Adhikarin, Adhikari, 础诲丑颈办腻谤颈, 础诲丑颈办腻谤颈n: 26 definitions
Introduction:
Adhikarin means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
M墨m膩峁僺膩 (school of philosophy)
: Srimatham: M墨m膩峁僺a: The Study of Hindu Exegesis础诲丑颈办腻谤颈 (啶呧ぇ啶苦啶距ぐ啶�) refers to one of the four criteria every Tantric or Yogic text must include.鈥敶』宄缶卑炷灏� the qualifications of the individuals to whom the text is addressed.
Mimamsa (啶啶ぞ啶傕じ啶�, m墨m膩峁僺膩) refers to one of the six orthodox Hindu schools of philosophy, emphasizing the nature of dharma and the philosophy of language. The literature in this school is also known for its in-depth study of ritual actions and social duties.
Vedanta (school of philosophy)
: Swami Krishnananda: Brahma SutrasAdhikarin refers to 鈥渙ne who is competent to understand and study the Sastra鈥�.鈥擳he Adhikarin is one who is of tranquil mind and has the attributes of Sama (quietude), Dama (self-control), etc., is full of faith, is constantly engaged in good thoughts and associates with the knowers of Truth, whose heart is purified by the due discharge of all duties, religious and secular, and without any idea of reward
Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved膩nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Shaivism (Shaiva philosophy)
: archive.org: The Parakhya Tantra础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�) (lit. 鈥渆ngaged in office鈥�) refers to a title of 艢iva which is applied when he 鈥渢eaches the Rudras and others their duties鈥�, according to the Par膩khyatantra 2.96-99.鈥擜ccordingly, 鈥渢he supreme 艢iva is the same as the Lord who resides in a body; the Lord is both sakala and 苍颈峁补濒补 (transcendent/devoid of divisions); He is the cause of creation, maintenance, destruction and grace. When He is sakala, He is called 鈥榚ngaged in office鈥� (补诲丑颈办腻谤颈苍); he teaches the Rudras and others their duties; but the categorisation of the Lord as 鈥榚ngaged in office鈥� (adhikarin), 鈥榚ngaged in experience/enjoyment鈥� (bhogin), and 鈥榠n resorption鈥� (layin) is not ultimately real. 艢iva鈥檚 bestowing His grace depends on the transmission of His scripture (艣腻蝉迟谤补) from 膩c膩rya to pupil [...]鈥�.
: SOAS University of London: Protective Rites in the Netra Tantra础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�) refers to 鈥渁uthority鈥�, according to the Netratantra of K峁mar膩ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P膩rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 2.22cd-28ab]鈥斺�淔rom this authority (补诲丑颈办腻谤颈苍), the seventy-million mantras arise. The terminal letter shining with various light, [which is the] split belly of the moon [j], is placed upon a hook [u], and yoked with the last rising horizon [i.e., the wind or last labial nasalization] [峁�]. That which is described is celebrated in the world as the supreme Am峁泃a [sa], this is the highest dwelling place. [...]鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Pancaratra (worship of N膩r膩ya峁嘺)
Source: Wisdom Library: P膩帽car膩tra础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�) [=补诲丑颈办腻谤颈苍ir奴pa峁嘺m] is the name of the fifteenth chapter of the Ahirbudhnyasa峁僪it膩: an ancient P膩帽car膩tra 膧gama scripture dealing with the symbology of the Sudar艣ana weapon while also dealing with iconography, philosophy and Vai峁ａ箛ava rituals.
: archive.org: Catalogue of Pancaratra Agama Texts础诲丑颈办腻谤墨 (啶呧ぇ啶苦啶距ぐ啷�) refers to the 鈥渆ligible person (for P膩帽car膩tra)鈥�, as discussed in chapter 21 (Cary膩p膩da) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it膩 covering the entire range of concerns of P膩帽car膩tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擺Cf. the chapter siddh膩ntabhedena pa帽car膩tr膩dhik膩rivyavasth膩]: Brahm膩 says that having heard about the various rules, he would now like to know who are the qualified aspirants [补诲丑颈办腻谤颈苍] to follow in the different schools of P膩帽car膩tra. Bhagav膩n begins by saying that among the 8000 Brahmin gotras those belonging to the K膩峁噕a and the M膩dhyandina-艣膩kh膩s went to the Creator Brahm膩 and received from him initiation into P膩帽car膩tra according to the 尘补苍迟谤补蝉颈诲诲丑腻苍迟补 school, using the 肠补办谤腻产箩补尘补峁囜笉补濒补 method. [...]
