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The Sanskrit term 顿补谤艣补苍补辫谤补迟颈尘腻 can be transliterated into English as Darsanapratima or Darshanapratima, using the IAST transliteration scheme (?).

In Jainism

General definition (in Jainism)

Source: Wisdom Library: Jainism

顿补谤艣补苍补辫谤补迟颈尘腻 (啶︵ぐ啷嵿ざ啶ㄠお啷嵿ぐ啶むた啶�啶�) or simply Dar艣ana represents the first of eleven 辫谤补迟颈尘腻 (stages) laid down for Jain laymen. 顿补谤艣补苍补辫谤补迟颈尘腻 refers to 鈥減ossessing the perfect, intelligent and well-reasoned faith in Jainism, that is, having a sound knowledge of its doctrines and their applications in life鈥� according to J. L. Jaini in his 鈥渙utlines of Jainism鈥� (pp. 67-70).

These 辫谤补迟颈尘腻s (e.g., dar艣ana-辫谤补迟颈尘腻) form a series of duties and performances, the standard and duration of which rises periodically and which finally culminates in an attitude resembling monkhood. Thus the 辫谤补迟颈尘腻s rise by degrees and every stage includes all the virtues practised in those preceeding it. The conception of eleven 辫谤补迟颈尘腻s appears to be the best way of exhibiting the rules of conduct prescribved for the Jaina laymen.

: archive.org: Jaina Yoga

顿补谤艣补苍补辫谤补迟颈尘腻 (啶︵ぐ啷嵿ざ啶ㄠお啷嵿ぐ啶むた啶�啶�) refers to 鈥渢he stage of right views鈥� and represents the first of eleven 辫谤补迟颈尘腻s (stages of spiritual progress) according to 艢vet膩mbara, Digambara and 膧va艣yakac奴r峁噄.鈥擳he Pratim膩-pa帽c膩艣aka begins by explaining the word 辫谤补迟颈尘腻 as meaning 鈥渂ody鈥� (Prakrit bondi), that body which is the vehicle ofthe human incarnation and which in the dar艣ana-辫谤补迟颈尘腻 is purified from misconceptions (ku-graha) through the elimination of 尘颈迟丑测腻迟惫补 which is compared to a poison infecting the system. The characteristic of this stage is the avoidance of the 补迟颈肠腻谤补蝉 of 蝉补峁儁补办迟惫补.

The Digambaras from Samantabhadra onwards add to this (dar艣ana辫谤补迟颈尘腻) a second requirement: the observance of the 尘奴濒补-驳耻峁嘺蝉. (K膩rttikeya, of course, as was noted above, makes these into two separate 辫谤补迟颈尘腻s). Samantabhadra further stipulates for this stage a lack of attachment to creature comforts and worldly life, and devotion to Jina and gurus. Amitagati speaks of fostering the gu峁嘺s of samyaktva, Vasunandin stresses particularly the eschewing of the seven vyasanas, and 膧艣膩dhara insists in more general terms on purity of moral conduct; whilst the 艢ravaka-dharma-dohaka characterizes the first 辫谤补迟颈尘腻 very simply as 鈥渞efraining from eating the udumbara fruits鈥�.

The word 辫谤补迟颈尘腻 means a statue and is used in another specifcally Jaina sense to designate the 办腻测辞迟蝉补谤补. The medieval 腻肠腻谤测补蝉, however, quite plainly conceive of the 辫谤补迟颈尘腻s (e.g., dar艣ana-辫谤补迟颈尘腻) as performing a regular progressing series in Amitagati鈥檚 words, a 蝉辞辫腻苍补-尘腻谤驳补, a ladder on each rung of which the aspirant layman is to rest for a number of months proportionate to its place on the list before he is fit to supplement and reinforce his acheivement by the practice of the succeeding stage.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

See also (Relevant definitions)

Partial matches: Darshana, Pratima.

Full-text: Darshana, Pratima.

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Search found 1 books and stories containing Darshanapratima, 顿补谤艣补苍补辫谤补迟颈尘腻, Darshana-pratima, Dar艣ana-辫谤补迟颈尘腻, Darsana-pratima, Darsanapratima; (plurals include: Darshanapratimas, 顿补谤艣补苍补辫谤补迟颈尘腻s, pratimas, 辫谤补迟颈尘腻s, Darsanapratimas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Tattvabindu of Vachaspati Mishra (study) (by Kishor Deka)

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