regional names)Dushta in India is the name of a plant defined with Saussurea costus in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Aucklandia lappa Decne. (among others).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Revisio Generum Plantarum (1891)
· Botanicheskii Zhurnal (1964)
· Linnaea (1846)
· Dict. Sci. Nat. (1827)
· Phytomedicine (2002)
· Fl. Yunnan. (2003)
If you are looking for specific details regarding Dushta, for example extract dosage, health benefits, diet and recipes, chemical composition, side effects, pregnancy safety, have a look at these references.
This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary诲耻峁ａ弓补 (啶︵啶粪啶�).鈥攁 (S) Bad, vile, wicked, depraved. 2 Bad, corrupt, noxious, disagreeable;--used, with some laxity, of animals, places, air &c.
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dus迟腻 (啶︵啶膏啶むぞ).鈥攎 A spot of open or loose texture on cloth (from the turning aside of the threads).
: DDSA: The Aryabhusan school dictionary, Marathi-English诲耻峁ａ弓补 (啶︵啶粪啶�).鈥�a Bad, vile, wicked, depraved.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary顿耻峁ａ弓补 (啶︵啶粪啶�).鈥�p. p. [诲耻峁�-办迟补]
1) Spoiled, damaged, injured, ruined.
2) Defiled, tainted, violated, sullied.
3) Depraved, corrupted.
4) Vicious, wicked; as 啶︵啶粪啶熰さ啷冟し啶� (诲耻峁ａ弓补v峁涐梗a岣�); 啶掂ぐ啶� 啶多啶ㄠ啶ぞ 啶多ぞ啶侧ぞ 啶� 啶� 啶栢げ啷� 啶掂ぐ啷� 啶︵啶粪啶熰さ啷冟し啶 (vara峁� 艣奴ny膩 艣膩l膩 na ca khalu varo 诲耻峁ａ弓补v峁涐梗abha岣�) H.1.117.
5) Guilty, culpable.
6) Low, vile.
7) Faulty or defective, as a 啶灌啶む (hetu) in logic.
8) Painful.
9) Worthless,
-峁ａ弓腻 1 A bad or unchaste woman.
2) A harlot.
-峁ａ弓am 1 Sin, crime, guilt.
2) A kind of leprosy.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary顿耻峁ａ弓补 (啶︵啶粪啶�).鈥攏ame of a Praj膩pati: 惭补丑腻-惭腻测奴谤墨 257.20, in a list of twelve P.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary顿耻峁ａ弓补 (啶︵啶粪啶�).鈥攎fn.
(-峁ａ弓补岣�-峁ａ弓腻-峁ａ弓补峁�) 1. Low, vile, 2. Weak, impotent. 3. Wicked, depraved. 4. spoiled, injured. 5. violated. 6. Contaminated, degraded. 7. Worthless. f.
(-峁ａ弓腻) A harlot, a wanton. n.
(-峁ａ弓补峁�) A kind of Costus, (C. speciosus:) see 办耻峁ａ弓丑补. E. 诲耻峁� to be corrupt. &c. affix kta.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary顿耻峁ａ弓补 (啶︵啶粪啶�).鈥擺adjective] spoiled, corrupt, injured, damaged, vicious, bad, guilty. [masculine] villain, wicked man; [neuter] guilt, sin. Abstr. 迟腻 [feminine], tva [neuter]
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 顿耻峁ａ弓补 (啶︵啶粪啶�):鈥擺from 诲耻峁�] mfn. spoilt, corrupted
2) [v.s. ...] defective, faulty
3) [v.s. ...] wrong, false
4) [v.s. ...] bad, wicked
5) [v.s. ...] malignant, offensive, inimical
6) [v.s. ...] guilty, culpable, [???; Manu-sm峁泃i; Y膩j帽avalkya; Su艣ruta; Mah膩bh膩rata] etc.
7) [v.s. ...] sinning through or defiled with (cf. karma mano-, yoni-, 惫腻驳-)
8) [v.s. ...] m. a villain, rogue
9) [v.s. ...] a kind of noxious animal, [Vi峁ａ箛u-sm峁泃i, vi峁ａ箛u-s奴tra, vai峁ａ箛ava-dharma-艣膩stra xii, 2]
10) 顿耻峁ａ弓腻 (啶︵啶粪啶熰ぞ):鈥擺from 诲耻峁ａ弓补 > 诲耻峁�] f. a bad or unchaste woman, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
11) 顿耻峁ａ弓补 (啶︵啶粪啶�):鈥擺from 诲耻峁�] n. sin, offence, crime, guilt, [Hariva峁兣沘; 搁腻尘腻测补峁嘺] (cf. 艣谤耻迟颈-)
12) [v.s. ...] Costus Speciosus or Arabicus, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary顿耻峁ａ弓补 (啶︵啶粪啶�):鈥擺(峁ａ弓a岣�-峁ａ弓腻-峁ａ弓补峁�) a.] Low, vile; spoiled. f. A harlot. n. A costus.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)顿耻峁ａ弓补 (啶︵啶粪啶�) in the Sanskrit language is related to the Prakrit word: 顿耻峁弓丑补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary顿耻峁ａ弓补 (啶︵啶粪啶�) [Also spelled dusht]:鈥�(a) wicked, vile; knave; bad; malevolent; faulty; (nm) a scoundrel, rascal, scamp; ~[buddhi] wicked, vile, vicious, mischievous.
