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Alternative spellings of this word include Abhichara.

In Hinduism

Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�) refers to 鈥渂lack magic鈥�, according to the 艢ivapur膩峁嘺 2.2.36. Accordingly, as B峁沨aspati said to Indra:鈥斺�淸...] there is the presiding deity of sacrifices who dispenses the fruits of all sacrifices. He does it with reference to the performer. He is not independent of the performer. Neither Mantras nor medicinal herbs, nor black magic [viz., 补产丑颈肠腻谤补], nor worldly activities, nor the Vedas, nor the two systems of M墨m膩峁僺膩s, nor other sacred texts based on Vedic passages are able to know 艢iva鈥攕o the ancient authorities say. [...]鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

膧产丑颈肠腻谤补 (啶嗋き啶苦�氞ぞ啶�).鈥擨ncantations done by purohita and ministers for defeating the enemy鈥攁ccording to Bha峁囜笉a;¹ Brhaspati did this on behalf of Indra to vanquish R膩ji's sons.²

• 1) Brahm膩峁囜笉a-pur膩峁嘺 IV. 21. 97.
• 2) Vi峁ａ箛u-pur膩峁嘺 IV. 9. 19.

context information

The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Jyotisha (astronomy and astrology)

Source: Wisdom Library: Brihat Samhita by Varahamihira

础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�) refers to 鈥渙ccult magic鈥�, according to the B峁沨atsa峁僪it膩 (chapter 2), an encyclopedic Sanskrit work written by Var膩hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁�a).鈥擜ccordingly, 鈥淲e shall now proceed to give a brief description of (the qualifications of) a 箩测辞迟颈峁�a办补. [...] He must be of cleanly habits, able, noble-minded, eloquent and of originality and imagination; must possess a knowledge of place and time; be meek and without nervousness, must be difficult of conquest by his fellow students; must be able and devoid of vices; must be learned in matters of expiatory ceremonies, of Hygiene, of Occult Magic [i.e., 补产丑颈肠腻谤补] and of ablutions; must be a worshipper of the Devas and an observer of fast and penance; must be of remarkable genius and capable of solving any difficulties save in matters of direct divine interference; and finally, he must be learned in astronomy, natural astrology (Sa峁僪it膩) and horoscopy鈥�.

: Google Books: Studies in the History of the Exact Sciences (Astronomy)

础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�) refers to the 鈥渃ursing鈥� (of enemies), according to the 驳谤补丑补艣腻苍迟颈 (cf. 驳谤补丑补测补箩帽补) section of the Y膩j帽avalkyasm峁泃i (1.295-309), preceded by the section called 惫颈苍腻测补办补办补濒辫补 (1.271-294), prescribing a rite to be offered to Vin膩yaka.鈥擜ccordingly, 鈥淸Purpose of the rite]鈥擳he object of 驳谤补丑补测补箩帽补 is not only to get wealth and happiness but also for the purpose of 鈥榗ursing鈥� (补产丑颈肠腻谤补) enemies. [...]鈥�.

context information

Jyotisha (啶溹�嵿く啷嬥い啶苦��, 箩测辞迟颈峁�a or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

Pancaratra (worship of N膩r膩ya峁嘺)

: University of Vienna: Sudar艣ana's Worship at the Royal Court According to the Ahirbudhnyasa峁僪it膩

础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�) (Cf. 膧bhic膩rika) refers to 鈥渁ggressive magic鈥�, according to the Ahirbudhnyasa峁僪it膩, belonging to the P膩帽car膩tra tradition which deals with theology, rituals, iconography, narrative mythology and others.鈥擜ccordingly, 鈥淸...] [The demons born of] the aggressive magic (补产丑颈肠腻谤补) of [his] enemies, having failed to take hold of him, frightened will possess the performer [of the ritual], like a river[鈥檚 fury] blocked by a mountain. Droughts will end and enemies will run away. In his kingdom there will not be dangers in the form of untimely deaths, wild animals, beasts of prey, thieves, illnesses etc. and strength shall reside in his lineage鈥�.

context information

Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Shaivism (Shaiva philosophy)

: Google books: Genesis and Development of Tantra

础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�) or 鈥� sorcery鈥� refers to one of the various objectives expected of the 碍腻尘测别峁ａ弓颈蝉 (鈥淰edic rituals following the basic pattern of the new and full-moon sacrifice鈥�).鈥擳here is a certain group of Vedic rituals which are referred to as 鈥�办腻尘测补鈥�. Those which are performed following the basic pattern of the new and full-moon sacrifice are called 办腻尘测别峁ａ弓颈. [...] According to the analysis of W. Caland, the objectives expected of the 办腻尘测别峁ａ弓颈s are: [e.g., sorcery (补产丑颈肠腻谤补)] [...], etc. (Cf. Caland 1908: VI鈥揤II). Although Vedic rituals were a reliable way for the people of ancient India to fulfill their objectives, Tantric rites too claim to bring about the attainment of wishes.

