Audarika, 础耻诲腻谤颈办补: 18 definitions
Introduction:
Audarika means something in Buddhism, Pali, Jainism, Prakrit, Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra1) 础耻诲腻谤颈办补 (啶斷う啶距ぐ啶苦) refers to 鈥渃oarse (minds)鈥�, according to Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 41).鈥擜ccordingly, 鈥淸The eighteen 腻惫别峁噄办补-诲丑补谤尘补蝉 (鈥榮pecial attributes鈥�)]鈥擺...] (5). The Buddha has no non-concentrated mind.鈥擺...] Moreover, among the five incomprehensible things (acintyadharma), the attributes of the Buddha are the most incomprehensible: these eighteen special attributes (腻惫别峁噄办补诲丑补谤尘补) are the profound treasure (驳补尘产丑墨谤补苍颈诲丑腻苍补) of the Buddha. Who can understand them? This is why it is certain that the Buddha has no non-concentrated mind. Although the Buddha enters into concentration, he does not have these coarse minds (补耻诲腻谤颈办补-肠颈迟迟补) of investigation (vitarka) and analysis (惫颈肠腻谤补) and, having incomprehensible knowledge (补肠颈苍迟测补箩帽腻苍补), he can preach the Dharma. [...]鈥�.
2) 础耻诲腻谤颈办补 (啶斷う啶距ぐ啶苦) refers to 鈥渢hick-shaped (begging bowl made of stone)鈥�, according to Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 41).鈥擜ccordingly, 鈥淸Digression on a case brought against the Buddha; B. The defense].鈥擺6. Use of a Stone Bowl].鈥斺�楾he Buddha forbade the Bhik峁s to use eight kinds of bowls (辫腻迟谤补)鈥�.鈥擺...] As for the stone (艣补颈濒补) bowl, it is thick (补耻诲腻谤颈办补) or thin (蝉奴办峁补). Thin, it does not retain bad grease and that is why the Buddha used it himself, but he does not allow the Bhik峁s to keep them because of their weight. A swallow of milk by the Buddha surpasses in power that of a myriad of perfumed white elephants (gandhahastin); this is why [the stone bowl] does not seem heavy for him, but out of compassion (办补谤耻峁嚹�) for the Bhik峁s, he does not allow them to keep them. [...]鈥�.
: WikiPedia: Mahayana Buddhism础耻诲腻谤颈办补 (啶斷う啶距ぐ啶苦) refers to 鈥渃oarse (laxity)鈥�; Cf. Laya and Auddhatya, representing one of the 鈥渇ive faults鈥� (腻诲墨苍补惫补), connected with 艣补尘补迟丑补 (鈥渁ccess concentration鈥�), according to Kamala艣墨la and the 艢r膩vakabh奴mi section of the Yog膩c膩rabh奴mi-艣膩stra.鈥擫axity (laya) may be coarse (补耻诲腻谤颈办补, rags-pa) or subtle (蝉奴办蝉尘补, phra-mo). Lethargy (蝉迟测腻苍补, rmugs-pa) is often also present, but is said to be less common.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
In Jainism
General definition (in Jainism)
: Encyclopedia of Jainism: Tattvartha Sutra 6: Influx of karmas础耻诲腻谤颈办补 (啶斷う啶距ぐ啶苦).鈥擮ne of the seven types 办腻测补测辞驳补 (body activities);鈥擶hat is meant by 鈥榩hysical鈥� (补耻诲腻谤颈办补)? It means gross or big. What is meant by 补耻诲腻谤颈办补-办腻测补测辞驳补? The vibrations of the space-points of the soul caused by the gross body are called 补耻诲腻谤颈办补-办腻测补测辞驳补 or gross body activities.
What is the maximum duration of the gross body? The maximum period of existence for a gross body is three pit-measured-periods.
: Encyclopedia of Jainism: Tattvartha Sutra 2: the Category of the living础耻诲腻谤颈办补 (啶斷う啶距ぐ啶苦) refers to the 鈥済ross body鈥� and represents one of the five types of human 鈥榖odies鈥� (艣补谤墨谤补) according to the 2nd-century Tattv膩rthas奴tra 2.36. What is the meaning of gross body? The body that is gross e.g. of the human beings. The gross body is perceptible by our sense organs. How is gross body born? The gross body is born by uterine and spontaneous-generation births. The birth caused by absorbing physical matter from the environment to form the gross body is called spontaneous-generation (蝉补尘尘奴谤肠肠丑补苍补).