: University of Vienna: Sudar艣ana's Worship at the Royal Court According to the Ahirbudhnyasa峁僪it膩础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�) refers to 鈥渢hose who are entitled鈥�, according to the Ahirbudhnyasa峁僪it膩, belonging to the P膩帽car膩tra tradition which deals with theology, rituals, iconography, narrative mythology and others.鈥擜ccordingly, 鈥淭he ritual procedure called Great Consecration, which is a means for the attainment of all purposes, should be performed for the King, for ministers and all those who are entitled (补诲丑颈办腻谤颈苍鈥�sarve峁Ｄ乵 adhik膩ri峁嚹乵) and who wish to rise from their own position to the highest one. [It should also be performed] for the remaining ordinary people, whatever it is that they desire鈥�.
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�) refers to 鈥渙ne who has authority鈥� (in a particular Yuga), according to the 峁玨膩 (commentary) on the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擜ccordingly, 鈥淸...] (It is written): 鈥榓nd the nine sons of Cary膩n膩tha... etc.鈥� (The Siddha) who has authority in the K峁泃a Age (yuga-补诲丑颈办腻谤颈苍) is called T奴峁ａ箛墨n膩tha. He practiced very severe spiritual discipline (and so from) then on his name was Cary膩n膩tha. [...]鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: archive.org: The Indian Buddhist Iconography础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�) refers to the 鈥渞ight type of disciples for Tantric practices鈥�.鈥擫ike all other sciences the Tantra is not also open to all and the sundry, but only for those who are initiated into the mysteries of the science, and are competent to follow the prescribed practices with patience and zeal. These are the right type of disciples for Tantric practices, and may be called the 础诲丑颈办腻谤颈ns or rightful persons. In many Tantric works long chapters are devoted to the qualifications of the preceptors and disciples and there are also rules for their respective competence to give or receive initiation.
The 础诲丑颈办腻谤颈n must have a certain equipment before he proceeds to receive his initiation in the Tantra from a preceptor. And, in fact, as the Tantra path is an exceedingly difficult path, the disciple is required to have a great deal more equipment than is necessary for persuing any other Vidy膩 known to ancient India. First of all, the neophyte must be patient, enduring, devoted and sincere, and he must serve his preceptor with whole-hearted devotion. But the most important equipment necessary for him is that he should be proficient in the art of Yoga and Ha峁環ayoga without which it is not possible to proceed with any S膩dhana worth the name or with any difficult Tantric practice. The process of the visualisation of the deity requires intensive training [...].
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
In Jainism
Jain philosophy
: archive.org: Anekanta Jaya Pataka of Haribhadra SuriPrayojan腻诲颈 (啶啶班く啷嬥啶ㄠぞ啶︵た) refers to the 鈥減erson qualified to study鈥� (i.e., one of the four necessary elements of a literary work), as used in the 础苍别办腻苍迟补箩补测补辫补迟腻办腻-辫谤补办补谤补峁嘺, a 艢vet膩mbara Jain philosophical work written by Haribhadra S奴ri.鈥擺Cf. Vol. I, P. 2, l. 12]鈥斺�楶rayojana鈥� means 鈥減urpose鈥�. The word 鈥�腻诲颈鈥� occurring in 鈥�prayojan腻诲颈鈥� stands for the other three requisites (anubandhas)鈥攖he necessary elements of a literary work. [...] The 补诲丑颈办腻谤颈苍 here is the group of persons already put on a wrong scent by the propounders of absolute one-sideness (别办诲腻迟补-惫腻诲补) but who are at the same time open to correction.
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India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary础诲丑颈办腻谤颈n.鈥�(IE 8-3; EI 28; BL), 鈥榓n officer鈥�; same as 膧dhik膩rika; cf. Kanna岣峚 V臅rga岣嵞�, etc., and Sanskrit Adhy膩k峁, meaning a superintendent, governor or director. (ASLV), explained as 鈥榓 special officer or royal agent鈥�. (EI 7), explained as 鈥榓 minister鈥�. (SII 2), explained as 鈥榓 magistrate鈥�. Cf. Vi岣峚iy-adhik膩ri, Vi岣峚iyil-adhik膩ri (SITI), an officer issu- ing royal orders. Note: 补诲丑颈办腻谤颈苍 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary础诲丑颈办腻谤墨 (啶呧ぇ啶苦啶距ぐ啷�).鈥攁 (S) That holds a public charge or employment, an officer. 2 That holds authority or right; that has just title, claim, or pretension: also that has worthiness, fitness, or any peculiar qualification for. 3 A superintendent or director. 4 A certain district officer ranking next below the 诲脓艣补尘耻办丑补. The term is applied also to the 辫腻峁玪补 of a village. 5 Freely. That presides over; that rules, controls, governs, orders. Ex. janm膩c膿 a0 膩墨b膩pa karm膩c膩 jy膩c膿峁� t艒.