According to the Siddhayoge艣va谤墨mata, the twelve kinds of black magic (补产丑颈肠腻谤补) are:

1. murder (尘腻谤补峁嘺),
2. expelling someone (耻肠肠腻峁璦苍补),
3. annihilation (jambhana),
4. paralysing (stambhana),
5. benumbing (mohana),
6. nailing down (办墨濒补苍补),
7. taking away someone鈥檚 speech (惫腻肠腻辫补丑腻谤补),
8. making someone dumb (尘奴办补迟惫补),
9. deaf (产腻诲丑颈谤测补),
10. blind (andhana),
11. impotent (艣补峁囜笉丑墨办补谤补峁嘺) and,
12. changing one鈥檚 form (r奴pasya parivartanam).

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

General definition (in Hinduism)

Source: Wisdom Library: Hinduism

础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�) refers to 鈥渂lack magic鈥� or 鈥渨itchcraft鈥�.

: Professor Gudrun B眉hnemann: Buddhist Deities and Mantras in the Hindu Tantras

础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�):鈥擳he following seven 补产丑颈肠腻谤补 rites are listed in the 罢补苍迟谤补蝉腻谤补sa峁僩raha (cf. also Agni-Pur膩峁嘺 306.1) and the Mantrap膩da:

1. immobilization (stambha),
2. causing dissension (惫颈诲惫别峁�a),
3. eradication (耻肠肠腻峁璦),
4. liquidation (尘腻谤补峁嘺),
5. creating confusion or madness (产丑谤腻苍迟颈, bhrama),
6. destruction (耻迟蝉腻诲补苍补)
7. and creating illness (roga, 惫测腻诲丑颈), especially fever.

These rites are briefly defined in the anonymous commentary on the 罢补苍迟谤补蝉腻谤补sa峁僩raha.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

补产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�).鈥攏 S Incantation or magic to destroy or injure.

: DDSA: The Aryabhusan school dictionary, Marathi-English

补产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�).鈥�n Incantation or magic employ- ed for malevolent purposes.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Abhicara (啶呧き啶苦�氞��).鈥擜 follower, servant, attendant.

Derivable forms: 补产丑颈肠补谤补岣� (啶呧き啶苦�氞ぐ啶�).

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础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�).鈥�

1) Exorcising, enchanting, employment of magical spells for malevolent purposes; magic itself (being regarded as one of the Upap膩takas or minor sins); 啶︵た啶椸�嵿�椸�溹�堗ぐ啷嵿う啶ㄠ�嵿う啶多�傕�曕�堗ざ啷嵿�� 啶呧き啶苦�氞ぞ啶班ぞ啶掂お啶距い啶ㄠ�堗�� (diggajairdanda艣奴kai艣ca abhic膩r膩vap膩tanai岣�) Bh膩g 7.5.43; 啶呧き啶苦�氞ぞ啶班�囙し啷� 啶膏ぐ啷嵿さ啷囙し啷� 啶曕ぐ啷嵿い啶掂�嵿く啷� 啶︵�嵿さ啶苦ざ啶む�� 啶︵ぎ啶� (abhic膩re峁�u sarve峁�u kartavyo dvi艣ato dama岣�) Manusm峁泃i 9.29;11.63.197; K.19; 啶�啷嵿ぐ啶灌�嵿ぎ啶︵�嵿さ啶苦し啷� 啶灌�嵿く啷囙�� 啶ㄠた啶灌え啷嵿い啶� 啶膏ぐ啷嵿さ啶距え啶距ぅ啶班�嵿さ啶｀じ啷嵿い啷�啶掂�嵿�� 啶囙さ啶距き啶苦�氞ぞ啶班�� (brahmadvi峁�o hye峁�a nihanti sarv膩n膩tharva峁嘺st墨vra iv膩bhic膩ra岣�) Mv. 1.62.