: Encyclopedia of Jainism: Tattvartha Sutra 8: Bondage of karmas1) 础耻诲腻谤颈办补 (啶斷う啶距ぐ啶苦) refers to 鈥減hysical /gross body鈥� and represents one of the five types of 艢ar墨ra (body), which represents one of the various kinds of 狈腻尘补, or 鈥減hysique-making (karmas)鈥�, which represents one of the eight types of Prak峁泃i-bandha (species bondage): one of the four kinds of bondage (bandha) according to the 2nd-century Tattv膩rthas奴tra chapter 8. What is meant by physical (补耻诲腻谤颈办补) body (艣补谤墨谤补) body-making (苍腻尘补) karma? The karmas rise of which causes attainment of a physical body (like human and sub-humans) by the soul are called physical body body-making karma.
2) 础耻诲腻谤颈办补 (啶斷う啶距ぐ啶苦, 鈥減hysical鈥�) refers to 鈥減hysical major/minor limbs body-making karma鈥� and represents one of the three types of A峁単op膩峁単a (major/minor limbs), representing one of the various kinds of 狈腻尘补, or 鈥減hysique-making (karmas)鈥�, which represents one of the eight types of Prak峁泃i-bandha (species bondage): one of the four kinds of bondage (bandha) according to the 2nd-century Tattv膩rthas奴tra chapter 8. What is meant by physical (补耻诲腻迟颈办补) major/minor limbs (补峁単辞辫腻峁単补) body-making (苍腻尘补) karma? The karmas rise of which causes attainment of major and minor limbs of a physical body (like human and sub-humans) by the soul are called physical major and minor limbs body body-making karma.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryaudarika (啶斷う啶班た啶�).鈥攁 S Relating to the belly; ventral, abdominal, intestinal &c. 2 Gluttonous.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishaudarika (啶斷う啶班た啶�).鈥�a Relating to the belly; ventral, abdominal. Gluttonous.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryAudarika (啶斷う啶班た啶�).鈥�a. (-办墨 f.) [啶夃う啶班 啶忇さ 啶啶班じ啶苦い啶� 啶犩啷� (udare eva prasita岣� 峁环补办)]
1) Voracious, gluttonous, glutton; 啶膏ぐ啷嵿さ啶む啶班啶︵ぐ啶苦啶膏啶ぞ啶啶さ啶灌ぞ啶班啶ぎ啷囙さ 啶掂た啶粪く啶� (sarvatraudarikasy膩bhyavah膩ryameva vi峁ya岣�) V.3; M.4. also Mah膩bh膩rata (Bombay) 7.139.95.
2) Dropsical; Hch.
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础耻诲腻谤颈办补 (啶斷う啶距ぐ啶苦).鈥�(With Jainas) The gross body which envelopes the soul.
Derivable forms: 补耻诲腻谤颈办补m (啶断う啶距ぐ啶苦啶).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryAudarika (啶斷う啶班た啶�).鈥擺, adj., 鈥�2. dem Bauche zusagend鈥�, [Boehtlingk], is to be deleted; in the places there cited, Lalitavistara (Lefm.) 264.15; 270.15, read 补耻诲腻谤颈办补, material, substantial (of food), with all mss.; Calcutta (see LV.) auda掳. In Lalitavistara 407.22 (not cited in [Boehtlingk]) both edd. audarika without v.l., but certainly read aud膩r掳. So also in 惭补丑腻惫补蝉迟耻 ii.131.1 and 8, read with mss. 补耻诲腻谤颈办补m 膩h膩ram (Senart em. audar掳); the Pali parallel Majjhimanik膩ya (Pali) i.247.8 ff. has o岣纺乺ika; so 惭补丑腻惫补蝉迟耻 ii.241.1, 3 (in 3 mss. app. 掳dar掳); and in 惭补丑腻惫补蝉迟耻 ii.277.18 read with mss. k膩yo aud膩riko (Senart em. audar掳), of the Buddha's body.]
