Abhidhana, 础产丑颈诲丑腻苍补: 23 definitions
Introduction:
Abhidhana means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Abhidhan.
In Hinduism
Vyakarana (Sanskrit grammar)
: Wikisource: A dictionary of Sanskrit grammar础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え).鈥擠esignation, denotation, expression of sense by a word which is looked upon as the very nature of a word. The expression 啶呧き啶苦ぇ啶距え啶� 啶啶ㄠ 啶膏啶掂ぞ啶ぞ啶掂た啶曕ぎ啷� (补产丑颈诲丑腻苍补峁� puna岣� sv膩bh膩vikam) (denotation of sense is only a natural characteristic of a word) frequently occurs in the Mah膩bh膩峁a; cf. M. Bh. on 1.2.64 V膩rt 93, II.1.1, cf. 啶ㄠお啷佮じ啶曕 啶う啷傕し啷嵿ぎ啶距え啷嵿い啶� 啶むじ啷嵿く 啶す啷嵿さ啶た啶оぞ啶ㄠ啶� (napusaka峁� yad奴峁膩nta峁� tasya 产补丑惫补产丑颈诲丑腻苍补ja岣�) (R. Pr. XIII.7) where the word 啶す啷嵿さ啶た啶оぞ啶� (产补丑惫补产丑颈诲丑腻苍补) means 啶す啷佮さ啶氞え (bahuvacana).
Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え) refers to the 鈥渘ames (of a particular deity)鈥�, according to the 艢ivapur膩峁嘺 2.3.48 (鈥淒escription of Marriage of 艢iva and P膩rvat墨鈥�).鈥擜ccordingly, as Brahm膩 narrated to N膩rada: 鈥淸...] Then at his behest, the sages jubilantly performed the holy ablution over the head of P膩rvat墨. Being conversant with the Vedas he asked them specially to perform this. Repeating the names of lord 艢iva (诲别惫补-补产丑颈诲丑腻苍补), they performed Paryuk峁峁嘺 rite. There was a great jubilation and gaiety, O sage鈥�.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え) refers to 鈥渓exicons鈥�, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.鈥擜ccordingly, as 莫艣vara says to V膩madeva: 鈥淸...] Not by studying the doctrines of scriptural exegesis, logic, planets and mathematics, nor by the Vedas, Upani峁ds, Dharma艣膩stras [and the like]; not even by lexicons (补产丑颈诲丑腻苍补) nor metre, grammar, poetry nor rhetoric; the sage's attainment of the highest reality is gained only from the oral teachings of his own guru.[...]鈥�.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram补产丑颈诲丑腻苍补 (啶呧し啷嵿啶距き啶苦し啷囙) refers to 鈥渂eing given (a name)鈥� (after one鈥檚 coronation), according to the Yogakha峁囜笉a of the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擜ccordingly, [while discussing the Hagiography of Siddha Bauddhadeva]: 鈥淸...] Thus seeing (her) power, which is the most excellent radiance of the Command, the lord of the gods was pleased and gave the girl boons. The god consecrated her with eight jars (of holy water) and she was given (补产丑颈诲丑腻苍补) the name Vimal膩nand膩 by (his) Command. (Thus) she has authority in the midst of the sixteen Siddhas. [...]鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Rigpa Shedra: Wiki础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え) refers to 鈥渟ynonyms鈥� and is known in Tibetan as mngon brjod.鈥擜s one of the 鈥淔ive Minor Sciences鈥� (Tibetan: rig gnas chung lnga) it forms part of the 鈥�Ten Sciences鈥� (Tibetan: rig gnas bcu), or fields of knowledge.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
In Jainism
Jain philosophy
: archive.org: Anekanta Jaya Pataka of Haribhadra Suri础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え) refers to the 鈥渨ord鈥� (which is distinct from its sense鈥�abhidheya), according to Bhadrab膩husv膩min (quoted by Devabhadra in his 峁琲ppa峁嘺 on Ny膩y膩vat膩rava-v峁泃ti and in 艢y膩dv膩dama帽jar墨)鈥擺Cf. 础苍别办腻苍迟补箩补测补辫补迟腻办腻-辫谤补办补谤补峁嘺, P. 318, l. 20]鈥擶hen the word 鈥�办峁谤颈办腻鈥� (knife), 鈥�anala鈥� (fire) and 鈥�acala鈥� (mountain) are uttered, the mouth ought to get cut or burnt or filled by these words respectively. But such a thing never happens. Therefore vastu and 艣补产诲补 (word) are not identical. Bhadrab膩husv膩min says鈥斺�渨hen the word 鈥�moyaga鈥� (Sanskrit: 鈥�modaka鈥�) is uttered, the thing denoted by this word is presented to the mind and not anything else. So it follows that the word (补产丑颈诲丑腻苍补) is not distinct from its sense (abhidheya)鈥�.鈥擳丑补迟 补产丑颈诲丑腻苍补 (word) is both distinct and non-distinct from abhidheya (惫腻肠测补) is the Jaina view.