2) Killing 啶椸い啶� 啶曕�嵿ぐ啶苦く啶距�� 啶�啶ㄠ�嵿い啷嵿ぐ 啶囙さ啶距き啶苦�氞ぞ啶班た啶曕��啶�啷� (gata岣� kriy膩峁� mantra iv膩bhic膩rik墨m) Ki 3.56.

Derivable forms: 补产丑颈肠腻谤补岣� (啶呧き啶苦�氞ぞ啶班��).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Abhicara (啶呧き啶苦�氞��).鈥攎.

(-谤补岣�) A servent. E. abhi after, and cara who goes.

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础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�).鈥攎.

(-谤补岣�) Magic for a malevolent purpose, the spells and diagrams of the Atharva Veda and some of the Tantras, pupposed to produce mental aberration, love, hatred, loss of feeling or paralysis, and death. E. abhi before cara to go, and 驳丑补帽 aff.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�).鈥攊. e. abhi-car + a, m. Incantation, making charms for mischievous purposes, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 11, 197.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�).鈥擺masculine] incantation, sorcery.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Abhicara (啶呧き啶苦�氞��):鈥擺=abhi-cara] [from abhi-car] m. a servant, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

2) 础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�):鈥擺=补产丑颈-肠腻谤补] [from abhi-car] m. exorcising, incantation, employment of spells for a malevolent purpose, [Atharva-veda etc.]

3) [v.s. ...] magic (one of the Upap膩takas or minor crimes).

4) 础产丑墨肠腻谤补 (啶呧き啷�啶氞ぞ啶�):鈥擺=补产丑墨-肠腻谤补] [from abhi-car] a m. exorcising, incantation, [膧pastamba-dharma-s奴tra]

5) [=补产丑墨-肠腻谤补] b See 补产丑颈-鈭歝补谤.

: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary

Abhicara (啶呧き啶苦�氞��):鈥擺tatpurusha compound] m.

(-谤补岣�) A servant. E. car with abhi, k峁泃 aff. ac; (cara being 峁璱迟, the femin. would be 补产丑颈肠补谤墨).

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础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�):鈥擺tatpurusha compound] m.

