Significance of Funeral rite
Funeral rites encompass the ceremonial practices conducted to honor and provide closure for the deceased across various religious and cultural contexts. In Jainism, specific ceremonies celebrate individuals like the Arhats, while Hindu traditions include rituals honoring ancestors and significant figures. In Buddhism, funeral rites reflect deep respect for deceased monks and religious leaders. Overall, these rites serve to commemorate the dead, ensuring proper passage of the soul and emphasizing cultural values surrounding mortality and remembrance.
Synonyms: Burial ceremony, Memorial service, Last rites, Funeral service
In Dutch: Begrafenisritueel; In Finnish: Hautajaisrituaali; In Spanish: Rito funerario; In German: Bestattungsritus; In Swedish: Begravningsrit; In Malay: Upacara pengebumian; In French: Rite funéraire
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Funeral rite'
In Buddhism, funeral rites encompass various rituals and ceremonies honoring the deceased, reflecting cultural customs, traditions, and respect for significant figures, emphasizing the importance of honoring life and death within the faith.
From: Jataka tales [English], Volume 1-6
(1) The ceremonies performed by the ministers for queen Canda and Dhammapala after their tragic deaths.[1] (2) The ceremonies performed in honor of the deceased, indicating the cultural practices surrounding death.[2] (3) The ceremonies performed after the death of king Bimbisara, which paved the way for prince Ajatasattu to ascend the throne.[3] (4) Ceremonies conducted by the king to honor the paccekabuddha after his passing into Nirvana.[4] (5) The ceremonies performed to honor the deceased king, highlighting the traditions and customs around death in the culture.[5]
From: Maha Buddhavamsa—The Great Chronicle of Buddhas
(1) The specific actions and ceremonies carried out by the Malla princes to properly honor and cremate the remains of the Buddha.[6] (2) Rituals performed after the death of a person, significant in Buddhist tradition for honoring the deceased.[7] (3) Ceremonial practices accorded to virtuous individuals, which, while equal in scale to those for an arahat, differ in honour associated with stupas.[8] (4) The ceremonies carried out following the death of the Venerable Sariputta before the relics were transported.[9] (5) The rituals performed in honor of the deceased, in this context relating to the Buddha.[10]
From: Dhammapada (Illustrated)
(1) Ceremonies performed by monks after Tissa's death to honor his passing and transition to a new existence.[11]
From: Mahavamsa
(1) Ceremonial practices conducted by Tissa for their father, which underline the respect for familial duties.[12]
From: Blue Annals (deb-ther sngon-po)
(1) Ceremonial practices performed by monks following the death of the boy.[13] (2) The ceremony conducted after the passing of the Dharmasvamin's Teacher, gling, which he completed.[14] (3) Ceremonial practices accompanying the death of zhig po, noted for supernatural occurrences such as earthquakes and miraculous signs.[15] (4) The ritual practices associated with death and mourning, as encapsulated in the teacher's extensive ritual text on gnas lung.[16] (5) The ceremonial rites performed after the death of the 28th spyan snga, in which the Dharmasvamin participated.[17]
Hindu concept of 'Funeral rite'
In Hinduism, funeral rites encompass the ceremonial practices honoring the deceased, such as offerings and libations, aiming to guide souls in the afterlife and uphold familial respect, reflecting deep cultural and spiritual significance.
From: Ramayana of Valmiki (Griffith)
(1) Funeral rite is what the twice-born sages would be invited to solemnize by the fiends.[18] (2) The 'funeral rites' are the actions the character hopes others performed, and is related to the passing of his father, as the character was absent.[19] (3) Funeral rites are the rituals and ceremonies performed to honor the deceased king, and they include offerings of water, fruit, and other items at the river.[20] (4) The practices performed at Gaya to honor ancestors, and which are believed to free the father from suffering, and are sought after by prayer.[21] (5) Funeral rites are what Bharat's friends are instructed to prepare, after he wakes from slumbering resolution, following the laws and declarations.[22]
From: Ramayana of Valmiki (Shastri)
(1) Ceremonial practices performed in honor of the deceased, particularly King Dasaratha.[23] (2) The ceremonies that must be performed for the departed princes, initially indicated to require the water of the Ganga.[24] (3) The ceremonial actions and rituals performed in honor of Ravana's death, as conducted by his brother Bibhishana and the titans.[25] (4) Ceremonial acts performed by Bharata after the death of the king.[26] (5) The last rites that were performed for Shri Rama's father; he expressed regret for not being able to perform them himself.[27]
From: Mahabharata (English)
(1) The ceremonies conducted for the deceased, emphasizing the importance of respect and care for those who have died.[28] (2) Ceremonial practices observed post-death, signifying Arjuna’s respect for the deceased.[29] (3) Ceremonial practices performed by Paravasu following the death of his father.[30] (4) The rituals conducted by Yudhishthira and the Pandavas to honor Sisupala after his death.[31] (5) The ceremonies and honors performed for the deceased heroes, reflecting the culture's respect for the dead.[32]
From: Garuda Purana