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Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary补产丑颈诲丑腻苍补 : (nt.) name; appellation.
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary补产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え).鈥攏 S A name. 2 Specification or mention; signification or discrimination effected by a name or by naming. Ex. gha峁璦 h膩 艣补产诲补 kambugr墨v膩di- m膩n j艒 vyaktivi艣膿峁 ty膩c膿峁� a0 办补谤颈迟艒.
: DDSA: The Aryabhusan school dictionary, Marathi-English补产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え).鈥�n A name. Specification or men- tion, signification or discrimination.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え).鈥�
1) Telling, mentioning, speaking, naming, denotation; 啶忇い啶距さ啶むぞ啶ぐ啷嵿ぅ啶距え啶距ぎ啶苦う啶き啶苦ぇ啶距え啶 (et膩vat膩marth膩n膩midam补产丑颈诲丑腻苍补m) Nir.; 啶椸啶多が啷嵿う啶膏啶� 啶掂ぞ啶灌- 啶曕ぞ啶班啶ムぞ啶た啶оぞ啶ㄠぎ啷� (go艣补产诲补sya v膩h墨- k膩rth膩bhi诲丑腻nam) S. D.
2) (In gram.) Asserting or predicating something of another, as the subject of an assertion, (which then can be put in the nom. case only); predication, assertion; See P.II.3.2 Sk.
3) A name, appellation, title, designation; 啶呧き啶苦ぇ啶距え啶� 啶む 啶ざ啷嵿啶距い啷嵿い啶膏啶ぞ啶灌ぎ啶多啶班啶粪ぎ啷� (补产丑颈诲丑腻苍补峁� tu pa艣c膩ttasy膩hama艣rau峁m) K.32; 啶むさ啶距き啶苦ぇ啶距え啶距う啷� 啶掂啶ぅ啶む 啶ㄠい啶距え啶ㄠ (tav膩bhi诲丑腻n膩d vyathate nat膩nana岣�) Kir膩t膩rjun墨ya 1.24; (at the end of comp.) called, named; 啶嬥ぃ啶距き啶苦ぇ啶距え啶距う啷� 啶え啷嵿ぇ啶ㄠぞ啶む (峁涐箛膩bhi诲丑腻n膩d bandhan膩t) R.3.2.
4) An expression, word.
5) Speech, discourse 啶す啶む啶むぎ啶�- 啶ㄠぞ啶き啶苦ぇ啶距え啶啶椸 (mahattam膩- n膩m补产丑颈诲丑腻苍补yoga岣�) Bh膩gavata 1.18.18.
6) A dictionary, vocabulary (of words), lexicon (in these last 4 senses said to be also m.)
7) A song, 啶粪啷嵿お啶距う啶むえ啷嵿い啷嵿ぐ啷�啶ぇ啷佮ぐ啶距き啶苦ぇ啶距え啶 (峁峁璸腻诲补迟补苍迟谤墨尘补诲丑耻谤腻产丑颈诲丑腻苍补尘) 搁腻尘.4.28,36.
Derivable forms: 补产丑颈诲丑腻苍补m (啶呧き啶苦ぇ啶距え啶).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え).鈥攏.
