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Abhishekavidhana, ṣe첹Բ, Abhisheka-vidhana, Abhisekavidhāna: 1 definition

Introduction:

Abhishekavidhana means something in Hinduism, Sanskrit, Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term ṣe첹Բ can be transliterated into English as Abhisekavidhana or Abhishekavidhana, using the IAST transliteration scheme (?).

In Hinduism

Pancaratra (worship of Nārāyaṇa)

[«𱹾dzܲ Ա»] � Abhishekavidhana in Pancaratra glossary
: archive.org: Catalogue of Pancaratra Agama Texts

ṣe첹Բ (अभिषेकविधा�) (lit. “rules for the initiatory bath�) is the name of the tenth chapter of the īⲹṃh: a Pāñcarātra document comprising over 3000 verses in 30 chapters presenting in a narrative framework the teachings of Nārada to Gautama, dealing primarily with modes of worship and festivals.

Description of the chapter [ṣe첹Բ]: Gautama wants to hear details concerning the qualifying ṣe첹-bath that admits an initiate to ś첹-status (1): Nārada turns first to the general qualifications for any preceptor (2b-3a), and then, turning to what is the first of three types of ṣe첹 to be distinguished, notes that attention must be given to selecting an appropriate ṇḍ-design within which the ṣe첹-activities will transpire. Then, a 󲹻īṻ-plank will be placed and surrounded by eight 첹ś-pots containing a variety of materials including water, sprouts, herbs, gems, etc. (3b-13). The candidates for 峦ⲹ-ship sits on the plank while the officiating priest utters mantras and pours libations over him. He notes that during the libations ladies in attendance sing lovely songs. It is only after this event—equivalent to a ṃs-sacrament—that one may properly be called a īṣiٲ (14-16). Abhiṣeka, guru, 峦ⲹ, 󲹲, cakravartin, īṣiٲ—these are titles that distinguish how many times one has undergone ṣe첹 (17-20).

Another type of ṣe첹-rite requires only one pot to be used, at the conclusion of which bathing ceremony the candidate is given the symbols of his new office—an ṣṇīṣa-turban, a 첹ṭa첹-anklet, ܻ-emblem, a pustaka-book, a pair of sandals, a deer skin, a whisk, a sruk-spoon, sruva-ladle, an Բ and a īṻ for seating purposes, an umbrella, and a Dz貹ṭṭ첹-sash—along with a charge from his preceptor to pursue his duties (21-32). The initiate, in turn, honors this preceptor in all appropriate ways (33-37).

A third type of ṣe첹-rite involves another, much larger pot [岵ṭa] (38-46). Such an ṣe첹-rite should be done on the 12th or 15th day (of the fortnight?) under ṣy or dzṇ� asterisms, in time of war when a king is going forth to battle and wishes to gain victory, or it may be done to rectify a number of other defects among individuals or within society, etc. (47-53).

Pancaratra book cover
context information

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

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