(1) Rituals performed after death to ensure the proper transition of the deceased's soul, including considerations of uncleanness.[33] (2) The ceremonial practices performed by Bharata for the deceased Dasharatha, showing respect for ancestors.[34] (3) The ceremonial practices and procedures observed in respect of the dead, which vary based on the deceased's age and social status.[35]
From: Laghu-yoga-vasistha
(1) The ceremonial acts performed in accordance with established customs to honor the deceased, reflecting differing levels of spiritual understanding.[36] (2) Post-mortem rituals performed by Gadhi’s relatives that signify the cultural practices surrounding death and mourning.[37]
From: Harivamsha Purana
(1) The ceremonial actions performed in honor of the deceased, such as Kamsa.[38] (2) Ceremonies conducted to honor and properly commemorate the deceased, specifically in reference to Kamsa's death.[39]
From: Yoga Vasistha [English], Volume 1-4
(1) The ceremonial practices performed by Bhasa and Vilasa after the demise of their parents, signifying respect and mourning.[40]
From: Vishnu Purana
(1) Ceremonies conducted to honor and commemorate the deceased, performed by Ugrasena for Kansa and the slain.[41]
From: Nilamata Purana
(1) Ceremonial practices meant to honor the deceased and are mandated in specific contexts like the 13th day.[42]
From: Manusmriti with the Commentary of Medhatithi
(1) Rituals performed for the deceased, particularly those conducted for individuals other than family members.[43] (2) A specific type of sacrificial performance conducted upon death, generally associated with final rites.[44] (3) The religious ceremonies and offerings made in honor of the deceased, which include practices such as the Shraddha.[45] (4) Ceremonial practices associated with honoring the dead, and it specifies that one should not read after receiving presents connected to these rites.[46] (5) Ceremonial actions performed to honor the deceased, wherein the implications of performance extend to familial relationships, especially between the son and father.[47]
From: Vasistha Dharmasutra
(1) Ceremonial practices conducted for the deceased, which students should not perform except for their parents.[48]
From: Gautama Dharmasutra
(1) Ceremonial practices conducted after someone's death, which in this context include the libation of water and the purification of the deceased.[49]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) Ceremonial acts performed in honor of the deceased, an instance illustrated by Vibhishana's role after Ravana's death.[50]
From: Prem Sagar (English translation)
(1) The ceremonies and traditions performed in honor of Kamsa after his death, led by Krishna.[51]
From: Garga Samhita (English)
(1) Ceremonial practices intended to honor and commemorate the deceased, in this case for Kamsa.[52]
From: Sri Krishna-Chaitanya
(1) Funeral rites are ceremonies intended to benefit the subtly embodied soul (preta) and are discussed from the perspective of service to Godhead.[53]
From: Chandogya Upanishad (english Translation)
(1) Practices associated with honoring and remembering the deceased, noted as a type of knowledge imparted by speech.[54] (2) Ceremonies performed to honor and guide the dead; discussed in context of whether they affect the afterlife for those who know Brahman.[55]
From: Kautilya Arthashastra
(1) The traditional ceremonies performed for the dead, which may vary significantly depending on the circumstances of death.[56]
From: Kathasaritsagara (the Ocean of Story)
(1) Ceremonial practices performed to honor someone who has died, highlighted in the context of the young men fulfilling their promises.[57]
Jain concept of 'Funeral rite'
In Jainism, funeral rites symbolize profound respect for the deceased through ceremonial practices, emphasizing familial bonds, spiritual journeys, and cultural significance, ensuring respectful remembrance and proper passage of the soul following death.
From: Trishashti Shalaka Purusha Caritra
(1) Ceremonies performed during the emancipation-festival to honor the passing of Shri Nami and his followers, signifying respect for their spiritual journey.[58] (2) Ceremonial practices performed after the death of King Brahman, emphasizing respect for the deceased.[59] (3) The ceremonies conducted by Padma in honor of Sita after her presumed death.[60] (4) The ceremonial practices performed by the Indras in honor of the Master and the munis after their emancipation.[61] (5) Ceremonial practices performed to honor the dead, implied by the women’s wish to provide collyrium for their eyes as part of mourning.[62]
The concept of Funeral rite in local and regional sources
The keyphrase "Funeral rite" encompasses various customs and ceremonies performed to honor the deceased, reflecting societal beliefs, individual values, and cultural practices, including cremation, immersion of ashes, and rituals like Antyeshti.
From: Triveni Journal
(1) Ceremonial actions performed to honor and bid farewell to the deceased.[63] (2) Ceremonies, such as Antyeshti, that distinguish individuals based on their life conduct and values, as emphasized in the Ramayana.[64] (3) Ceremonial practices conducted to honor the deceased, which the narrator undertook for his mother.[65] (4) Ceremonial observances performed to honor the dead.[66] (5) The expensive customs followed among Harijan castes, which include burning the body of the deceased and collecting ashes for immersion.[67]
From: Folklore of the Santal Parganas
(1) The ceremonies associated with the death of a person, which the bonga girl wishes to witness.[68]
From: Buddhist records of the Western world (Xuanzang)
(1) The specific practices and ceremonies associated with the burial or cremation of the dead.[69]