(-苍补峁�) 1. A name, an appellation. 2. Speaking, speech. 3. A vocabulary, a dictionary. E. As before, 濒测耻峁� aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え).鈥攊. e. 补产丑颈-诲丑腻 + ana, n. 1. A name, [Kath膩sarits膩gara, (ed. Brockhaus.)] 7, 112. 2. A word.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え).鈥擺neuter] = [preceding] [feminine] + statement, speech, discourse, word; also = seq; [feminine] 诲丑腻苍墨 a halter.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え):鈥擺=补产丑颈-诲丑腻苍补] [from 补产丑颈-诲丑腻] n. telling, naming, speaking, speech, manifesting
2) [v.s. ...] a name, title, appellation, expression, word
3) [v.s. ...] a vocabulary, dictionary, lexicon
4) [v.s. ...] putting together, bringing in close connection, [V膩jasaneyi-sa峁僪it膩-pr膩ti艣膩khya]
5) [v.s. ...] ([Comparative degree] -tara), [???]
: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え):鈥擺tatpurusha compound] 1. n.
(-nam) 1) Naming, telling, expressing; e. g. in the 痴腻谤迟迟. to 笔腻峁�.: k峁bdha峁� manth膩bhi诲丑腻na iti vaktavyam; or sv膩nta峁� manobhi诲丑腻na iti vaktavyam; or dhv膩nta峁� manobhi诲丑腻na iti vaktavyam; or av膩t膩bhi诲丑腻na iti vaktavyam; or Patanj. to 笔腻峁�.: ka岣� punarv墨ps膩rtha岣� . anavayav膩bhi诲丑腻na峁� v墨ps膩rtha岣� . anavayavena dravy膩峁嚹乵补产丑颈诲丑腻苍补me峁 v墨ps膩rtha岣�; or in the Ny膩ya S.: arth膩d膩pannasya sva艣abdena punar补产丑颈诲丑腻苍补m; or in the M墨m膩峁僺膩 S.: gu峁嚹乥hi诲丑腻n膩tsarv膩rtham补产丑颈诲丑腻苍补m; or S膩hityad.: (n膩nd墨) p奴rvara峁単asya ra峁単adv膩r膩bhi诲丑腻nama峁単amityucyate.—In writings on the M墨m膩峁僺膩 philosophy 补产丑颈诲丑腻苍补 or 补产丑颈诲丑腻测补办补迟惫补 are used sometimes in opposition to 惫颈诲丑腻测补办补迟惫补, when the former imply such expressions or passages in the Vedas as do not contain a vidhi or injunction, but merely a description or explanation; the word becomes in such cases a synonyme of 补苍耻惫腻诲补 q. v.; e. g. M墨m膩峁僺膩 S.: vidhimantrayoraik膩rthyamaika艣abdy膩t . api v膩 prayogas膩marthy膩nmantro bhi诲丑腻nav膩c墨 sy膩t; Jaimin墨yany膩yam.: dev膩峁兣沜a y膩bhiryajata ity膩khy膩ta峁� tu mantragam . vi诲丑腻yaka峁� na v膩nyena samatv膩ttadvi诲丑腻yakam . yacchabd膩de岣� k峁Ｄ箛a艣aktirna vidhistrividha峁� tata岣� . 膩khy膩tam补产丑颈诲丑腻苍补峁� ca pra诲丑腻nagu峁嘺karma峁嚹� (comm.: aya峁� mantra 膩mn膩yate . dev膩峁兣沜a y膩bhiryajate dad膩ti ca jyogitt膩bhi岣� sacate gopati岣� saheti .鈥atra yath膩 br膩hma峁嘺gatam膩khy膩tapada峁� pra诲丑腻nagu峁嘺karma峁噊ranyatarasya vi诲丑腻yakam . tath膩 mantragatamap墨ti cet .. maivam . yacchabd膩din膩 vidhi艣akte岣� k峁Ｄ箛atv膩t . sati hi yacchabde tasya v膩kyasy膩nuv膩dakatva峁� prat墨yate . na tu vi诲丑腻yakatvam .鈥asm膩d膩khy膩tasya pra诲丑腻nakarmavi诲丑腻yakatva峁� gu峁嘺karmavi诲丑腻yakatva峁� cetyeva峁� dv膩veva prak膩rau na bhavata岣� . ki峁僼v补产丑颈诲丑腻测补办补迟惫补mityapyasti t峁泃墨ya岣� prak膩ra岣� . tato na mantragat膩khy膩tasya vi诲丑腻yakatvam).—Comp. also 产补丑惫补产丑颈诲丑腻苍补 (in the sense of bahuvacana).