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础耻诲腻谤颈办补 (啶斷う啶距ぐ啶苦).鈥�adj. (see also 掳ka-t膩; from Sanskrit 耻诲腻谤补 plus ika; 耻诲腻谤补, a耻诲腻谤补, qq.v., also occur rarely, but audarika, q.v., is a false reading for this; = Pali o岣纺乺ika), gross; 惭补丑腻惫测耻迟辫补迟迟颈 2691 in a list of 鈥榮ynonyms for b峁沨at鈥�, defined in Tibetan by a number of terms including rags pa (text la! corr. in Tibetan Index), gross, corporeal, substantial; che ba, great; sbom pa, stout, gross, coarse; also che lo峁�, lo峁�, and ra峁� po, the precise lit. mgs. of which are not clear to me; in 惭补丑腻惫测耻迟辫补迟迟颈 the word is nt. and is preceded by 耻诲腻谤补岣�, vi艣膩lam, vipulam, and followed by p峁泃hu岣�. Practically all [Buddhist Hybrid Sanskrit] occurrences may be subsumed under the meaning (1) gross, as opposed to 蝉奴办峁补, fine, subtle (so in Pali contrasted with sukhuma), -s奴k峁补耻诲腻谤颈办补- 顿补艣补产丑奴尘颈办补蝉奴迟谤补 15.14; 补耻诲腻谤颈办补峁� v膩 蝉奴办峁补峁� v膩 础惫补诲腻苍补-艣补迟补办补 ii.169.10 (r奴pam); 惭补丑腻惫补蝉迟耻 iii.336.15 (id.) and 18 (vij帽膩nam); so of the body, gross, substantial, material, Lalitavistara 122.10 devat膩 s膩 补耻诲腻谤颈办补m 膩tmabh膩vam abhisa峁僤ar艣ya; 219.19 (verse) Pu峁a艣 ca nak峁tra鈥β発a峁� nirmi峁噄 膩tmabh膩va峁�, P. created by magic a corporeal body; 骋补峁囜笉补惫测奴丑补 218.20 mah膩devo鈥ud膩riken膩tmabh膩vena sattv膩- n膩峁� dharma峁� de艣ayati; 顿补艣补产丑奴尘颈办补蝉奴迟谤补 23.11 补耻诲腻谤颈办补k膩ya-vihe峁環a- nay膩, by injuring the actual, physical body (of creatures); 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 61.7 k膩yena v膩 aud膩rike峁嘺 c膩turmah膩bh奴tikena; 础惫补诲腻苍补-艣补迟补办补 ii.191.4 aya峁冣�膩yo r奴p墨 补耻诲腻谤颈办补艣 c膩turmah膩bh奴ti- ka(岣�); 惭补丑腻惫补蝉迟耻 ii.277.18 (M膩ra says:) m膩t膩pit峁泂ambhavo 艣rama- 峁嘺gautamasya k膩yo aud膩riko (so mss.)鈥ama punar manomayo k膩yo; 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 277.7 (a Bodhisattva in speaking to women) n膩nta艣o dant膩val墨m apy upadar艣ayati, ka岣� punar v膩da 补耻诲腻谤颈办补mukhavik膩ram,鈥�not to speak of (showing) any (emotional) alteration (due to internal feelings) in his corporeal (gross, external) face; of other things, especially food, 膩h膩ra (also in Pali, where o岣纺乺ika 膩h膩ra, material or sub- stantial food or sustenance, is contrasted with immaterial kinds of sustenance, see Childers): 厂耻办丑腻惫补迟墨惫测奴丑补 41.(2鈥�)3 ff. (na鈥� sukh膩vaty膩峁�)鈥attv膩 补耻诲腻谤颈办补-y奴峁-ph膩峁嚹玨膩r膩h膩ram (so ed. em.; mss. corrupt but beginning aud膩ri-) 膩haranti, api tu鈥ath膩r奴pam ev膩h膩ram 膩k膩峁卥峁nti, tath膩r奴pam 膩h峁泃am eva sa峁僯膩nanti, pr墨峁噄tak膩y膩艣 ca bhavanti; in this sense 补耻诲腻谤颈办补 膩h膩ra is always to be understood (not abundant food), Lalitavistara 264.2, 6 etc.; 271.1 (others, see s.v. audarika); material, corporeal (forms of worship), 顿补艣补产丑奴尘颈办补蝉奴迟谤补 72.7 (a Bodhisattva in the 8th bh奴mi) 补耻诲腻谤颈办补峁� buddha- dar艣anap奴jopasth膩na峁� nots峁沯ati; others, misc., 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈. 9.24 bodhisattvasyaud膩rik膩峁噛鈥otrali峁単膩ni; (2) in a few cases possibly great, large: 顿颈惫测腻惫补诲腻苍补 104.24 aud膩rik膩艣 c膩sy膩- 艣v膩sapra艣v膩s膩 guruguruk膩岣� pravartante yath膩 meghasya garja峁璷鈥ε沘bda岣�, enormous breathings; but since a r膩k峁sa is being described, perhaps gross, coarse would better correspond to the meaning, compare in Pali Vism. i.274.26 ass膩sapass膩s膩 pi o岣纺乺ik膩 honti, balavatar膩 huov膩 pavattanti etc. (Pe Maung Tin translation(s) ii.315 the breathings too are gross etc.); as to 顿颈惫测腻惫补诲腻苍补 201.22 aud膩rike avabh膩sanimitte, see a耻诲腻谤补.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryAudarika (啶斷う啶班た啶�).鈥攎fn.