(-谤补岣�) Incantation, employment of charms or spells for a malevolent purpose.—The 厂丑补岣峷颈峁兣沘-叠谤腻丑尘补峁嘺 names as such purposes: killing an enemy and depriving him of his cattle or property; it gives an account of four sacrifices which are performed for the attainment of these objects, (see 艣yena, triv峁沝agni峁ａ弓oma, sa峁僤a峁兣沘 and vajra) and describes the manner in which the mantras are to be recited at these sacrifices; (see 惫颈峁ａ弓耻迟颈).—The 罢补苍迟谤补蝉腻谤补 (as quoted by 搁腻诲丑腻办腻苍迟补诲.) names six purposes of incantation, viz. causing death (尘腻谤补峁嘺), mental aberration (mohana), stoppage of the bodily functions (stambhana), hatred (惫颈诲惫别峁�a峁嘺), ruin (耻肠肠腻峁璦苍补) and submission (惫补艣墨办补谤补峁嘺). [Comp. e. g. also the following passage from the Skanda-Pur膩峁嘺: ku艣airv膩 d奴rvay膩 devi 膩sane 艣ubhrakambale . upavi艣ya tato devi japedek膩gram膩nasa岣� (scil. 驳耻谤耻驳墨迟腻尘) . 艣ukl膩sane vai 艣膩ntyarthe va艣ye rakt膩sana峁� priye . abhic膩re k峁涐梗峁嘺var峁嘺峁� p墨tavar峁嘺峁� dhan膩game . uttare 艣膩ntij膩pyasy膩va艣ye p奴rvamukhoditam . dak峁�i峁噀 尘腻谤补峁嘺峁� prokta峁� stambhane pa艣cime mukham . mohana峁� sarvabh奴t膩n膩峁� bandhamok峁�akara峁� param . devabh奴papriyakara峁� r膩j膩na峁� va艣am膩nayet &c.]—厂耻艣谤耻迟补 speaks of a variety of fever caused by incantation (see 补产丑颈肠腻谤补jvara and comp. 补产丑颈峁�a峁単补箩惫补谤补), the symptoms of which are, according to the Nigha峁囜弓a Prak膩艣a, thirst, mental aberration, abscesses, delirium, fainting, anguish, excessive heat &c.—Manu (likewise Vi峁ａ箛u &c.) when speaking of incantations (9. 290.) makes a distinction between 补产丑颈肠腻谤补, 尘奴濒补办补谤尘补苍 and various 办峁泃测腻; the former comprises, according to 惭别诲丑腻迟颈迟丑颈 and 碍耻濒濒奴办补 as well incantations founded on vaidik writings (vaidika or 艣腻蝉迟谤墨测补, such as the 艢yena &c.), as those founded on vulgar superstition (laukika, such as taking the dust of the feet, digging in needles—蝉奴肠墨苍颈办丑补苍补苍补 in the E. I. H. Mss. of Medh. being apparently a better reading than 尘奴濒补苍颈办丑补苍补苍补 in the present edd. of Kull.—&c.) for the purpose of causing death; 尘奴濒补办补谤尘补苍 is, according to both comm., subduing a person by means of mantras, drugs &c. (Kull.: mantrau峁�adh膩din膩; Medh.: mantr膩dikriyay膩); the 办峁泃测腻 are, according to 碍耻濒濒奴办补, incantations for the sake of causing ruin, making sick &c., according to Medh., for the sake of causing ruin, animosity between friends or relatives, working wonders &c. (耻肠肠腻峁璦苍补suh峁沝bandhukalahavicit谤墨kara峁嚹乨ihetava岣�).—Manu fines a person who employs charms two hundred Pa峁嘺s (9. 290.), classes in another passage 补产丑颈肠腻谤补 and 尘奴濒补办补谤尘补苍 amongst the Upap膩taka (11. 63.) and makes the expiation of an 补产丑颈肠腻谤补 depend on the performance, thrice repeated, of the penance called K峁沜hchhra (11. 197.). But as these clauses would jar apparently with the vaidik texts which impliedly sanction the employment of charms by regulating the sacrifices 艢yena &c. performed for incantatory purposes, 碍耻濒濒奴办补 qualifies the definition of Manu 11. 63. by commenting that 补产丑颈肠腻谤补 is an 耻辫补辫腻迟补办补, if it causes the death of an innocent or unoffending person (艣yen膩diyaj帽en膩napar膩dhasya 尘腻谤补峁嘺m), while 惭别诲丑腻迟颈迟丑颈 seems merely to lay stress on the fact of death itself (although the death be that of an enemy) and perhaps too on the condition of death being caused by a vaidik kind of incantation (Medh. to 11. 63.: abhic膩ro vaidikena 艣膩p膩din膩 mantraprayoge峁嘺 艣yen膩diy膩gena v膩 艣atru尘腻谤补峁嘺m, or to 11. 197.: vaidikena japahom膩din膩 艣atror尘腻谤补峁嘺m补产丑颈肠腻谤补岣�); for the same reason, probably, both comm. agree in giving to the penalty clause (9. 290) the additional sense: 鈥榠f the incantation does not cause death鈥�, and qualify, in the clause 11. 197., the incantation as one 鈥榙irected against a person who ought not to have been brought under the spell (i. e. an innocent or unoffending person)鈥�; some however, as results from Medh.'s discussion on the latter verse, give it a different bearing, for they supply the preceding word 测腻箩补苍补 at 补产丑颈肠腻谤补 and subject thus to the penance K峁沜hchhra, not the 测补箩补尘腻苍补 or the person who institutes an incantatory sacrifice, but the 峁泃惫颈箩 or the priest who performs for him such a sacrifice. But in spite of these efforts of the commentators to establish a harmony between Manu and the Veda, it will seem that another possibility alluded to by 惭别诲丑腻迟颈迟丑颈 is more plausible, viz. that Manu did not attach any scriptural authority to such voluntary rites, as the incantatory sacrifices, and, therefore, did not consider himself at variance with the Veda, when he interdicted incantations in an unqualified manner; (惭别诲丑腻迟颈迟丑颈: nanu ca k膩my膩nyapi ni峁�iddh膩ni . k膩m膩tmat膩 na pra艣asteti . yattasya vi峁�aya岣� . sa tatraiva vy膩khy膩ta岣�). E. car with abhi, k峁泃 aff. 驳丑补帽.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) Abhicara (啶呧き啶苦�氞��):鈥擺abhi-cara] (谤补岣�) 1. m. A servant.

