Acaryabhisheka, Āṣe첹, Acarya-abhisheka: 3 definitions
Introduction:
Acaryabhisheka means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Āṣe첹 can be transliterated into English as Acaryabhiseka or Acaryabhisheka, using the IAST transliteration scheme (?).
Alternative spellings of this word include Acaryabhisheka.
In Hinduism
Shaivism (Shaiva philosophy)
: eScholarship: The descent of scripture: a history of the KamikagamaĀṣe첹 (आचार्याभिषेक) refers to the �(rite of) consecration of a master�, according to the 峾岵: an ancient Śaiva Āgama scripture in 12,000 Sanskrit verses dating to at least the 5th century and represented as an encyclopedic account of ritual instructions (岹).—In modern print editions, the Kāmika-āgama is structured in two major parts. The Uttarabhāga consists of 98 chapters (貹ṭa) [...] Chapter 22 presents a method of dream interpretation, typically performed before initiation is to take place. Chapters 23 and 24 describe the rite of liberating initiation and the consecration of a master (峦ṣe첹).

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Pancaratra (worship of Nārāyaṇa)
: archive.org: Catalogue of Pancaratra Agama Texts1) Āṣe첹 (आचार्याभिषेक) or Āṣe첹vidhi refers to the � rules for the ṣe첹-rites marking the office of Ācārya�, as discussed in chapter 7 (Caryāpāda) of the ʲ峾ṃh: the most widely followed of Saṃhitā covering the entire range of concerns of Pāñcarātra doctrine and practice (i.e., the four-fold formulation of subject matter�ñԲ, yoga, and ) consisting of roughly 9000 verses.—Description of the chapter [maṇḍalārādhana-峦ṣe첹-vidhi]: [...] A second section of the chapter deals with general prerequisites which qualify a person desiring to become an 峦ⲹ-director of any kind. He must be born in an Ācārya’s family, have the desire to become an Ācārya, be properly initiated as a Vaiṣṇava as well as initiated as an Arcaka and being further specially qualified for his 峦ⲹ-ship. This latter stage should be ritually marked by a special ṣe첹-ceremony, concluded by an impressive procession around his village (88b-118).
2) Āṣe첹 (आचार्याभिषेक) refers to the “preceptor’s installation�, as discussed in chapter 12 of the (fourth part of the) Śṇḍⲹṃh: a Pāñcarātra text comprising 3600 Sanskrit verses dealing with devotion towards Kṛṣṇa who is identified with the Supreme, as well as ethical behavior and pious practices to be observed by devotees (bhaktas).—Description of the chapter [峦ṣe첹-nirūpaṇa]: This chapter concerns the procedure for conscerating and installing the to the guru-where, when and how; it is to be on the lines of the royal coronation (1-51).
3) Āṣe첹 (आचार्याभिषेक) refers to the “bath by the Ācārya�, as discussed in chapter 20 of the ٳٱٲṃh: one of the most ancient of Pāñcarātra Āgamas consisting of roughly 3500 verses which stresses the theological standpoint of the oneness of God despite his various ū (modes of existence), vibhavas (manifestations) and (incarnations).—Description of the chapter [峦ṣe첹-vidhi]: This chapter describes the steps by which the Śiṣya-initiate is ritually drenched by the Ācārya and is thus made ready to do his duties. This bathing- rite also prepares him in such a way that he will henceforth be successful in employing mantras in worship by himself. The bathing ceremony is to be done in a small, especially-built ṇḍ貹 wherein the initiate is to be seated upon a pedestal [īṻ] which is invested with the presence of Ādiśeṣa. While the initiate intones the ṣṭṣaԳٰ, the Ācārya takes a jar of consecrated water [ṣṇܳ] and pours it over the initiate's head. After this, the initiate is accepted by the Ācārya as pure (1-12). [...]

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus CatalogorumĀṣe첹 (आचार्याभिषेक) as mentioned in Aufrecht’s Catalogus Catalogorum:�Oppert. Ii, 3967.
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Abhisheka, Acarya, Acharya.
Starts with: Acaryabhishekanirupana, Acaryabhishekavidhi.
Full-text: Acaryabhishekanirupana, Acaryabhishekavidhi, Vaishnavakumbha, Mandalaradhana, Acarya, Gurupuja.
Relevant text
Search found 1 books and stories containing Acaryabhisheka, Acaryabhiseka, Ācārya-ṣe첹, Acharya-abhisheka, Āchārya-ṣe첹, Acarya-abhiseka, Āchāryābhiṣeka, Acharya-abhiseka, Acharyabhiseka, Acharyabhisheka, Āṣe첹, Acarya-abhisheka; (plurals include: Acaryabhishekas, Acaryabhisekas, ṣe첹s, abhishekas, abhisekas, Āchāryābhiṣekas, Acharyabhisekas, Acharyabhishekas, Āṣe첹s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Diksha (initiation) in Pancharatra (by Shanta Srinivasan)
12. Regarding Acharya Abhisheka (consecration) < [Chapter 4 - The Process of Diksha]