(-ka岣�-办墨-ka峁�) Selfishly voracious. E. udara the belly, and 峁环补办 aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryAudarika (啶斷う啶班た啶�).鈥攊. e. udara + ika, adj., f. 办墨, Gluttonous, [Vikramorva艣墨, (ed. Bollensen.)] 39, 14.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryAudarika (啶斷う啶班た啶�).鈥擺adjective] voracious, gluttonous.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Audarika (啶斷う啶班た啶�):鈥擺from audara] mf(墨)n. gluttonous, a belly-god, glutton, [P膩峁噄ni; Mah膩bh膩rata; Su艣ruta] etc.
2) [v.s. ...] greedy
3) [v.s. ...] fit for or pleasant to the stomach (as food), [Lalita-vistara]
4) [v.s. ...] dropsical, [Hem膩dri鈥檚 Caturvarga-cint膩ma峁噄]
5) 础耻诲腻谤颈办补 (啶斷う啶距ぐ啶苦):鈥�m. ([from] 耻诲腻谤补), (with Jainas) the gross body which invests the soul, [Sarvadar艣ana-sa峁僩raha; Hemacandra鈥檚 Yoga-艣膩stra]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryAudarika (啶斷う啶班た啶�):鈥擺(ka岣�-办墨-ka峁�) a.] Selfishly voracious or greedy.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)础耻诲腻谤颈办补 (啶斷う啶距ぐ啶苦) in the Sanskrit language is related to the Prakrit words: 鲍谤腻濒颈测补, Oaria, Odariya, 翱谤腻濒颈测补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusAudarika (嗖斷拨嗖班部嗖�):鈥擺adjective] greedy in eating; devouring or eager to devour large quantities of food; ravenous; gluttonous; voracious.
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Audarika (嗖斷拨嗖班部嗖�):鈥擺noun] a man who greedily eats too much.
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础耻诲腻谤颈办补 (嗖斷拨嗖距舶嗖苦矔):鈥擺noun] (Jain.) the gross body (of humans) (as opp. to the subtle one).
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Audarika Sharir, Audarikacitta, Audarikamishra, Audarikasharira, Audarikata.
Full-text (+17): Audarikasharira, Audarikamishra, Audarika Sharir, Abhisamdarshayati, Odarika, Picandaka, Sharira, Uraliya, Oraliya, Audarikata, Audaryata, Audaryacintamani, Audarikacitta, Sukshma, Taijas Sharir, Odariya, Udarika, Oaria, Ahar Vargana, Agrabhuj.
Relevant text
Search found 15 books and stories containing Audarika, 础耻诲腻谤颈办补; (plurals include: Audarikas, 础耻诲腻谤颈办补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 2.36 - five types of bodies (艣补谤墨谤补) < [Chapter 2 - Category of the Living]
Verse 2.45 - The gross body (补耻诲腻谤颈办补) < [Chapter 2 - Category of the Living]
Verse 2.37 - Subtle bodies (蝉奴办峁补) < [Chapter 2 - Category of the Living]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)
III. Material benefits granted by the Bodhisattva < [Part 2 - Fulfilling the wishes of all beings]
2. Debate with the Atomist < [Part 12 - Non-existence of the outer object]
Act 9.5: Samantara艣mi offers to pay homage to Buddha 艢膩kyamuni < [Chapter XV - The Arrival of the Bodhisattvas of the Ten Directions]
Jainism and Patanjali Yoga (Comparative Study) (by Deepak bagadia)
Part 3.3 - The doctrine of five bodies (subtle physiology) < [Chapter 3 - Jain Philosophy and Practice]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Tattva 3: Pu峁噛a (merit) < [Appendix 1.4: The nine tattvas]
Notes on Vaikriya-samudgh膩ta < [Notes]
Appendix 1.2: types of karma < [Appendices]
Jain Science and Spirituality (by Medhavi Jain)
2.3. Physical Bodies and Psychical Bodies < [Chapter 6 - Spirituality in Jainism]
5.5. Types of Metaphysical Bodies < [Chapter 5 - Science in Jainism]
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter IV.b - Two bodies of the Self (subtle and gross) < [Chapter IV - The concept of Self]
Chapter III.e - The concept of matter or Pudgala < [Chapter III - Categories]