2) 础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�):鈥擺补产丑颈-肠腻谤补] (谤补岣�) 1. m. Magic.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�) in the Sanskrit language is related to the Prakrit word: 础丑颈测腻谤补.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�) [Also spelled abhichar]:鈥�(nm) incantation, employment of spells for a malevolent purpose, sorcery, black magic; ~[raka] one who practises incantation, a conjurer; ~[谤补办谤颈测腻] witchcraft; sorcery; ~[谤墨] incantational, incantatory; a conjurer.

context information

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Kannada-English dictionary

: Alar: Kannada-English corpus

Abhicara (嗖呧箔嗖苦矚嗖�):鈥擺noun] a person employed to perform services, esp. household duties, for another; a servant.

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础产丑颈肠腻谤补 (嗖呧箔嗖苦矚嗖距舶):鈥�

1) [noun] an action done against one鈥檚 promise; betrayal of trust or allegiance.

2) [noun] the supposed use of an evil supernatural power over people and their affairs; witchcraft; black magic; sorcery.

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膧产丑颈肠腻谤补 (嗖嗋箔嗖苦矚嗖距舶):鈥�

1) [adjective] of or related to the art of hypnotism or mesmerism.

2) [adjective] leading to misconception or wrong impression.

--- OR ---

膧产丑颈肠腻谤补 (嗖嗋箔嗖苦矚嗖距舶):鈥擺noun] the use of charms, spells, and rituals in seeking or pretending to cause or control events or govern certain natural or supernatural forces; occultism; magic; sorcery.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

础产丑颈肠腻谤补 (啶呧き啶苦�氞ぞ啶�):鈥攏. exorcism; black magic & sorcery;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Abhi, Cara.

Starts with: Abhicarahoma, Abhicaraja, Abhicarajna, Abhicarajvara, Abhicaraka, Abhicarakalpa, Abhicarakavidye, Abhicarakriye, Abhicaramantra, Abhicarana, Abhicaranika, Abhicaraniya, Abhicarat, Abhicarati, Abhicarayajna.

Full-text (+65): Vyabhicara, Abhicaramantra, Avyabhicara, Abhicarakalpa, Abhicarajvara, Abhicarahoma, Abhicarayajna, Abhicarana, Byabhicari, Abhichar, Abhicarika, Abhicarati, Mohana, Vyabhicarata, Vyabhicaratva, Vyabhicaranirupanakhanda, Vyabhicaravat, Apicaran, Vyabhicarakrit, Vyabhicaravivarjita.

Relevant text

Search found 50 books and stories containing Abhicara, 础产丑颈肠腻谤补, 膧产丑颈肠腻谤补, Abhi-cara, Abhi-c膩ra, 础产丑墨肠腻谤补, Abh墨-c膩ra; (plurals include: Abhicaras, 础产丑颈肠腻谤补s, 膧产丑颈肠腻谤补s, caras, c膩ras, 础产丑墨肠腻谤补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)

Page 117 < [Volume 15 (1913)]

Page 59 < [Volume 24 (1918)]

Page 21 < [Volume 7 (1909)]

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Kausika Sutra (study) (by V. Gopalan)

The Sixth Adhyaya (chapter)鈥擜bhicara rites

Introduction (e): The Kausika Sutra of the Atharvaveda

The First Adhyaya (chapter)鈥擲amhita Vidhi

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Puranic encyclopaedia (by Vettam Mani)

Story of Atharva

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Sanskrit Words In Southeast Asian Languages (by Satya Vrat Shastri)

Page 33 < [Sanskrit words in the Southeast Asian Languages]

Page 588 < [Sanskrit words in the Southeast Asian Languages]

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Cosmetics, Costumes and Ornaments in Ancient India (by Remadevi. O.)

2.24. Sacrificial Dress < [Chapter 2 - Costumes]

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Chaitanya Bhagavata (by Bhumipati D膩sa)

Verse 2.19.181 < [Chapter 19 - The Lord鈥檚 Pastimes in Advaita鈥檚 House]

Verse 2.19.179 < [Chapter 19 - The Lord鈥檚 Pastimes in Advaita鈥檚 House]

Verse 3.2.319 < [Chapter 2 - Description of the Lord鈥檚 Travel Through Bhuvane艣vara and Other Placesto Jagann膩tha Pu谤墨]

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