2) A proposition, a rule, an axiom; (this seems to be the sense of the word in the comm. on the V膩jas. Pr膩ti艣. 4. 141., where 补产丑颈诲丑腻苍补 would imply the axiom or law taught by the S奴tra; comp. the preceding words tasyaitaducyate).
3) The same as 补产丑颈诲丑腻 Ii. 2.; e. g. K膩vyapr.: lak峁峁嚹乼makameva dhvananam . tadanugamena tasya dar艣an膩t . na ca tadanugatameva . 补产丑颈诲丑腻n膩valambanen膩pi tasya bh膩v膩nna cobhay膩nus膩ryeva.
4) The being named, the being expressed; e. g. in the Ny膩ya S.: k膩ra峁嘺dravyasya prade艣a艣abden膩bhi诲丑腻n膩t; or in the Ved膩nta S.: jyoti艣cara峁嚹乥hi诲丑腻n膩t; or chandobhi诲丑腻n膩nneti cenna &c.; or sukhavi艣i峁ａ弓膩bhi诲丑腻n膩deva ca; or Jayamangala in the comm. on the Bha峁弓ik.: sama艣abdenopam膩y膩 补产丑颈诲丑腻n膩t &c.; or Bharatas. in his comm. on the same: v峁沝dhikriyayostulyak膩layorvav峁沝ha ityanen膩bhi诲丑腻n膩t.
5) Speech, discourse.
6) A vocabulary; e. g. Vopad.: k峁泃taddhitasam膩s膩n膩m补产丑颈诲丑腻苍补峁� niy膩makam; comp. also Colebr. Ess. Ii. p. 52. 2. m. n.
(-苍补岣�-苍补尘) 1) A name, an appellation; e. g. Kir膩t膩rj.: tav膩bhi诲丑腻n膩dvyathate nat膩nana岣� (Mallin.: tav膩bhi诲丑腻n膩nn膩madhey膩nn膩madheyasmara峁嚹乼); or 艢i艣up膩lab.: jagati sumanasastad膩di n奴na峁� dadhati parisphu峁璦marthatobhi诲丑腻nam; or Jaimini S奴tra: ukta峁� kriy膩bhi诲丑腻na峁� sy膩ttadabh膩ve prasiddha峁� sy膩t; comp. also the instance s. v. 补产丑颈肠腻谤补尘补苍迟谤补.
2) A word; e. g. the 峁玨腻 on the S膩hityad.: anvit膩bhi诲丑腻nav膩dino (i. e. those who argue that the words of a sentence are logically connected) m墨m膩峁僺akaguravastu kriy膩k膩rakayo岣� prathamata ev膩nvayabodho j膩yate tata岣� 艣aktigraha岣�; or K膩vyapr.: himapaya岣ヅ沘峁卥膩dy膩艣raye峁 param膩rthato bhinne峁 艣ukl膩di峁 yadva艣ena 艣ukla岣� 艣ukla ity膩dyabhinn膩bhi诲丑腻napratyayotpatti岣�; or Su艣ruta: vyakt膩bhi诲丑腻namakhilena vidhi峁� nibodha &c.; or Manu: str墨峁嚹佱箖鈥δ伵浤玶v膩d膩bhi诲丑腻navat (scil. 苍腻尘补诲丑别测补尘).
3) A sound (?); comp. 补产丑颈诲丑腻 Ii. 3. and the following article. [The double gender of the word is mentioned by the 厂颈诲诲丑腻苍迟补办., but apparently restricted to the meanings given under 2., for the 骋补峁嘺谤补迟苍补尘. which mentions the word in the Ga峁嘺 补谤诲丑补谤肠腻诲颈—笔腻峁�. Ii. 4. 31. —explains it 补产丑颈诲丑腻苍补峁� or 补产丑颈诲丑腻no n膩ma 艣补产诲补艣ca.] 3. f.
