Significance of Mother
Synonyms: Mama, Mater, Mummy, Ma, Parent, Guardian, Progenitor
In Swedish: Mor; In Malay: Ibu; In Dutch: Moeder; In Finnish: 脛颈迟颈; In Spanish: Madre; In German: Mutter; In French: 惭猫谤别
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Mother'
In Buddhism, "Mother" signifies not only one's nurturing female parent, embodying love and care but also the spiritual context of a Bodhisattva's rebirth and specific historical figures like Dharmasvamin's mother.
From: Dhammapada (Illustrated)
(1) One's female parent, who is often depicted as giving immense love and worldly care, but limited in the spiritual offerings compared to a well-established mind.[1]
From: Milindapanha (questions of King Milinda)
(1) The woman who is to bear the Bodisat, chosen as part of the conditions for his rebirth.[2]
From: Blue Annals (deb-ther sngon-po)
(1) Refers to the Dharmasvamin's mother, who died when he was eight.[3]
Hindu concept of 'Mother'
In Hinduism, "Mother" encompasses various representations, from divine figures and nurturing roles to familial connections, symbolizing unconditional love, care, and the significance of women as creators, sustainers, and protectors within both earthly and spiritual realms.
From: Ramayana of Valmiki (Griffith)
(1) The mother is mentioned in relation to her children, showing her affection and the relationships within the family, and a character in the text.[4] (2) This refers to the person whose greed Bharat will not let succeed.[5] (3) Mother, along with the sire, showed loving care as they sent their dear son away with ritual and prayer.[6] (4) The mother is a parent of the prince, whose well-being the prince inquired about, and the prince's mother was also mentioned, indicating familial connections and concerns.[7] (5) The individual whom the hero would have to meet, along with Kaikeyi, after the death of his brother, causing him great concern.[8]
From: Devi Bhagavata Purana
(1) A term used throughout the text to denote the nurturing, protective, and compassionate aspect of the Devi.[9] (2) Refers to Vyasa's mother, who is anxious for a son and astonished by Vyasa's earlier statements.[10] (3) Mandodari's mother who discusses her daughter's intentions and decisions regarding marriage with the King.[11]
From: Markandeya Purana
(1) Refers to divine beings born from the goddess during a great battle.[12] (2) A group of divine female figures that aid Candika during the battle against the Asuras.[13]
From: Gautami Mahatmya
(1) A group referenced that accompanied the goddess during the battle with the body of the demon.[14] (2) Divine beings who played a crucial role in defeating the enemies of Devas and returning to them.[15]
From: Bhagavad-gita-rahasya (or Karma-yoga Shastra)
(1) A metaphor for the Bhagavad Gita as a nurturing source of spiritual guidance and wisdom.[16]
From: Chaitanya Bhagavata
(1) A female parent, indicating a nurturing role in someone's life.[17] (2) A term of endearment or address, referring to a female parent or maternal figure.[18] (3) A familial title referring to Nityananda's mother, illustrating the familial bond.[19] (4) The term used to refer affectionately to the female devotees from whom Shri Gaurasundara would beg alms.[20] (5) Represents a nurturing and supporting role in the context of the universe.[21]
From: Brihad Bhagavatamrita (commentary)
(1) A term of address used by Shri Parikshit, conveying respect or affection.[22] (2) Janani refers to Maya as the mother of the illusory material world.[23] (3) The person addressed by Parikshit Maharaja, indicating a familial and emotional connection.[24]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The speaker who addresses her mates and highlights the difference between their daughters and hers.[25] (2) A term used to refer to the feminine divine, representing unconditional love and care.[26] (3) The figure that expresses concern for the love-smitten Nayaki and queries the Lord about her fate.[27]
From: Garga Samhita (English)
(1) Refers to Yashoda, the child's mother, who witnesses the extraordinary event.[28] (2) A female parent who plays a significant role in nurturing and caring for their children.[29]
From: Bhakti-rasamrta-sindhu
(1) Represents the nurturing figure in Krishna's life, highlighting themes of protection and innocence.[30]
From: Manusmriti with the Commentary of Medhatithi
(1) A female parent who should be treated with respect, as underscored in the text.[31] (2) A family member, regarded as nurturing and protective, who is unpunishable.[32]