: DDSA: The Aryabhusan school dictionary, Marathi-English础诲丑颈办腻谤墨 (啶呧ぇ啶苦啶距ぐ啷�).鈥�a That holds authority; an officer. One that is qualified for an office or function.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�).鈥�a. [astyarthe ini matup v膩]
1) Possessed of authority, having power; 啶ㄠた啶冟じ啷嵿お啷冟す啷� 啶ㄠぞ啶оた啶曕ぞ啶班 啶膏啶ぞ啶む (ni岣p峁沨o n膩dhik膩r墨 sy膩t) 笔补帽肠补迟补苍迟谤补 (Bombay) 1.164; 啶膏え啷嵿ぇ啶苦さ啶苦啷嵿ぐ啶灌啶距ぐ啷嵿く掳, 啶曕ぞ啶班啶� (sandhivigrahak膩rya掳, k膩rya掳) H.3.
2) Entitled to, having a right to; 啶膏ぐ啷嵿さ啷� 啶膏啶啶班ぇ啶苦啶距ぐ啶苦ぃ啶� (sarve syuradhik膩ri峁嘺岣�); so 啶夃い啷嵿い啶班ぞ啶оた啶曕ぞ啶班た啶ㄠ (耻迟迟补谤腻诲丑颈办腻谤颈苍) heir; 啶оえ啶椸啶班す啶Ｂ� (诲丑补苍补驳谤补丑补峁嘺掳) &c.; 啶むお啶膏啶え啶оた啶曕ぞ啶班た啶む啶掂ぞ啶む (迟补辫补蝉测补苍补诲丑颈办腻谤颈迟惫腻迟) R.15.51 not qualified or authorised.
3) Belonging to, owned by.
4) Fit for. -m. (谤墨-惫腻苍) 1 An official, officer; 啶� 啶ㄠた啶粪啶啶班く啷嬥啶ㄠぎ啷� 啶呧ぇ啶苦啶距ぐ啶掂え啷嵿い啶� 啶啶班き啷佮き啶苦ぐ啶距す啷傕く啶ㄠ啶む (na ni峁rayojanam 补诲丑颈办腻谤补vanta岣� prabhubhir膩h奴yante) Mu.3; a functionary, superintendent, head, director, governor.
2) A rightful claimant, proprietor, master, owner.
3) One qualified to sacrifice or perform sacred works.
4) Man as the lord of creation.
5) One well versed in the Ved膩nta.
See also (synonyms): 补诲丑颈办腻谤补惫补迟.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�).鈥攎. (-谤墨) 1. A superintendent, a ruler, a director. 2. A master, an owner. 3. A sage, one who is perfect in principles and practice of the Vedanta. mf. (-谤墨-ri峁嚹�) (In law) The possessor of a right or title, as. 诲丑补苍腻诲丑颈办腻谤墨 heir to property; 蝉补峁僺办腻谤腻诲丑颈办腻谤墨 one who has a right to the essential ceremonies of the Hindu religion. E. 补诲丑颈办腻谤补, and ini aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�).鈥攊. e. adhi -k膩ra + in, adj. 1. One who holds an office, [笔补帽肠补迟补苍迟谤补] i. [distich] 180. 2. A superintendent, [贬颈迟辞辫补诲别艣补] 61, 7. 3. One who is entitled to, or fit for, something, [Ved膩ntas膩ra, (in my Chrestomathy.)] in
础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�).鈥擺masculine] having an office, superintendent of (鈥斅�); a person being entitled to (鈥斅�), or fit for something.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�):鈥擺=补诲丑颈-办腻谤颈苍] [from 补诲丑颈-办峁�] mfn. possessing authority, entitled to, fit for
2) [v.s. ...] m. a superintendent, governor
3) [v.s. ...] an official, a rightful claimant
4) [v.s. ...] a man, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�):鈥擨. m. f. n.
(-谤墨-ri峁嚹�-ri) (In law.) Possessing a right or title. Ii. m.