...
Kannada-English dictionary
: Alar: Kannada-English corpus顿耻峁ａ弓补 (嗖︵硜嗖粪硩嗖�):鈥�
1) [adjective] bad; wicked; evil.
2) [adjective] spoiled; corrupt; contaminated; rotten.
3) [adjective] morally unsound or debase; perverted; depraved.
--- OR ---
顿耻峁ａ弓补 (嗖︵硜嗖粪硩嗖�):鈥�
1) [noun] a wicked, evil fellow.
2) [noun] a corrupt, morally debased man.
3) [noun] guilt; culpability; legal, religious or ethical offence; a crime; a sin.
4) [noun] a fault, fallacy or error.
5) [noun] an emerald having a blemish.
6) [noun] any of the six vices (lust, anger, avarice, fondness, arrogance and jealousy).
7) [noun] an inferior metal used in an alloy.
8) [noun] a snake.
9) [noun] a horse.
10) [noun] the liquid exuded from the temples of an elephant in sexual excitement.
11) [noun] (rhet.) a fault of using the sentences or words that are grammatically wrong.
12) [noun] 嗖︵硜嗖粪硩嗖熰舶嗖ㄠ硩嗖ㄠ硜 嗖曕矀嗖∴舶喑� 嗖︵硞嗖� 嗖囙舶喑� [dushtarannu kamdare dura iru] 诲耻峁ａ弓补rannu ka峁囜笉are d奴ra iru (prov.) better be at distance from wicked people; the best remedy against an ill-man is much ground between both.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary顿耻峁ａ弓补 (啶︵啶粪啶�):鈥攏. a rascal; a scoundrel; a rogue;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+11): Dushtabatuka, Dushtabhavata, Dushtacaritra, Dushtacetasa, Dushtacitta, Dushtadamanakavya, Dushtadurjana, Dushtagraha, Dushtahantri, Dushtahridaya, Dushtajala, Dushtajalashayapratishthavidhi, Dushtajalasruti, Dushtakari, Dushtamati, Dushtanashini, Dushtantaratman, Dushtanu, Dushtanumana, Dushtanvita.
Full-text (+174): Vagdushta, Dushtatman, Dushtabuddhi, Dushtacarin, Dushtata, Dushtacetas, Dushtavrana, Dushtabhava, Adushta, Pradushta, Manodushta, Vipradushta, Dushtalangala, Dushtacaritra, Antardushta, Dushtavac, Dushtavrisha, Samdushta, Karmadushta, Dushtamati.
Relevant text
Search found 86 books and stories containing Dushta, 顿耻峁ａ弓补, Dusta, Dus迟腻, 顿耻峁ａ弓腻; (plurals include: Dushtas, 顿耻峁ａ弓补s, Dustas, Dus迟腻s, 顿耻峁ａ弓腻s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 5.10.5 < [Chapter 10 - The Stories of the Washerman, Weaver, and Florist]
Verse 1.11.72 < [Chapter 11 - Description of 艢r墨 K峁涐梗峁嘺candra鈥檚 Birth]
Verse 6.16.22 < [Chapter 16 - Seeing 艢r墨 R膩dh膩鈥檚 Form]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)
Text 7.2 < [Chapter 7 - Literary Faults]
Text 4.23 < [Chapter 4 - First-rate Poetry]
Text 7.21 < [Chapter 7 - Literary Faults]
Journal of Ayurveda and Holistic Medicine
A disease review on madhumehajanya 诲耻峁ａ弓补 vra峁嘺 vis-脿-vis diabetic foot ulcer < [Volume 10, issue 2 (2022)]
A Pragmatic approach towards the management of Dushta Vrana; A case report < [Volume 11, issue 3 (2023)]
Sarpa Nirmokha Masi film a boon for non-healing ulcers- A case report < [Volume 11, issue 1 (2023)]
International Ayurvedic Medical Journal
ROLE OF KARPURA GRITHA IN THE MANAGEMENT OF DUSTA VRANA w. s. r. to VENOUS ULCER - A CASE STUDY < [2019, Issue 9, September]
Ayurvedic perspective of dusta vrana (non healing ulcer) < [2013, Issue 4 Jul-Aug]
Ayurvedic perspective of dusta vrana (non healing ulcer) < [2016, Issue I January]
World Journal of Pharmaceutical Research
Shodhan effect of vidang churna avachurnan on dushta vrana < [2017: Volume 6, November special issue 15]
Case study: Dushta vrana management with triphala kashaya and jatyadi. < [2022: Volume 11, January issue 1]
Wound cure an art < [2021: Volume 10, September issue 11]
Journal of the European Ayurvedic Society (by Inge Wezler)
The Svastika antidote < [Volume 2 (1992)]
Miscellaneous Ayurvedic Works (Part 2) < [Volume 2 (1992)]
On Two Medical Verses in the Yuktidipika < [Volume 1 (1990)]
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