From: Baudhayana Dharmasutra
(1) Refers to the female ancestors, including mothers of the family.[33]
From: Khadira-grihya-sutra
(1) The bride's mother, who plays a role in the marriage ceremony by preparing offerings and rituals.[34]
From: Hayanaratna: The Jewel of Annual Astrology
(1) This is one of the sahamas, a set of concepts that aid in the outcomes of all the houses, in the same manner that fate supports the endeavors of people.[35] (2) This is one of the sahamas, signifying a female parent, representing a familial relationship, as stated in the provided text.[36] (3) Mother, mentioned in the text, can be a source of danger in relation to the eighth house based on specific planetary alignments that the text details within its analysis.[37] (4) This sahama is produced by subtracting Venus from the moon, and the reverse of this calculation is performed at night, and it is linked to water.[38]
From: Abhinaya-darpana (English)
(1) Referred to as Matri, this relationship is indicated by the left hand Ardha-candra and the right hand Samdamsa, with the left hand placed on the stomach.[39]
From: Brahma Sutras (Shankaracharya)
(1) This is Prana, as it is referred to in different texts.[40]
The concept of Mother in local and regional sources
The keyphrase "Mother" in the text embodies various forms of nurturing and guidance, representing both a literal female parent and a divine, protective figure, emphasizing spirituality, familial bonds, and reverence towards women in the author's cultural context.
From: The Complete Works of Swami Vivekananda
(1) This entity holds ultimate authority and the author and others must comply with the entity's decisions, representing a source of guidance.[41] (2) An entity that is associated with terror and destruction and is being called upon.[42] (3) In his own country, in his own class, he addresses all women as mother, and the most beautiful thing in his lecture was his tribute to the mother, and not unnoticed was the reference to the kindness of heart.[43] (4) This is considered the most important feminine archetype in India, symbolizing unconditional support and care, representing the impartial energy of the universe.[44] (5) This is a term used by the Swami to refer to someone who will take care of and look after things, according to the text.[45]
From: Triveni Journal
(1) The Mother is an equal partner in Sri Aurobindo's life work, and provides the theme for poems, and is also the subject of contemplation and devotion.[46] (2) A female parent, and it refers to the husband's mother, who is jealous of the bride and has a strong influence on her son.[47] (3) This term is used to describe someone who is sought for grace, to whom life and love are offered, and who can provide a place in Heaven, indicating a figure of great importance and benevolence.[48] (4) The Mother is characteristically regarded as a 'complete' mother, caring for all aspects of the ashramite鈥檚 life and being deeply aware of their individuality.[49] (5) A reference to the spiritual collaborator of Sri Aurobindo, whose consciousness is considered complementary to his own.[50]
From: Bhaktavijaya: Stories of Indian Saints
(1) The woman who speaks to Kabir, instructing him to bring the scarf and warning him of punishment.[51]
From: Bede's Ecclesiastical History of England
(1) A term of endearment for Hilda used by those in her community, reflecting her nurturing leadership and authority.[52]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) The nurturing figure in Hitihami's life who provides him with food and advice.[53] (2) How the Queen is referred to by the Prince, showcasing their relationship.[54] (3) The mother of the three siblings whose needs for food are ignored by her elder children.[55]
The concept of Mother in scientific sources
Mother represents women who give birth and care for infants, serving as the core participants in studies on breastfeeding practices and herbal medicine usage during pregnancy, highlighting their vital role in maternal health research.
From: The Malaysian Journal of Medical Sciences
(1) These are the participants in the study who were interviewed to gather information about their herbal medicine usage during their pregnancy in the district.[56] (2) This refers to women who have given birth and are the primary focus of the study regarding breastfeeding practices and associated factors.[57] (3) Mothers are female parents who give birth to and care for infants, and the focus of breastfeeding interventions and studies.[58]