(-苍墨) (ved.) A rope, a halter; (thus explained by 碍补颈测测补峁璦 when speaking of the meanings of 诲丑腻 with abhi, viz. abhip奴rvast膩vadda诲丑腻tirbandhanocc膩ra峁嘺pratip膩dane峁 vartate . a艣v膩bhi诲丑腻苍墨m膩datta ityatra bandhanav峁泃ti岣� &c.). E. 诲丑腻 with abhi, k峁泃 aff. 濒测耻峁�.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え):鈥擺补产丑颈-诲丑腻苍补] (苍补峁�) 1. n. A name; speaking; a dictionary.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え) in the Sanskrit language is related to the Prakrit words: 础产丑颈丑腻峁嘺, 础丑颈丑腻峁嘺.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary础产丑颈诲丑腻苍补 (啶呧き啶苦ぇ啶距え) [Also spelled abhidhan]:鈥�(nm) a name; noun; nomenclature.
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Kannada-English dictionary
: Alar: Kannada-English corpus础产丑颈诲丑腻苍补 (嗖呧箔嗖苦钵嗖距波):鈥�
1) [noun] the act of naming or calling by name.
2) [noun] a name.
3) [noun] expression or communication of thoughts and feelings by spoken words; speech.
4) [noun] mutual exchange of thoughts, feelings, opinions or ideas, by spoken words; conversation.
5) [noun] a book of words (usu. alphabetically listed) in a language, with definitions, etymologies, pronunciations, and other information either in the same language or in another language; a lexicon; a dictionary.
6) [noun] the meaning or literary expanse of a word.
7) [noun] fame; renown.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Yu, Abhi, Dhavala.
Starts with (+6): Abhidhanacandrika, Abhidhanacintamani, Abhidhanacintamaninamamala, Abhidhanacudamani, Abhidhanadoru, Abhidhanaka, Abhidhanakathana, Abhidhanakomsha, Abhidhanakosha, Abhidhanalakkhanatta, Abhidhanamala, Abhidhanamanjari, Abhidhananisamsa, Abhidhananurodha, Abhidhanapada, Abhidhanaparampare, Abhidhanappadipika, Abhidhanappayojana, Abhidhanapravina, Abhidhanaratnamala.
Full-text (+190): Abhidhanaratnamala, Abhidhanamala, Abhidhanacintamani, Abhidhanakosha, Mithyabhidhana, Lakshminivasabhidhana, Bahvabhidhana, Kimabhidhana, Punarabhidhana, Namabhidhana, Abhidhanatva, Abhidhanatantra, Rashyabhidhana, Nanabhidhana, Paccuppannabhidhana, Paccayabhidhana, Gandabhidhana, Vittharatarabhidhana, Suyyabhidhana, Jayabhumikittabhidhanaka.
Relevant text
Search found 64 books and stories containing Abhidhana, 础产丑颈诲丑腻苍补, Abhi-dhana, Abhi-诲丑腻na, Abhi-dha-yu, Abhi-诲丑腻-yu; (plurals include: Abhidhanas, 础产丑颈诲丑腻苍补s, dhanas, 诲丑腻nas, yus). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)
Text 10.275 < [Chapter 10 - Ornaments of Meaning]
Text 10.78 < [Chapter 10 - Ornaments of Meaning]
Text 7.147 < [Chapter 7 - Literary Faults]
贬补谤颈-产丑补办迟颈-办补濒辫补-濒补迟颈办腻 (by Sarasvati Thkura)
Text 11 < [First Stabaka]
Preksha meditation: History and Methods (by Samani Pratibha Pragya)
3.1.2. Colour-Visualisation of the T墨rtha峁卥ara < [Chapter 3 - The History of Meditation in Ter膩panth]
Bibliography I: Primary-Literature including Sanskrit-, Other Prakrit-and P膩l墨-Literature
International Ayurvedic Medical Journal
A comprehensive applicability of anubandha chatushtaya < [2024, Issue 07. July]
Eagle's eye view on shala tree < [2022, Issue 08 August]
Literary review on kokil膩ksha - hygrophila auriculata (schumach.) heine < [2022, Issue 5, May]
Sanskrit Words In Southeast Asian Languages (by Satya Vrat Shastri)