(-谤墨) 1) A superintendent, a ruler, a director.
2) One holding an office.
3) A master, an owner.
4) (In the M墨m膩峁僺膩.) One entitled to institute a sacrifice; see 补诲丑颈办腻谤补.
5) (In the Ved膩nta.) A person who is perfect in the principles and practice of the Ved膩nta.
6) Man (in general). E. 补诲丑颈办腻谤补, taddh. aff. ini.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�):鈥擺补诲丑颈-办腻谤颈苍] (谤墨) 1. m. A sage, a master; one perfect in the Vedant. a. Possessing; entitled to possess.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)础诲丑颈办腻谤颈n (啶呧ぇ啶苦啶距ぐ啶苦え啷�) in the Sanskrit language is related to the Prakrit words: 础丑颈驳腻谤颈, 础丑颈驳腻谤颈ya.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpus础诲丑颈办腻谤颈 (嗖呧钵嗖苦矔嗖距舶嗖�):鈥�
1) [noun] = 嗖呧钵嗖苦矔嗖距舶嗖膏硩嗖� [adhikarastha]2.
2) [noun] a person morally or by the authority of religion, eligible for possessing a thing, observing or performing a ritual or studying a scripture etc.
--- OR ---
础诲丑颈办腻谤颈 (嗖呧钵嗖苦矔嗖距舶嗖�):鈥擺noun] a highly hostile person.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary础诲丑颈办腻谤墨 (啶呧ぇ啶苦啶距ぐ啷�):鈥攁dj. authoritative; vested with authority; n. 1. officer; 2. owner; 3. authority;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Karin, The, The, Adhikarin, Te, Ati.
Starts with: Adhikarini, Adhikarinirnaya, Adhikarinirupana.
Full-text (+116): Dharmadhikarin, Adhikarita, Sarvadhikarin, Adhikaritva, Dhanadhikarin, Uttaradhikarin, Lekhadhikarin, Shravanadhikarin, Anadhikarin, Arthadhikarin, Rajadhikarin, Dyutadhikarin, Mudradhikarin, Ambaradhikarin, Purvadhikarin, Kanishthadhikari, Uttamadhikari, Sucana-adhikari, Sthaniya-adhikari, Nirvacana-adhikari.
Relevant text
Search found 81 books and stories containing Adhikarin, Adhi-k膩r墨, Adhi-k膩ri, Adhi-kari, Adhi-k膩rin, Adhi-karin, Adhikari, 础诲丑颈办腻谤颈, 础诲丑颈办腻谤墨, 础诲丑颈办腻谤颈n, The adhikari; (plurals include: Adhikarins, k膩r墨s, k膩ris, karis, k膩rins, karins, Adhikaris, 础诲丑颈办腻谤颈s, 础诲丑颈办腻谤墨s, 础诲丑颈办腻谤颈ns, The adhikaris). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Agnistoma Somayaga in the Shukla Yajurveda (by Madan Haloi)
Part 3: The 础诲丑颈办腻谤颈ns < [Chapter 2 - An Introduction to the Ritualistic Religion of the Vedas]
Brahma Sutras (Govinda Bhashya) (by Kusakratha das Brahmacari)
S奴tra 1.3.13 < [Adhyaya 1, Pada 3]
S奴tra 3.3.29 < [Adhyaya 3, Pada 3]
S奴tra 3.4.41 < [Adhyaya 3, Pada 4]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 37 < [Chapter 2 - Dvit墨ya-y膩ma-s膩dhana (Pr膩ta岣�-k膩l墨ya-bhajana)]
Text 4 < [Chapter 7 - Saptama-y膩ma-s膩dhana (Prado峁-k膩l墨ya-bhajana鈥搗ipralambha-prema)]
Mundaka Upanishad (Madhva commentary) (by Srisa Chandra Vasu)
Chapter 5 - Third Mundaka, First Khanda
Chapter 2 - First Mundaka, Second Khanda
Chaitanya Bhagavata (by Bhumipati D膩sa)
Verse 1.17.105 < [Chapter 17 - The Lord鈥檚 Travel to Gay膩]
Verse 2.10.95 < [Chapter 10 - Conclusion of the Lord鈥檚 Mah膩-prak膩艣a Pastimes]
Verse 2.21.18 < [Chapter 21 - The Lord鈥檚 Chastisement of Dev膩nanda]
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 4 [Fruit of Up膩sana] < [Chapter 1 - First Vimar艣a]
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